The Mythology and Folklore Database
L39D - Give an apple to someone.




36 Myths, Legends and Folktales
36 Unique Narratives for Motif L39D
16 Cultures & Traditions where L39D is told
72 Mythemes Indexed
4 Sub-Motifs of Motif L39D


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 Motif Summary  -   Motifs with Simlar Dispersals  -    Map of Myth Distribution   -   List of Traditions  -   Myths



Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.



Summary of Motif

A boy climbs a tree to pick fruit. A demonic character asks him to share, but not to throw the fruit on the ground, but to pass it from hand to hand. He grabs the boy and carries him away.

Berezkin category: Adventures: Monsters and evil spirits

This is of motif type Adventures and tricks and is part group 10, Adventures


L39 has 4 other sub-motifs


L39.  By force or deception, the character forces another to climb down from the tree in order to harm him.
L39a.  A supernatural character emerges from the underworld and attacks a man who has climbed a tree.
L39b.  The tree grows from a flatbread (pie, etc.) and usually bears flatbreads instead of fruit.
L39c.  A boy (less often a girl) climbs a fruit tree that has just grown (usually from a discarded seed). A cannibal tries to force the boy (girl) to come down to the ground.
L39d.  A boy climbs a tree to pick fruit. A demonic character asks him to share, but not to throw the fruit on the ground, but to pass it from hand to hand. He grabs the boy and carries him away.

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Top 10 Motifs with similar dispersal patterns

MotifSimilarityMotif Summary
M9998.66%The character is going to abuse all birds or (less commonly) animals, but after hearing wise advice, he abandons his intention.
M113A98.24%A certain type of bird cannot drink water from rivers and lakes because instead of water it sees blood, fire, etc.
K77B298.07%The goat (goat, ram, etc.) responds to the predator's questions in the sense that parts of its body are weapons and other objects designed to kill the questioner, or that the goat is actually armed.
M15297.99%Seeing a predator (a giant, etc.) approaching, the weak character pretends to thank the one who is leading the predator for his promise to bring prey, or his wife and children (rarely: he himself) begin to talk aloud about how they are going to eat the predator or how they have eaten his companions before.
M39A6B97.71%The ruler, to whom the master builder went to work, is going to kill or maim him. The master asks to send a person to his house asking him to bring a forgotten instrument or something else. The daughter-in-law understands the true meaning of the request, captivates the messenger and saves her father-in-law.
K93B297.56%A childless woman conceives a child after eating a fruit (usually an apple; in northern traditions also cabbage, eggs, peas, etc., in India – mangoes).
M9897.44%The character counts the number of members in two huge and alternative sets (dead and alive, men and women, etc.). Usually numbers are distributed equally, and one term (or some) is endowed with the properties of both. By referring it to one of the sets, the character proves a thesis.
K3897.21%For doing good to chicks (rarely: young of non-ornithomorphic flying creatures), their mother or father does a favour for the person.
K8296.73%A man's wife or another woman tries to destroy his sister.
K38B96.44%A snake or monster of aquatic-chthonic or indeterminate nature eats or maims the young of a bird or other flying creature – in most cases, the chicks of a huge bird. A man kills the snake (monster). See motif K38.

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Map of Motif Dispersal

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This motif has been recorded in 16 traditions: Algeria Arabs, Garo (Atchik), Kachari (Bodo, incl. Lalung), Dimasa, Tripuri, Riang (of Tripura), Khami, Riga, Mori, Hindi-speaking peoples and casts (incl. Teli, Parahiya; incl. Chhattisgarhi) of Northern and West-Central India, Sinhalese; Vedda, Sardinia, Corsica, Sardinians, Corsicans, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Uzbek, Yagnobi, Tajik, Shor, Oriya (incl. Dom/Domba/Dombo, Ghasi, Bhat and other Oriya-speaking castes of Odisha), Maldives, Parya of Gissar (Hisor) Valley (Tajikistan), Italians: Central (Toscana, Umbria, Marche, Lazio), Bhutan, Tunisia


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