The Mythology and Folklore Database
B35 - The club-footed bear.
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Motif Summary - Motifs with Simlar Dispersals - Map of Myth Distribution - List of Traditions - Myths |
Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
The bear hastily puts his left moccasin on his right foot and vice versa, which is why he is club-footed.Berezkin category: The Origins of the Characteristics of the environment
This is of motif type Cosmology and etiology and is part group 7, Etiology of plants and animals and of their peculiar features, particular animals as protagonists of cosmological stories, metamorphoses, weather and calendar
B35 has 1 other sub-motifsB35. The bear hastily puts his left moccasin on his right foot and vice versa, which is why he is club-footed. B35a. The tree asks not to be cut down and fulfils the man's wishes. When they go beyond what is reasonable, the tree turns the man into a bear. Click here if would you like to see a distrbution map combining all of B35's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| K52 | 100.00% | A woman or young man who approaches the shore is carried away by predatory sea creatures to the bottom of the sea; a character descends to rescue the kidnapped person and brings him or her back with the help of cunning and shamanic powers. |
| L1F | 99.98% | The sister, using magic or transforming herself into a monster, kills her brothers in revenge for the death of her lover or husband. |
| K52B | 99.97% | The hero comes to capture the daughter of a supernatural creature. He sees a slave breaking an axe (adze, wedge). The hero repairs the axe, and the slave helps him in return. See motif K52. |
| M61A | 99.65% | To get valuables, the character provokes a quarrel between their owners. When they start fighting each other, valuables fall out of their bodies and end up at the character's disposal. |
| K52A | 99.48% | The hero goes to the bottom of the sea for a woman. The slave pours water into the hearth in the house of the water dwellers. Hiding behind clouds of steam, the hero takes the woman away. See motif K52. |
| K43A | 99.38% | People leave a boy, a girl, a sister and brother, a young woman or young spouses alone and depart. Someone sympathises with those who have been abandoned and secretly hides fire for them. |
| L57 | 99.15% | The character loses an internal organ or part of the body, which is taken away by others; he approaches unnoticed and takes back what was lost. |
| L72F | 99.08% | Fleeing for his life, the character throws behind him the entrails or stomach contents of an animal, which become an obstacle in the path of his pursuer. |
| K27B | 98.76% | Test: smoke a huge or poisonous pipe or breathe in clouds of poisonous smoke. See motif K27. |
| M53D | 98.43% | The character pretends to be enemies coming; when people run away in fear, the character takes what the deceived people owned. |
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Map of Motif Dispersal
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This motif has been recorded in 8 traditions: Eastern Cree, Kiowa Apache, Comanche, Plains Cree, Ute, Chiricahua, Western Apache (White Mountain, San Carlos), Lipan