The Mythology and Folklore Database
L92 - Imaginary help to a cannibal.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A demon, a cannibal, chops down a tree or rock on top of which the hero has climbed. Another character offers the cannibal a rest and takes over the chopping, but only spoils his work or (among the Athapaskans) kills him as soon as the cannibal hands him his axe. (African variants are clearly borrowed from Eurasia).Berezkin category: Adventures: Monsters and evil spirits
This is of motif type Adventures and tricks and is part group 10, Adventures
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| L95 | 95.89% | A person (usually a child or teenager) returns to a previous location for a forgotten item (often a toy) and finds a demon there, from which they struggle to escape. |
| I20A | 94.21% | Anthropomorphic inhabitants of the upper world – giants. |
| L93 | 94.21% | A demon, a man-eater, chops down a tree or a rock on top of which the hero is hiding. While he is resting, the animal throws his axe into the water, carries it away or damages it. See motif L92. |
| I82H | 94.10% | The name of Venus sounds like Cholpan, Cholbon, Tsolmon, etc. (čol- 'to sparkle, to shine' [Vámbéri 1879: 155]). |
| N28H | 93.64% | In a list of things that do not exist in the world, horns of the horse are mentioned |
| N28C | 91.96% | In a list of things that do not exist in the world, a pillar of the sky is mentioned |
| M106B | 91.72% | The character who caused harm to the antagonist calls himself by a fictitious name such as "Last Year," and the other antagonists understand this to mean that everything happened a long time ago and there is no point in looking for the culprit. |
| N4 | 91.62% | Fused ribs are a sign of heroic strength. {The motive was highlighted and the material was collected by Kostyantin Rahno}. |
| I12 | 91.56% | A tree, a pole with branches, rarely a smooth pole connects the tiers of the universe. The most distinct variants, according to which the tiers of the universe are strung on a tree, are marked in italics. |
| L72B | 91.29% | Fleeing for his life, the character throws small objects behind him, which turn into powerful obstacles in the path of his pursuer. One of the objects thrown is a whetstone. (In one of the Udmurt variants, the objects thrown destroy the obstacles in the character's path). See motif L72. |
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Map of Motif Dispersal
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This motif has been recorded in 22 traditions: Tuareg, Lobi, Lithuanians, Georgians, Uyghur, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Bashkirs, Mari (Cheremis), Chuvash, Udmurt, Mansi, Eastern Khanty (Ostyaks), Buryats: Western (cis Baikal), Oirats (incl Torgouts, Derbets, Oilots), Mongols (Khalkha), Darkhad, Tuvinians of Tuva, Tuvans, Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Southern Selkups, Shuar, Achuar (Shiwiar), Aguaruna, Huambiza