The Mythology and Folklore Database
B52 - Before the flood, there were no mountains.




163 Myths, Legends and Folktales
161 Unique Narratives for Motif B52
76 Cultures & Traditions where B52 is told
241 Mythemes Indexed
3 Sub-Motifs of Motif B52


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 Motif Summary  -   Motifs with Simlar Dispersals  -    Map of Myth Distribution   -   List of Traditions  -   Myths



Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.



Summary of Motif

The floodwaters formed a rugged landscape.

Berezkin category: The Origins of the Characteristics of the environment

This is of motif type Cosmology and etiology and is part group 3, Cosmogony, the earth and the sky, etiology of the elements, natural and biological phenomena (fire, water, soil, thunderstorms, dream, etc.), cataclysms and cosmic threats, spirits of nature


B52 has 3 other sub-motifs


B52.  The floodwaters formed a rugged landscape.
B52a.  Flying over the world, a bird (usually a vulture) dries the earth after a flood with its wings or otherwise gives it its present appearance.
B52b.  The character regurgitates the earth hidden (usually in his mouth), thereby creating mountains, swamps, and other inconveniences. See motif B52.
B52c.  When the earth and sky were created, they turned out to be different sizes. The earth was compressed, and mountains appeared. See motif B52.

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No dispersal data found for motif 'b52'.

Top 10 Motifs with similar dispersal patterns

MotifSimilarityMotif Summary
A10.00%Another sun — less powerful or less favourable to humans — existed before the appearance of the current one.
A100.00%The sun gets its sparkling eyes (eye) from an animal.
A11A0.00%The visible sun or moon are their eyes; if the eyes of the luminaries were not damaged, it would be much brighter and hotter.
A11B0.00%The sun or moon has one eye (usually the second eye is knocked out or sucked out, but sometimes the reason is not explained; among the Munduruku, the sun of the rainy season has lost both eyes, while the sun of the dry season has retained both). See motif 11A.
A11C0.00%The Sun and Moon kill a monster whose eyes shine differently. At first, the Moon takes the brighter eye, but then swaps with the Sun.
A120.00%A creature or creatures regularly (sunrise and sunset, winter and summer, night and day, phases of the moon) or occasionally (eclipses, eschatological catastrophes) attack the luminaries or block their light.
A12A0.00%During an eclipse or under other circumstances, predators attack the luminaries: wolves, bears, jaguars, pumas, dogs, foxes, raccoons. See motif A12.
A12B0.00%During an eclipse or at sunset (marked *), the luminaries are swallowed by a toad or frog.
A12C0.00%Eclipses of the sun, moon or their setting (marked*) are caused by a snake, lizard, dragon, fish or crocodile; these creatures attack the luminaries now or attacked them at the beginning of time. See motif A12.
A12D0.00%Birds attack the sun or moon during an eclipse (covering them with their wings) or (*) cover the sun during sunrise or sunset. See motif A12.

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Map of Motif Dispersal

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This motif has been recorded in 76 traditions: Oromo (Galla), Konso, Sidamo, Darasa, Bussa (Bassa), Kambata, Guji, Timor: Amarasi, Tetum, Meto, Atoni (incl Mollo), Kedang (Lomblen island), Leti Islands (Leti, Moa, Lakor), Alor, Solor, Wetar, Atauru, Toraja (Toradja), To Mori, Baree (=Eastern Toraja), Batak (Toba, Dairi), Dusun, Murut, Kelabit, Tombonuwo, Bajau, Tidong, Bidayuh (incl. Maloh), Iban (Sea Dayak), Sakarram; Brunei, Northern Luzon: Apayao, Bontoc, Nabaloi (Ibaloi), Ifugao, Igorot (highland people, not specified), Ilocan, Ilongot, Isneg, Kalinga, Kankanay, Tingian (Tinggian, Bilongan Itneg); Ibanag, Kasiguran Agta, Keley-i Kallahan, Northern Taiwan: Atayal (Tayal; Taruko (Toda, Taokas, Torok, Taroko), Pazeh, Sedeq (Sediq, Seedeq, Sazek), Saisiyat (Saixia), Thai of Vietnam, Tai Lue, Khao (Kho, Tai Don, White Tai), Tai Dam (Black Tai), Nung; Zhuang, Buyi; Shui, Khasi, Eastern Arunachal Pradesh: Abor (incl Minyong, Shimong, Padam, Pasi, Panggi), Apa Tani (Apatani), Bori, Bugun, Dafla (=Nyishi, Nisi, Nishing, incl Tagin), Gallong (=Galo, Adi), Mishmi, SW Arunachal Pradesh: Sherdukpen, Tawang (Monpas), Aka (Hrusso), Miji, Miao (Hmong) and Yao of Southern China, Koreans, Poles, Bulgarians, Balkarians, Romanians, Moldavians, Aromanians, Moldovans, Livonians, Estonians, Finns, Karelians, Western Ukrainians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Ossetians, Ingush, Georgians, Mari (Cheremis), Mordvins, Chuvash, Udmurt, Mansi, Eastern Khanty (Ostyaks), Forest Nenets, Buryats: Western (cis Baikal), Khakas, Shor, Nganasans, Southern Selkups, Kets, Central Yakuts (Sakha), Tungus (Evenki): Baikal region, Evenks, Ainu, Chuvans, Russian-speaking Creols of Markovo, Chukchi, Tsetsaut, Tsimshian, Sauk (Sak, Mesquakie), Fox, Kickapoo, Five Nations Iroquois (Seneca, Mohawk, Onondaga, Oneida, Cayuga), Tuscarora, Winnebago, Yuchi, Wichita; Spiro Mound iconography, Kiowa Apache, Yurok, Alabama, Koasati, Cherokee, Pomo, Atsugewi, Yokuts, Kawaiisu, Northern Paiute (=Paviotso), Jicarilla, Hopi, Western Keres (Acoma, Laguna), Huichol, Tzotzil, Chorti, Paez, Guambia, Pijao; Ilama culture, Yaruro, Hoti, Sheta, Mocovi; Kechua of Santiago del Estero with probable Guaikuruan substratum; Abipon, Chechens, Terek Cossacks


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