The Mythology and Folklore Database
L100D - Deceived admirers, ATU 1358C, 1730.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A man or several men pursue the love of a beautiful woman. Having agreed in advance with her husband, she pretends to agree, arranging a date (with each) for a specific time. Before the first suitor's desires are satisfied, the second arrives. The woman hides the first, then the second, and so on. The husband enters and the couple mocks the admirers who find themselves in a humiliating position.Berezkin category: Adventures: Monsters and evil spirits
This is of motif type Adventures and tricks and is part group 10, Adventures
L10 has 1 other sub-motifsL10. The character has a sharp (biting) tail or a protrusion on its back. See motif L9, cf. motif L9C. L10a. A demonic character approaches a man's campfire. The man leaves a log in his place and hides. The character throws himself on the log, mistaking it for a sleeping man; usually, the hunter kills or wounds the demon. Click here if would you like to see a distrbution map combining all of L10's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| K131 | 99.71% | Certain characters argue over the possession of magical objects, but the objects go to the hero. Usually, he suggests that the disputants race each other or asks them to let him try out the objects, after which he hides, taking the objects with him. |
| K94 | 99.56% | Those who eat a miraculous bird, fish, animal or fruit gain wealth and power. |
| K135 | 99.46% | By accidentally defeating powerful opponents, a physically weak and timid person gains honour. |
| C30A | 99.37% | A man borrows money on the condition that if he fails to repay it by a certain date, he will have to give the lender a certain amount of his own flesh. The lender cannot cut off the flesh, because he is unable to fulfil the formally logical but essentially absurd demand made of him. |
| M91C5 | 99.35% | The person himself or his little son goes to the bazaar to sell a cow (or another large pet). The crook convinces him that it is a sheep (or another animal that is smaller and cheaper). Each of the crook's friends confirms the score or gives an even lower grade. A man at a loss sells a cow for the price of a sheep. |
| K27NN | 99.30% | Someone from the entourage of a powerful figure seeks to destroy the hero and persuades others to give him difficult tasks. |
| K123 | 99.27% | A boy, a young man, or, less commonly, a girl deliberately or accidentally offends an elderly woman (or a cripple). She utters words that cause him or her to want to do something dangerous (most often to find a marriage partner). |
| K83 | 99.23% | To heal, rejuvenate or save one's father, father-in-law or sister, one must bring medicine (bring a doctor) from a distant country. The medicine is brought and the sick person recovers. |
| K24B | 99.18% | A magical wife deceives her naive mother-in-law into giving her wonderful clothes or some other item that enables her to leave the human world. |
| K27Z3 | 99.16% | The character taught the cat (monkey, dog) to hold a candle (lamp) or to extinguish it on command. Seeing a mouse (rat), the cat rushes after it and as a result drops (does not extinguish) the candle. |
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Map of Motif Dispersal
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This motif has been recorded in 73 traditions: Aramaic (Syrians), Saudi Arabia, Yemen, Arabs of Iraq, Iraqi, Arabs of Egypt, Tunisia Arabs, Arabs of Sudan, Sudanese, Somali, Amhara; Zay, Harari; Silte, Gogot, Tamil, Muthuvan, Marvar, Tamils, Bengali, Kashmiri, Hindi-speaking peoples and casts (incl. Teli, Parahiya; incl. Chhattisgarhi) of Northern and West-Central India, Assamese, Ireland, England, British, Bretons, Scotland, Scots, Picts, Scotti, Scottish, Spain, Spaniards, Basques, Catalan, Aragon, Maltese, Sardinia, Corsica, Sardinians, Corsicans, Dutch, Flemish, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Czech, Czechs, Slovakians, Slovaks, Hungarians, Greeks (modern), Balkarians, Bulgarians, Balkarians, Romanians, Moldavians, Aromanians, Moldovans, Lithuanians, Latvians, Estonians, Finns, Karelians, Vepsians, Western Sami, Norwegians, Swedes, Danes, Danish, Western Ukrainians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Wakhi, Ishkashimi (including Sanglich), Munji, Sarikoli, Tajik, Persians, Ossetians, Ingush, Georgians, Armenians, Crimean Tatars, Karaims, Gagauz, Anatolia Turks, Azeris (Azerbaijanis), Kurds, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Bashkirs, Komi (Zyrians and Permyaks), Oirats (incl Torgouts, Derbets, Oilots), Central Yakuts (Sakha), Manchu, Arabs (literary tradition; incl. One Thousand and One Nights), Chechens, Bedja, Wallons, Picardie, Arabs of Kuwait, Bahrein, Qatar, Emirates, Oman,, Icelanders, Italians: Central (Toscana, Umbria, Marche, Lazio), Frisians