The Mythology and Folklore Database
B125B - A person going to a festival borrows someone else's organ.
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Motif Summary - Motifs with Simlar Dispersals - Map of Myth Distribution - List of Traditions - Myths |
Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A zoomorphic character goes to a festival and asks another to lend him a part of his body, which will make him look more attractive.Berezkin category: The Origins of the Characteristics of the environment
This is of motif type Cosmology and etiology and is part group 7, Etiology of plants and animals and of their peculiar features, particular animals as protagonists of cosmological stories, metamorphoses, weather and calendar
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| K144 | 98.94% | When the animal, object, or person that was supposed to cause the character's death has already died or is far away, the character's remains or images become the cause of death. |
| L44 | 97.80% | A demon or powerful beast demands that a person or weak animal show certain parts of their body. The person shows parts of a large animal's body or certain objects. The opponent decides that the hero is more frightening and powerful than them. |
| M145 | 97.60% | One character (usually zoomorphic) shows another his reflection in a body of water. The latter believes that a beast resembling him is challenging his seniority, invites him to visit, etc.; usually throws himself into the water and perishes. |
| M193 | 97.38% | To avoid predators (suitors) on the way back, the character climbs inside a pumpkin, a round cauldron, etc. and rolls down the road or walks, disguised beyond recognition. |
| B79 | 96.99% | In the world ocean or in the world abyss, from an egg (eggs) or egg-like sphere, shell, etc., the earth, sky, luminaries, and creator gods arise. |
| K27HH | 96.87% | The character is tasked with quickly separating small particles of different types (usually seeds of different plant species) mixed together in a single vessel, or counting the number of grains, or gathering scattered or already sown grain. |
| M157A3 | 96.31% | A character demands that another provide him with offspring or milk from a male animal. |
| B116 | 95.89% | The first book (writing, important document) is eaten by an animal or a person. (In some European traditions, the eating of the book is not described, but is implied from the context). Cf. ATU 200. Cf. Thompson 1955-1958. †A2219.2. Cow swallows book; cause of maniplies in stomach. |
| K56B | 95.61% | Two men take turns meeting a character who can reward and punish. One behaves correctly and is rewarded, the other (or two others) behave incorrectly and are punished (rarely: not rewarded). |
| K76 | 95.50% | A boy who is born or found has a strange or ugly appearance (ball, nut, sack, half-human, dwarf, animal), but then demonstrates magical powers and turns out to be handsome (usually getting a bride of high status). The princess's magical spouse initially has a non-human or ugly appearance. |
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Map of Motif Dispersal
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This motif has been recorded in 19 traditions: Somali, Chagga (Jagga; incl Wasu), Pare, Digo, Toraja (Toradja), To Mori, Baree (=Eastern Toraja), Burmese, Intha, Viet, Muong, Hindi-speaking peoples and casts (incl. Teli, Parahiya; incl. Chhattisgarhi) of Northern and West-Central India, Sinhalese; Vedda, Maltese, Czech, Czechs, Estonians, Karelians, Abkhaz, Abkhazians, Kazakh, Daur (Daghur), Tuvinians of Tuva, Tuvans, Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Northern Altai: Chelkan, Kumanda, Tubalar, Altaians, Tlingit, China