The Mythology and Folklore Database
K181A - Placing a hand on a horse's back.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
When a person puts their hand on a horse's back, it bends over and falls. This is a sign of heroic strength.Berezkin category: Adventures: Acts of heroes
This is of motif type Adventures and tricks and is part group 10, Adventures
K18 has 5 other sub-motifsK18. A boy is born whose father (rarely mother) is unknown. He chooses his true father (mother), who usually occupies the lowest social position. Usually, a group of men or women gather together, each of whom wants the boy to choose him or her. K18a. The boy's father is recognised as the man whose bow or arrows he chooses. See motif K18. k18aa. A girl becomes pregnant without her knowledge through contact with the bodily secretions of a male character or with objects that he has touched (i.e. not as a result of sexual intercourse, not as a result of the simple desire of the father of her future child, and not through mystical contact with a deity). The story ends with the happy union of the girl and the father of her child. K18b. Men or women approach the little boy one after another or take him in their arms. The person who makes the boy stop crying is recognised as his parent. See motif K18. K18c. The man in whose arms the boy urinates will be recognised as his father. See motif K18. K18d. A young man releases or saves a fish (frog, snake, supernatural creature), it grants his wishes, and he marries a princess. {References to ATU are not entirely reliable. In particular, Uther 2004 includes a Corsican variant (Massignon 1984, No. 66), in which the main part of the plot is missing. References to Balkan variants probably correspond to the definition of the plot, since it does exist among the Bulgarians}. Click here if would you like to see a distrbution map combining all of K18's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| B33G | 100.00% | Horsemen or horses represent celestial bodies or different periods of the day. |
| I47A | 100.00% | The rainbow is associated with the wedding of a fox or jackal. |
| I87F | 100.00% | Before modern humans, there lived others who differed in strength, height, nobility, or other qualities. They disappeared after committing suicide. |
| K73B7 | 100.00% | The hero saves the magical wife from her enemy at a time when both the future wife and the enemy have zoomorphic appearances. Later, the rescued woman becomes a woman. |
| L108G | 100.00% | The character is black and must sit in water until he turns white. The antagonist carries him away. |
| M39A5A2 | 100.00% | My husband found a treasure. He knows his wife will talk about it. In order not to believe her, her husband says, and the wife then repeats, that the judge suffered from the hail that fell at that time (soup spilled from the sky) (lost an eye, ulcers on his face). The judge furiously drives the woman away, the treasure remains with her husband. |
| N12 | 100.00% | A powerful character makes or tells you to make a cloak or fur coat from human beards and/or mustaches. |
| F87A | 99.91% | A snake crawls onto the clothes of a girl bathing, climbs down in exchange for a promise to marry him, and takes her to the underwater world. She is happy there and gives birth to children. Together with them, she visits her relatives. They call the snake out of the water and kill it. After that, the wife transforms her children and/or herself into birds. |
| K85 | 99.91% | The antagonist owns the fastest horse. The hero obtains an even faster horse (usually the brother or sister of this horse), which is the only one that surpasses the antagonist's horse and usually orders the antagonist to throw off his rider. |
| L110C | 99.91% | An elderly couple makes a child out of clay (wood, straw, dough). The doll comes to life and eats everyone it sees. Usually a goat (ram) breaks it, and those who have been swallowed come out alive. |
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Map of Motif Dispersal
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This motif has been recorded in 4 traditions: Romanians, Moldavians, Aromanians, Moldovans, Armenians, Chuvash, Russian Federation