The Mythology and Folklore Database
K65 - Spirits of loci.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
Having been cast out, discarded, or born of the first ancestors, creatures of a certain category acquire individuality, transforming into spirits who are the masters of various loci.Berezkin category: Adventures: Acts of heroes
This is of motif type Cosmology and etiology and is part group 3, Cosmogony, the earth and the sky, etiology of the elements, natural and biological phenomena (fire, water, soil, thunderstorms, dream, etc.), cataclysms and cosmic threats, spirits of nature
K65 has 10 other sub-motifsK65. Having been cast out, discarded, or born of the first ancestors, creatures of a certain category acquire individuality, transforming into spirits who are the masters of various loci. K65a. After being thrown from a height or expelled, various creatures end up in different locations, acquiring corresponding functions and names. K65b. Spirits (deities) or unpleasant animals (snakes, frogs, worms, etc.) are generated by the same first anthropomorphic pair or the same pair of first ancestors as humans (deities). K65c. A woman (rarely a man) hides some of her children (less often, all of them) or some of her domestic animals from God. According to God, the hidden children become either poor people or creatures of a non-human nature, and the hidden domestic animals become wild. K65c1. A woman gives birth to many children, but hides some of them from God. Those who are hidden become the progenitors of people of low social status, and those who are shown become the progenitors of people of high status. {The definition of plot 758 in Uther 2004 largely coincides with ours, but the references also include traditions in which children hidden from God become spirits rather than people of low status}. K65c2. A woman or female animal gives birth to several sons, including a human and a tiger. K65c3. A woman (alone or with her husband) hides some of her children from God because she is ashamed of having given birth to so many offspring. K65d. The first human couple initially only have miscarriages, or their children are spirits or unpleasant and dangerous animals. After performing a formal marriage ceremony or repeating it according to new rules, the woman gives birth to real people or gods. K65e. A woman is invited into the non-human world, where she delivers a child for one of the creatures (or serves as a nanny for a certain period of time, baptises the child). Then she returns to the human world. K65e1. A woman delivers a baby (baptises a child) for a creature that in the human world has the appearance of a toad or frog. K65f. Once in the locus of demons, a person sees them in their true form. Upon returning, the person sees the demon again, which ordinary people are incapable of doing. The demon blinds him. Click here if would you like to see a distrbution map combining all of K65's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| I13C | 99.00% | Reptiles possess a treasure that humans take or try to take. Usually it is a crown, a precious stone, or horns on a snake's head. |
| K79 | 98.82% | Finding himself in a helpless situation, a man sees how a small animal finds a cure for itself or another animal. The man uses the same cure, saves himself or saves another. |
| K100F2 | 98.80% | A captured supernatural character breaks his chains and escapes to freedom after being given water (or wine, etc.) to drink. |
| A23A | 98.74% | Arguing about superiority or seniority, the characters agree to decide in favour of the one who first sees the rising sun (the beginning of the year). The winner is the one whose victory seemed unlikely. (In Uther 2004(1), No. 120: 87, the definition of the motif includes the detail that the winner looks not to the east but to the west and sees the tops of trees illuminated by rays of light. In Europe, in most cases (except for the Scots) that have been verified, this detail is indeed present. However, it is absent in American and some Asian traditions). |
| M162 | 98.69% | The character pretends to eat his own entrails or flesh. Others believe him and kill themselves (or allow themselves to be killed). |
| K106 | 98.68% | The hero (a miraculous infant, a magical rooster) is thrown at the feet of animals, but they do not trample him. |
| G6A | 98.65% | The year is described as a tree, the number of branches, twigs, and leaves of which corresponds to the number of seasons, months, days, etc. (or the year is a column with a certain number of objects on it; a building with a certain number of rooms). |
| K27F1 | 98.63% | A character builds a bridge (usually from precious materials) in an implausibly short time. |
| K74A | 98.50% | A demonic character arrives and mocks one of the men remaining in the house. When the hero remains, he defeats the demon and follows in his footsteps to where he dwells. Cf. motif K74 (an unassuming and weak-looking man approaches a warrior preparing dinner; he eats everything, ties up, beats or kills the cook. When the hero remains to cook, he defeats the demon). |
| K119B | 98.48% | After tricking wild animals, the fox brings them to the king as a gift from her rich master. |
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Map of Motif Dispersal
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This motif has been recorded in 24 traditions: Mindanao and Sulu: Blaan (Bilaan), Bagobo, Bukidnon, Cotabato, Hiligáynon, Binukid, Magindaan (=Magindanao: main Muslim population), Mandaya, Mansaka, Manobo (Agusan, Ata, Dibabawon, Sarangani, Ilianen), Maranao, Samal, Subanon (=Subanun), Subanen, Tboli, Andamanese, Northern Munda of Kharwar branch: Birhor, Ho, Mundari, Kol, Asur (including Agaria, Kol, Birjhia), Bhumij, Poles, Estonians, Karelians, Western Sami, Danes, Danish, Western Ukrainians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Abkhaz, Abkhazians, Georgians, Mari (Cheremis), Mordvins, Chuvash, Udmurt, Komi (Zyrians and Permyaks), Nganasans, Southern Selkups, Nivkh, Mataco, Arabs (literary tradition; incl. One Thousand and One Nights), Icelanders