The Mythology and Folklore Database
M148 - Agreeing to be eaten.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
One zoomorphic character asks another to agree to be eaten – usually saying that he will be resurrected and compensated for the inconvenience caused. The animal agrees.Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
M14 has 1 other sub-motifsM14. A man brutally murders his wife (rarely: children, fiancée, sister) and/or eats her flesh himself, or brings her flesh to her relatives (if he kills children, he brings the flesh to his wife). M14a. To take revenge on his wife or her relatives for (allegedly) causing him offence, the husband roasts his wife alive. See motif M14. Click here if would you like to see a distrbution map combining all of M14's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| K123B | 99.98% | A boy or young man damages an elderly woman's spinning wheel or yarn. This episode forms the basis of the rest of the story. |
| L122A | 99.98% | The character is busy sewing up cracks in the earth, just as one would sew up torn fabric. (Motif identified by Ruslan Doutalieyev). |
| B73 | 99.93% | The character turns into a cuckoo. This happens so quickly that one foot remains unshod or one braid remains unbraided. Therefore, it is believed that the cuckoo's legs or wings are different. See motif A43A. |
| M197D | 99.93% | To find the thief, a man gives sticks to the assembled crowd and says that the thief's stick will become longer overnight. The thief cuts off the end of his stick and is thus discovered. |
| K27ZZ4 | 99.79% | A conceited prince (the son of a merchant) beats his wife every day (he marries on the condition that he will beat his wife every day). She saves him by demonstrating her superiority. |
| L81A1 | 99.79% | Noticing a red bead (pebble) that has fallen into the hearth, the character thinks it is a coal and does not understand that the fire in the hearth has gone out. |
| L100D1 | 99.76% | A person endowed with (spiritual) power comes to a woman in the evening. When there is a knock at the door, the woman, having agreed in advance with her husband, tells the guest to lie down in the cradle and replies to her husband who has entered that their son is in the cradle. The man begins to turn the adult into a baby or threatens to do so: he shaves off his beard, knocks out his teeth, and grabs an axe to chop off his legs. The disgraced and exhausted guest runs away. |
| K99A2 | 99.68% | One person has a dream, and another buys it and obtains what was predicted in the dream. |
| N23 | 99.53% | fairy-tale text ends with a formula that says that the characters stayed or left where the action took place, and the narrator returned home and/or came to the place fairy tale performances. |
| N6 | 99.51% | horse tells the rider to whip it so hard that his blood splashes, his skin peels off, the meat is cut to the bone, etc. The rider follows these instructions. |
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Map of Motif Dispersal
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This motif has been recorded in 9 traditions: Indian literary tradition (Vedic, Brahman, Purana, Indian Buddhism, Hinduism, Ramayana, Mahabharata, Panchtantra, Jatakas); iconography of Hindu temples, Lavrung, Jiarong; Qiang (incl rGyalrong), Ossetians, Ingush, Crimean Tatars, Karaims, Kara Kalpak, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Bashkirs, Arabs (literary tradition; incl. One Thousand and One Nights)