The Mythology and Folklore Database
K41 - Thunder against the snake.
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Motif Summary - Motifs with Simlar Dispersals - Map of Myth Distribution - List of Traditions - Myths |
Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A character representing a thunderstorm or a giant bird fights a snake or other large creature living in water or underground.Berezkin category: Adventures: Acts of heroes
This is of motif type Adventures and tricks and is part group 10, Adventures
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| J12D | 94.32% | After a girl marries a worthy suitor, the rejected suitor or his relatives kill the rival. See motif J12. |
| J40 | 92.55% | The sky is inhabited by creatures that descend to kill people. Usually, the creature carries away a person or many people, or a human head. The hero (usually a close relative of the deceased) avenges the killer and/or returns the kidnapped person (persons; the carried-away body part). |
| B52A | 90.62% | Flying over the world, a bird (usually a vulture) dries the earth after a flood with its wings or otherwise gives it its present appearance. |
| L28 | 89.88% | A person who eats unusual or forbidden meat or fish, or touches something forbidden, turns into a reptile or a fish. |
| I13A | 89.73% | A huge aquatic or celestial serpent, dragon, or snake-like creature with horns on its head. |
| K27O | 89.67% | The confrontation between heroes and antagonists unfolds in the form of a ball game. |
| L15B | 89.63% | The character can only be killed with a specific plant, which is not usually used for making weapons. |
| M24A | 87.05% | turtle man goes to war, kills people (usually a woman). He gets caught or killed. In his animal form, he continues to live on. See M24 motif. |
| M65 | 86.64% | trickster bakes meat obtained by trick, deception; immobilized by sticking to a tree, ground, or stone; at this time, another character (fox, wolf, coyote, birds) eats all the meat. See M53 motif. |
| L29 | 86.54% | A person catches fish where it should not be, usually in a small forest pond isolated from running water; those who eat this fish die, undergo metamorphosis and/or are attacked by monsters. See motif L28. |
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Map of Motif Dispersal
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This motif has been recorded in 56 traditions: Ugarit, Phoenicia, Burmese, Intha, Shan, Ahom, Khampti, Eastern Arunachal Pradesh: Abor (incl Minyong, Shimong, Padam, Pasi, Panggi), Apa Tani (Apatani), Bori, Bugun, Dafla (=Nyishi, Nisi, Nishing, incl Tagin), Gallong (=Galo, Adi), Mishmi, Miao (Hmong) and Yao of Southern China, Early Chinese written sources, Bulgarians, Balkarians, Ancient Greece, Armenians, Bashkirs, Mongols (Khalkha), Chukchi, Inland Tlingit, North Alaskan Inupiat, Haida, Nootka (Nu-chah-nulth), Makah, Wawenock, Abenaki, Penobscot, Naskapi, Montagnais, Menominee, Sauk (Sak, Mesquakie), Fox, Kickapoo, Potawatomi, Five Nations Iroquois (Seneca, Mohawk, Onondaga, Oneida, Cayuga), Tuscarora, Winnebago, Sarsee (Tsuu T'ina), Arapaho, Teton (incl Oglala), Mandan, Iowa, Arikara, Pawnee, Wichita; Spiro Mound iconography, Gros Ventre, Plains Cree, Plains Ojibwa, Assiniboine, Crow, Hidatsa, Lkungen (Straits; including Samish, Songish, Sooke, Lummi), Klallam, Comox, Pentlatch, Caddo, Cherokee, Western Shoshone, Gosiute, Mayo, Yaqui, Sinaloa, Tzutujil, Tzotzil, Tzeltal, Chorti, Lacandon, Paya (Pech), Sumu, Misquito, Bribri, Cabecar, Terraba; Chiriqui (AD 800-1500) iconography, Northern Peru: Sierra (Kechua-speaking communities, Cajamarca, Ancash, Huanuco and San Martin departments; Chavin pre-Columbian iconography; Spanish sources of XVI-XVII centuries), Pasco, Junin, Huancavelica departments: Central Peru, Sierra (Kechua-speaking communities in Spanish sources XVI-XVII centuries), Lima dep: Costa and adjacent Sierra (Spanish, Kechua, and Jacaru-speaking communities, mostly in Pachacamac, Cajatambo, Canta, Huarochirí; Spanish sources of XVI-XVII centuries), Mocovi; Kechua of Santiago del Estero with probable Guaikuruan substratum; Abipon