The Mythology and Folklore Database
L100D1 - Mullah in the cradle.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A person endowed with (spiritual) power comes to a woman in the evening. When there is a knock at the door, the woman, having agreed in advance with her husband, tells the guest to lie down in the cradle and replies to her husband who has entered that their son is in the cradle. The man begins to turn the adult into a baby or threatens to do so: he shaves off his beard, knocks out his teeth, and grabs an axe to chop off his legs. The disgraced and exhausted guest runs away.Berezkin category: Adventures: Monsters and evil spirits
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
L10 has 1 other sub-motifsL10. The character has a sharp (biting) tail or a protrusion on its back. See motif L9, cf. motif L9C. L10a. A demonic character approaches a man's campfire. The man leaves a log in his place and hides. The character throws himself on the log, mistaking it for a sleeping man; usually, the hunter kills or wounds the demon. Click here if would you like to see a distrbution map combining all of L10's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| N23 | 99.96% | fairy-tale text ends with a formula that says that the characters stayed or left where the action took place, and the narrator returned home and/or came to the place fairy tale performances. |
| B73 | 99.95% | The character turns into a cuckoo. This happens so quickly that one foot remains unshod or one braid remains unbraided. Therefore, it is believed that the cuckoo's legs or wings are different. See motif A43A. |
| M197D | 99.95% | To find the thief, a man gives sticks to the assembled crowd and says that the thief's stick will become longer overnight. The thief cuts off the end of his stick and is thus discovered. |
| K78A | 99.94% | A demonic character swallows cripples and regurgitates them healthy and beautiful. |
| M148 | 99.76% | One zoomorphic character asks another to agree to be eaten – usually saying that he will be resurrected and compensated for the inconvenience caused. The animal agrees. |
| K99A2 | 99.70% | One person has a dream, and another buys it and obtains what was predicted in the dream. |
| K123B | 99.62% | A boy or young man damages an elderly woman's spinning wheel or yarn. This episode forms the basis of the rest of the story. |
| L122A | 99.62% | The character is busy sewing up cracks in the earth, just as one would sew up torn fabric. (Motif identified by Ruslan Doutalieyev). |
| N20 | 99.47% | fairy tale text ends with a formula that says that the characters have achieved their desires, goals and/or happiness, or that God has fulfilled their wishes. |
| K27L1 | 99.40% | Voluntarily subjecting himself to trials, the character allows himself to be frozen in ice and cannot free himself. |
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Map of Motif Dispersal
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This motif has been recorded in 10 traditions: Wakhi, Ishkashimi (including Sanglich), Munji, Sarikoli, Tajik, Persians, Cherkassians, Adyghe, Kabardin, Lezgians, Archin, Kürin; Khinalug, Kumyk, Terekemen, Tats, Kazan (Middle Volga) Tatars, Chechens