The Mythology and Folklore Database
K25C - The boy under the onion.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
While digging roots, gathering shellfish, etc., a woman finds a baby. He grows up and enters into a struggle with dangerous characters.Berezkin category: Adventures: Acts of heroes
This is of motif type Adventures and tricks and is part group 10, Adventures
K25 has 12 other sub-motifsK25. A man consciously marries a woman who belongs to the non-human world. K25a1. A magical wife leaves her earthly husband when she finds her clothes, which he has hidden (often feathers, if she is a bird woman), persuades him to give them back, makes new ones or receives them from her relatives. (The variant in which the wife leaves her husband because she is offended is not entirely alternative, but in most texts it does not fit with the motif of found clothing). K25a2. An anthropomorphic character flies away or tries to fly away, attaching feathers shed by birds flying in the sky to his body. K25a3. The magical bird-wife flies away when she makes herself new feather clothing from feathers collected on the ground. K25a4. A man (rarely a woman) finds himself in the power of an aquatic-chthonic creature (usually a siren, fish, sea monster, sometimes a sorcerer). The captive is lifted above the water (above the ground; usually after the antagonist lifts him) several times. After that, the captive escapes (most often by flying away as a bird). K25a4a. A young woman finds herself in the power of a water creature, and when she comes ashore, she is chained. To free the woman, the chain must be broken. K25a5. The older brother is a hunter, the younger brother (rarely a sister) is a housekeeper. Learning that bird maidens come down to the younger brother, the older brother teaches the younger brother what he must do so that the older brother can catch one of them and make her his wife. The wife finds feather clothing and flies away (often the younger brother, out of simplicity, gives it to her), and the husband sets off in search of her. K25a6. A woman from another world agrees to live with a man in his earthly world, but leaves him when she learns that he has broken a taboo (often his infidelity). Cf. motif F94 (the hero betrays his magical wife in her world); motif K12B (the hero visits his world alone, contrary to the warning of his magical wife). K25a7. The older brother hunts, the younger brother takes care of the household. After catching the winged maiden, the older brother takes her as his wife, while the younger brother, out of naivety, returns her wings to her. The older brother sets off in search of his wife. K25b. A woman climbs a tree trying to catch a porcupine and ends up in the sky. K25c. While digging roots, gathering shellfish, etc., a woman finds a baby. He grows up and enters into a struggle with dangerous characters. K25d. After digging up the root, a person pierces the sky or the earth, sees the world below, and descends there. Usually, the hole is made by a woman who has fallen into the sky; her husband, a sky dweller, or his relatives forbid her to dig up a certain root; breaking the ban, the woman sees the earth below and decides to descend. See motif K19B. K25e. Humans in general or a specific ethnic, tribal or social group are considered descendants of an earthly man and woman of supernatural origin. Click here if would you like to see a distrbution map combining all of K25's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| M81A | 99.98% | The hero meets two blind women and makes them sighted. These women are birds (geese, ducks, hazel grouses, partridges). |
| M122 | 99.96% | In a difficult situation, the character asks for advice from his tail, penis, or some creatures in his stomach (these are excrement, intestinal parasites, his "sisters," etc.). |
| D4K | 99.95% | The deer obtains fire for humans. See motif D4A. |
| J23A | 99.85% | A woman cries, and the discharge from her nose (her tears) turns into a boy, who grows up and defeats strong opponents. |
| M29R | 99.69% | See the motives in square brackets. |
| M59A | 99.68% | After asking a large animal to transport it across the river, a porcupine kills or damages it. See M59 motif. |
| K50 | 99.66% | A man approaches the enemy disguised as a woman and kills him at night (usually cutting off his head and taking it with him). |
| K43B | 99.40% | People leave a boy, a girl, a sister and brother, a young woman or young spouses alone and leave, or drive them away. Those who are left behind or driven away discover unusual abilities or helpers, obtaining blood and food. Those who are abandoned eat their fill, while those who abandon them go hungry. A character (often a bird - a crow, magpie, seagull, etc.) visits the abandoned and brings a piece of fat or meat to the camp of the starving. |
| A5A | 99.39% | The younger brother (usually the Sun) is made from the urine and swaddling clothes of his older brother (usually the Moon), who was kidnapped as a baby. See motif A5. |
| B107 | 99.39% | During the (world) fire, the oyster burns, which is why oyster shells are black. |
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Map of Motif Dispersal
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This motif has been recorded in 10 traditions: Athna, Haida, Oregon Athabaskans: Lower Umpqua, Tututni (incl Joshua), Upper Coquille, Galice, Tolowa, Coos, Karok, Hupa, Chilula, Yurok, Wiyot, Wintu, Patwin, Nomlaki, Achomavi