The Mythology and Folklore Database
M140 - The fox on the sled, ATU 1.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
The character pretends to be dead, sick or infirm, is picked up, and eats the food that others are carrying – usually after first throwing it out of the cart, sleigh, sack, etc.Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
M14 has 1 other sub-motifsM14. A man brutally murders his wife (rarely: children, fiancée, sister) and/or eats her flesh himself, or brings her flesh to her relatives (if he kills children, he brings the flesh to his wife). M14a. To take revenge on his wife or her relatives for (allegedly) causing him offence, the husband roasts his wife alive. See motif M14. Click here if would you like to see a distrbution map combining all of M14's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| I38 | 99.24% | There are creatures that combine the characteristics of dogs and humans (usually people with dog faces or heads). |
| N28A | 99.20% | The roots (belt) of mountains or stones are mentioned in myths, riddles, spells, and songs as something that does not really exist. |
| K151 | 98.96% | A magical helper grants a poor man's simple wish. The poor man or his wife ask for more and more. In the end, the helper punishes the beggar (usually by taking away everything that was given). {Many references to texts outside Europe in Uther 2004 are not related to the plot of ATU 555 and do not contain the K151 motif. This applies in particular to the Arabic and Ossetian variants}. |
| K35A3 | 98.81% | In order to obtain the privileges enjoyed by the hero, the deceiver manages to swap status with him. |
| K81 | 98.67% | For a minor offence or on false charges, a young woman is maimed and expelled from her home (rarely: she is killed or maims herself). The cripple miraculously recovers (the dead woman is resurrected). |
| H46 | 98.58% | A character (usually God) is about to deprive people of their food (most often grain), but does not do so for the sake of the dog (and/or cat; rarely for the sake of birds). Either God gave the ear of corn to the dog, and the man took it for himself. |
| M101A | 98.55% | Learning that humans are supposedly stronger than him, a large predator finds a human and challenges him to a contest of strength. This ends badly for him. Cf. motif M101. |
| L37C | 98.49% | A person encounters the incarnations of Fortune (and Misfortune) – his own or someone else's. He manages to influence their behaviour and change (for himself) the course of events for the better. |
| K38E | 98.46% | Locations or objects made of three (rarely four) materials of varying degrees of value, but all valued positively (copper, silver, gold; silver, gold, diamonds, etc.) are mentioned. |
| E9I2 | 98.43% | Before meeting the hero, his beloved (wife, helper, adopted daughter) takes the form of a duck. |
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Map of Motif Dispersal
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This motif has been recorded in 65 traditions: Algeria Arabs, Kalenjin; including Sabaot, Nandi (Nande), Arusha, Kipsigis, Pokot (Suk), Keiyo (Elgeiyo), Marakwet, Sebeei, Masai, Burmese, Intha, Khmer, Palaung (De Ang, Deang), Khmu (Kammu), Puoc, Ireland, Spain, Spaniards, Portuguese, Portugal, Basques, Catalan, Aragon, Sicily, Sicilians, Sardinia, Corsica, Sardinians, Corsicans, France, Dutch, Flemish, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Slovakians, Slovaks, Hungarians, Bulgarians, Balkarians, Serbs, Monte Negro, Balkarians, Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Lithuanians, Latvians, Estonians, Setu, Finns, Karelians, Vepsians, Western Sami, Swedes, Western Ukrainians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Baluch, Ossetians, Georgians, Crimean Tatars, Karaims, Anatolia Turks, Kara Kalpak, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Bashkirs, Mari (Cheremis), Mordvins, Chuvash, Komi (Zyrians and Permyaks), Mansi, Khakas, Dolgans, Tungus (Evenki): Baikal region, Evenks, Evens (Lamuts), Japanese folklore outside of Ryukyu, Udeghe, Oroch, Nanai, Negidal, Forest (Upper Kolyma) Yukaghir, Bari, Italians: Central (Toscana, Umbria, Marche, Lazio), Frisians, Morocco