The Mythology and Folklore Database
M173 - Pretends to be dead several times.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A zoomorphic character pretends to be dead where a traveller carrying luggage is supposed to pass. The traveller passes by, but the deceiver quietly runs ahead and repeats his trick. The traveller puts his luggage on the ground and returns to pick up the first dead person (for the skin or meat), and the deceiver takes the luggage away.Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
M17 has 2 other sub-motifsM17. A wife, mother or grandmother directs the arrow of a blind man or boy at game, lies that he missed, cooks and eats the meat herself. See motif M16 (man is blind, K333.1). M17a. The mother or grandmother of a blind man or boy secretly eats (the meat or fish he has caught), pretending that there is no food in the house. M17b. The wife directs the blind man's arrow at game, lies that he has missed, and eats the meat herself. Click here if would you like to see a distrbution map combining all of M17's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| F70D | 95.98% | A girl pretends to be a man or a eunuch, or a girl hides a disability, or a man pretends to be a girl. Someone reveals a secret. At the last moment, the hero or heroine magically gets rid of the disability (acquires male or female nature), the informer is disgraced (executed). |
| M155 | 95.74% | The father or mother (pretends to) fall asleep naked. One of the children covers him or her, which is a sign of respect. |
| B2F1 | 95.35% | (While the earth does not yet exist or has not yet hardened), birds bury the dead in their bodies – usually in their beaks or heads, which explains the unpleasant smell or the origin of the crest, swelling on the beak, etc. |
| B88 | 95.35% | A man's children all die. He turns to God with a request to explain why he is suffering so much. |
| L108B2 | 95.35% | To acquire a thin voice, the character allows ants to bite his tongue. |
| H36D | 95.26% | The hare distorts God's command and/or is responsible for the fact that humans are mortal. See motif H36. |
| K33B | 94.70% | A girl goes with her friends to the forest, to the river; everyone returns home, but she is forced to stay or return. She escapes from a dangerous creature, becomes the wife of a supernatural character, a leader, etc., or dies, but is avenged. |
| K108A | 94.39% | A man acquires a magical wife. Another woman orders him to kill her or divorce her, then she will become his wife. Having fulfilled the request, he loses everything. |
| L127 | 94.39% | Having entered another world, the character sees dancing body parts and other strange creatures. He must not be surprised, laugh, or mention God. |
| M29X | 94.38% | As a result of its stupidity or antisocial behavior, the hyena dies or suffers damage. See the motives in square brackets. |
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Map of Motif Dispersal
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This motif has been recorded in 6 traditions: Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Nuba, Yoruba; incl Ife), Nupe, Bini (Edo), Engenni, Chamba, Dakka, Kukuruku, Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo), Fula (Fulbe, Fulani, Pular), Wapishana (incl Ataroi); Mapidian; Taruma