The Mythology and Folklore Database
B97 - The character rewards the bird.
Please log on to view the narratives.
Motif Summary - Motifs with Simlar Dispersals - Map of Myth Distribution - List of Traditions - Myths |
Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
The character rewards (rarely punishes) a bird living by the water, determining its current appearance (crest, beak, feather colouring).Berezkin category: The Origins of the Characteristics of the environment
This is of motif type Cosmology and etiology and is part group 7, Etiology of plants and animals and of their peculiar features, particular animals as protagonists of cosmological stories, metamorphoses, weather and calendar
B97 has 1 other sub-motifsB97. The character rewards (rarely punishes) a bird living by the water, determining its current appearance (crest, beak, feather colouring). B97a. A strip of light or dark feathers (rarely: wool) on the neck of a bird (animal) is its necklace (scarf). Click here if would you like to see a distrbution map combining all of B97's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| L1A | 98.95% | A young woman turns into a bear (in Asia, a tigress) and attacks her close relatives or husband. |
| K27Y | 98.00% | The hero is sent or, knowing the danger, goes himself to obtain various (at least two) materials for making a bow and arrows (shafts, feathers, bowstring, flint for arrowheads, paint for colouring arrows, resin and fibres for attaching the arrowhead or feather to the shaft, etc.). See motif K27. |
| B44F1 | 97.89% | In the dispute over whether the world should be light (warm), the bear is on the side of darkness (and cold); or the world is plunged into darkness because the bear hides the sun in his house. |
| M81B | 97.46% | The character is warned not to try to reach an arrow if it gets stuck in a tree. He breaks the ban and gets into trouble. |
| A38C | 96.47% | The Sun exchanges a cape made of animal or bird skins with a boy or girl, or spoils it. As a result, the boy or girl raises their status or takes revenge on the Sun. |
| D4N | 96.47% | A boy or (among the Kutené) a woman cries, demanding the absent elements - summer, fire, rain. See motif D4A (demand for summer). |
| L66 | 96.27% | To help the hero, a small animal digs an underground passage beneath the lying monster, and the hero strikes it from below. |
| I6A | 96.14% | The male and female of a huge bird carry different types of precipitation (for example, the eagle carries snow, and the eagle carries rain). Or (Buryats of Mongolia) the same bird carries different types of precipitation depending on whether it is angry or not. See motif i6. Traditions associated with Na-Dene languages are highlighted in italics in the list. |
| K27P | 96.09% | The antagonist sends the hero to places where he is attacked by dangerous creatures; the hero kills them and brings them to the antagonist. The creatures turn out to be relatives, pupils or helpers of the antagonist, whom he (or his close relatives) mourns or revives. See motif K27. |
| B7A | 95.94% | Someone possesses water or a drink. Another character swallows what is hidden, runs away and spits out what is hidden, making the water or drink available to everyone. |
See more...
Please log on to view the narratives.
Map of Motif Dispersal
Click here for a clustered map
Drag the map around by clicking and using the mouse, use the wheel to zoom
This motif has been recorded in 14 traditions: Nganasans, Tungus (Evenki): Baikal region, Evenks, Tanana, Gwich'in (Kuchin, Loucheux), North Alaskan Inupiat, Montagnais, Sauk (Sak, Mesquakie), Fox, Kickapoo, Blackfoot, Yuchi, Omaha, Ponca, Plains Cree, Plains Ojibwa, Chilkotin, Flathead