The Mythology and Folklore Database
L102 - Escape from an animal husband.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A girl or woman (for various reasons, jokingly or seriously) calls an animal or animal remains her husband, or steps on bones and addresses them. The animal (comes to life and) carries her away. Her human husband, parents or brother come for her, and they flee; usually the animal husband pursues them, but stops the chase or dies.Berezkin category: Adventures: Monsters and evil spirits
This is of motif type Adventures and tricks and is part group 10, Adventures
L10 has 1 other sub-motifsL10. The character has a sharp (biting) tail or a protrusion on its back. See motif L9, cf. motif L9C. L10a. A demonic character approaches a man's campfire. The man leaves a log in his place and hides. The character throws himself on the log, mistaking it for a sleeping man; usually, the hunter kills or wounds the demon. Click here if would you like to see a distrbution map combining all of L10's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| A13A1 | 99.82% | The raven rescues or obtains the hidden or stolen sun (daylight). |
| M20 | 99.81% | The character does something unacceptable, is caught, and his beak or jaw is damaged. Usually (except for the Koryaks), people keep the torn-off beak (jaw) in their homes, and the character comes and takes it back. |
| C19A | 99.45% | The character (except Quileut: Raven) turns into a child, asks for and receives heavenly bodies to play, or (Chukchi) comes to play with the little daughter of the owner of the stars. |
| L10 | 99.22% | The character has a sharp (biting) tail or a protrusion on its back. See motif L9, cf. motif L9C. |
| M16A | 99.05% | A character (usually a loon) restores a person's sight and/or health by diving into the water with them. See motif M16. |
| M17 | 98.99% | A wife, mother or grandmother directs the arrow of a blind man or boy at game, lies that he missed, cooks and eats the meat herself. See motif M16 (man is blind, K333.1). |
| K32C | 98.81% | The deceiver takes the place of the real wife, and the real wife becomes an owl. See motif K32. |
| M123 | 98.81% | A bird of prey or scavenger (raven, owl, hawk, coyote) marries (or attempts to marry) a partner who (or whose brothers) are geese or other waterfowl. The marriage is disrupted or proves unsuccessful. |
| M61A1 | 98.81% | The character (always a raven) provokes a seagull to quarrel with another bird, telling each one that the other was hostile or offensive towards her. |
| M29A1 | 98.52% | In three or more different episodes related to deception, absurd, obscene or anti-social behavior the protagonist is raven (crow) |
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Map of Motif Dispersal
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This motif has been recorded in 18 traditions: Chukchi, Central Yupik, Bering Strait Inupiat (incl. King Island), North Alaskan Inupiat, Mackenzie Delta, Copper, Netsilik, Caribou, Iglulik, Polar Inuit, Labrador Inuit (Koksoagmiut), Blackfoot, Northern Shoshone, Western Shoshone, Gosiute, Eastern Shoshone, Tewa (San Juan, Santa Clara, San Ildefonso, Tesuque, Nambe; Hano), Tiwa (Taos, Picuris; Sandia, Isleta), Towa (Jemez), Greenland, China