The Mythology and Folklore Database
I81A1 - Crab and snake.




6 Myths, Legends and Folktales
6 Unique Narratives for Motif I81A1
3 Cultures & Traditions where I81A1 is told
27 Mythemes Indexed
3 Sub-Motifs of Motif I81A1


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 Motif Summary  -   Motifs with Simlar Dispersals  -    Map of Myth Distribution   -   List of Traditions  -   Myths



Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.



Summary of Motif

The struggle between the crab and the snake (eel) determines the features of the relief of a particular area or has cosmic proportions.

Berezkin category: Supernatural objects, objects and creatures

This is of motif type Cosmology and etiology and is part group 3, Cosmogony, the earth and the sky, etiology of the elements, natural and biological phenomena (fire, water, soil, thunderstorms, dream, etc.), cataclysms and cosmic threats, spirits of nature


I81 has 3 other sub-motifs


I81.  Earthly waters fall into the abyss.
I81a.  The giant crab causes earthquakes or floods, closes or can close the water outlet.
I81a1.  The struggle between the crab and the snake (eel) determines the features of the relief of a particular area or has cosmic proportions.
I81b.  During high tide, a certain creature spews seawater or displaces it with its body, and during low tide, it swallows the water or makes room for it (or it is simply reported that the water is either spewed or recedes).

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Top 10 Motifs with similar dispersal patterns

MotifSimilarityMotif Summary
K47D99.85%A girl gives herself to a dog because it fulfils the condition of marriage set by her or her father for her future husband. See motif K47A.
M29O199.20%As a result of its stupidity or antisocial behavior, the monkey dies or suffers damage. See the motives in square brackets.
A46A98.45%The sun and moon (Rigveda: only the sun) are associated with the eyes of an anthropomorphic being (the motif of their emergence from the eyes of this being may be absent).
A4698.27%The sun and moon (Rigveda: only the sun) emerge from the eyes of an anthropomorphic creature.
F45A98.08%A woman or female animal conceives by deliberately exposing her genitals to the wind.
L85B97.78%A pregnant woman curses the Sun, Rain or another powerful character. Because of this, the child is born physically disabled. He possesses magical powers and usually acquires a normal body.
I8H97.62%The earth is supported by a man and a woman in the underworld.
K33A397.62%A woman, turned into a turtle because of her rival's intrigues, tries to establish contact with her children or husband.
B3D96.68%The earth is obtained by a worm; it arises from worm excrement, extracted from the worm.
J47B96.61%When a character runs away from a pursuer, a strong rope (chain, etc.) is lowered (thrown) to him. A rotten rope is lowered to the pursuer, it breaks, and the pursuer crashes (drowns).

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Map of Motif Dispersal

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This motif has been recorded in 3 traditions: Northern Luzon: Apayao, Bontoc, Nabaloi (Ibaloi), Ifugao, Igorot (highland people, not specified), Ilocan, Ilongot, Isneg, Kalinga, Kankanay, Tingian (Tinggian, Bilongan Itneg); Ibanag, Kasiguran Agta, Keley-i Kallahan, Central Taiwan: Bunun (Vonum), La'arua, Tsou, Kanabu, Kanakanabu, Japanese folklore outside of Ryukyu


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