The Mythology and Folklore Database
K160 - Getting Satan's Hair, ATU 461.




37 Myths, Legends and Folktales
34 Unique Narratives for Motif K160
24 Cultures & Traditions where K160 is told
95 Mythemes Indexed
1 Sub-Motifs of Motif K160


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 Motif Summary  -   Motifs with Simlar Dispersals  -    Map of Myth Distribution   -   List of Traditions  -   Myths



Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.



Summary of Motif

The hero is given the task of bringing back the hair, feathers, scales, etc. of a dangerous character. He does this with the help of the character's wife or mother.

Berezkin category: Adventures: Acts of heroes

This is of motif type Adventures and tricks and is part group 10, Adventures


K16 has 1 other sub-motifs


K16.  Taking the form of a bird, bat, insect, small animal, or fish, the man enters the young woman's home (her father's house).
K16a.  In an effort to show that he is a good hunter, a man regularly walks in front of a girl, pretending to carry prey. Once he slips, and the imaginary prey turns out to be a scarecrow stuffed with ashes or a bundle of termites.

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Top 10 Motifs with similar dispersal patterns

MotifSimilarityMotif Summary
L12999.86%The character is asked why his body parts, organs, and tools are the way they are. He answers (or the questioner gives explanations for him). In the end, one kills or maims the other.
M164A99.84%Asking animals whether his mouth really smells bad (or his lair is dirty), the predator (lion, wolf) kills both those who answer honestly and those who flatter him. The cunning one says he cannot answer because he has a cold (he forgot his glasses).
J47A99.75%A plant (usually not a mighty tree, but a legume) grows unusually fast, and a character climbs it to reach the sky.
M75B499.70%To master a woman, the hero hides inside the hollow figure of a horse (bull, deer) or in an animal carcass. The character guarding the woman takes her to her. The hero gets outside and becomes a woman's lover. Or a woman hides inside the figure of a horse, which is taken to the man's chambers.
K61C199.66%A person will die if they cannot find the answer to the demon's question. A person or their acquaintance accidentally learns the answer by overhearing the demon talking to himself or to another demon. See motif C29.
K56A799.66%In winter, a girl (rarely a boy) is sent to bring something that is normally only available in summer. She brings it.
L37A299.65%A man comes to ask God (fate, the sun, etc.) questions that he was asked to ask by those he met along the way. Someone asks when he will be freed from his duties. Answer: let him leave another person in his place.
K76E99.65%The son (daughter) or foster child of a married couple is a pig. He marries a princess and turns into a handsome man (she marries a handsome man).
B42Q99.63%Ursa Major – chariot, cart.
K27Z899.62%A person poses a riddle that can only be solved by knowing the circumstances in which he found himself.

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Map of Motif Dispersal

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This motif has been recorded in 24 traditions: Zande (Azande, incl Nzakara), Kachin (Singpho), Chak, Bengali, Portuguese, Portugal, Catalan, France, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Czech, Czechs, Slovakians, Slovaks, Latvians, Estonians, Finns, Western Sami, Norwegians, Swedes, Western Ukrainians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Anatolia Turks, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Komi (Zyrians and Permyaks), Kiliwa, Italians: Central (Toscana, Umbria, Marche, Lazio), Tunisia


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