The Mythology and Folklore Database
M136B - Cuts the branch he is sitting on, ATU 1240.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A man cuts the branch he is sitting on and similar variants (cuts the rope he climbed up on; climbs onto a dry branch that breaks; climbs onto a tree that has been cut down in order to fell it).Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
M13 has 2 other sub-motifsM13. A person appeals to higher powers with a request, without considering that his words may have a different meaning than he intended. Either a person accidentally utters the wrong word or accidentally and hastily expresses an empty or absurd desire. As a result, something happens that he did not want at all. Cf. motifs I58B and M13A.Most of the references in ATU 775 (Midas' short-sighted wish) are either incorrect or impossible to verify. In connection with this plot, the reference to Uther 2000 is taken into account only for the Lithuanian variant, since there is a summary of the Latvian one, and for the Greek one, since the motif exists in Ancient Greece and among the neighbouring South Slavs. For ATU 750A, the reference to Bäcker 1988 in connection with the "Chinese" is incorrect; these are Manchus, not Chinese, and the stated motif is not present in the text. M13a. A deity and a human meet so that the former can fulfil the latter's request. As a result, the human is turned to stone. Usually (except for the Squamish), one of the supplicants wants eternal life and is turned to stone. See motif M13. M13B. People are promised the fulfilment of two (three, four) wishes. Without thinking, they wish for something they do not want at all. The last wish is spent on returning to the original state. Click here if would you like to see a distrbution map combining all of M13's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| K27G4 | 99.88% | The character must complete all field work in an unimaginably short time and present the products of the new harvest. |
| M114I | 99.80% | When asked where her father, mother, brother, etc. are, the girl or boy answers in such a way that only an intelligent person can guess what is meant (father went to make an enemy out of a friend, mother went to make one out of two, etc.); or the girl explains the meaning of similar phrases uttered by others. |
| K107D1 | 99.74% | Waiting for his magical wife, the young man falls asleep. The wife cannot wake him up and leaves (this episode is often repeated). |
| M106F | 99.74% | A stranger tells a woman that he has come from the other world. The woman gives him money and belongings with a request to pass them on to her deceased son, husband, etc. Usually, the woman's (new) husband (or son), upon learning of the deception, rides after him, and as a result, the deceiver steals his horse. |
| K80C | 99.70% | Before dying, the murderer's victim turns to birds (stars, animals, plants, etc.). Later, seeing these birds (the moon, the sun, this plant, etc.), the murderer recalls his deed aloud or otherwise gives himself away. Or the birds, being the only witnesses to the crime, lead the investigators to the murderers. |
| K80B | 99.68% | The mother or stepmother kills the boy (rarely a girl) and usually feeds her husband, i.e. the child's father, his flesh. The boy is reborn, usually (at first) in the form of a bird that tells the story of what happened. Cf. motif K80A. Traditions in which the boy is killed by his own mother are highlighted in bold. |
| M136C | 99.66% | Based on indirect signs or someone's words, the fool believes that he has died and lies motionless. |
| K101 | 99.66% | A girl or boy disappears at night. Usually, the girl's clothes or shoes are worn out overnight, or the boy looks sick and tired in the morning. The girl or boy is followed and seen spending the night in another world. |
| K131B | 99.60% | Having received and then lost a magical object, the hero returns it with the help of a new one (a club, a box with an army, etc.), received in exchange for the first or obtained by the hero's brother. The episode may be repeated several times. |
| M90A5 | 99.59% | The story mentions the golden fruits (rarely leaves) of a tree, usually golden apples. |
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Map of Motif Dispersal
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This motif has been recorded in 42 traditions: Yemen, Somali, Amhara; Zay, Harari; Silte, Gogot, Bengali, Punjabi, Seraiki (Multani), Sinhalese; Vedda, Lepcha, Ireland, England, British, Bretons, Spain, Spaniards, Portuguese, Portugal, Basques, France, Poles, Czech, Czechs, Slovakians, Slovaks, Bulgarians, Balkarians, Macedonians, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Lithuanians, Latvians, Livonians, Estonians, Finns, Karelians, Vepsians, Norwegians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Persians, Crimean Tatars, Karaims, Turkmen, Chuvash, Udmurt, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Wallons, Picardie, Parachi, Ormur, Italians: Central (Toscana, Umbria, Marche, Lazio), Frisians, Morocco