The Mythology and Folklore Database
A6A - Two-faced moon/month.




66 Myths, Legends and Folktales
38 Unique Narratives for Motif A6A
49 Cultures & Traditions where A6A is told
62 Mythemes Indexed
2 Sub-Motifs of Motif A6A


Please log on to view the narratives.




 Motif Summary  -   Motifs with Simlar Dispersals  -    Map of Myth Distribution   -   List of Traditions  -   Myths



Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.



Summary of Motif

In the same ethnic group, the gender of the moon/month varies in different texts; it changes depending on the phases; the moon is a married couple; the moon is a woman who used to be a man. See motifs A3 - A5. {The material is incomplete. For Western European traditions, data contained in fairy tales is not included}.

Berezkin category: The Sun and Moon


A6 has 2 other sub-motifs


A6.  The sun and moon are considered female characters (including cases – Tuscarora, Oneida, when the gender is not directly specified, but both arise from the body of a female character).
A6A.  In the same ethnic group, the gender of the moon/month varies in different texts; it changes depending on the phases; the moon is a married couple; the moon is a woman who used to be a man. See motifs A3 - A5. {The material is incomplete. For Western European traditions, data contained in fairy tales is not included}.
A6B.  In the same ethnic group, the sun is described as both male and female. See motifs A3 – A5.

 Click here if would you like to see a distrbution map combining all of A6's motifs?


No dispersal data found for motif 'a6a'.

Top 10 Motifs with similar dispersal patterns

MotifSimilarityMotif Summary
A10.00%Another sun — less powerful or less favourable to humans — existed before the appearance of the current one.
A100.00%The sun gets its sparkling eyes (eye) from an animal.
A11A0.00%The visible sun or moon are their eyes; if the eyes of the luminaries were not damaged, it would be much brighter and hotter.
A11B0.00%The sun or moon has one eye (usually the second eye is knocked out or sucked out, but sometimes the reason is not explained; among the Munduruku, the sun of the rainy season has lost both eyes, while the sun of the dry season has retained both). See motif 11A.
A11C0.00%The Sun and Moon kill a monster whose eyes shine differently. At first, the Moon takes the brighter eye, but then swaps with the Sun.
A120.00%A creature or creatures regularly (sunrise and sunset, winter and summer, night and day, phases of the moon) or occasionally (eclipses, eschatological catastrophes) attack the luminaries or block their light.
A12A0.00%During an eclipse or under other circumstances, predators attack the luminaries: wolves, bears, jaguars, pumas, dogs, foxes, raccoons. See motif A12.
A12B0.00%During an eclipse or at sunset (marked *), the luminaries are swallowed by a toad or frog.
A12C0.00%Eclipses of the sun, moon or their setting (marked*) are caused by a snake, lizard, dragon, fish or crocodile; these creatures attack the luminaries now or attacked them at the beginning of time. See motif A12.
A12D0.00%Birds attack the sun or moon during an eclipse (covering them with their wings) or (*) cover the sun during sunrise or sunset. See motif A12.

 See more...

Please log on to view the narratives.



Map of Motif Dispersal

Click here for a clustered map

Drag the map around by clicking and using the mouse, use the wheel to zoom



This motif has been recorded in 49 traditions: Luba (Baluba, Luba-Katanga, Shaba), (Ba)Holoholo, Tumbwe, Bena-Piana, Tabwa, Benabena-Mitumba, Zela, Bene-Marungu, Hadza, Melanesians of Admiralty Islands (incl Manus); Seimat (Western Islands), Central Vanuatu: Espiritu Santo, Araki, Aore, Maewo, Malekula, Vao, Efate (Vate), Nguna, Mae, Ambrim, Pentecost, Oba (=Aoba, East Ambae, Lepers'), Omba, Bugi, Macassar, Mentawai, Andamanese, Armenians, Kara Kalpak, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Mordvins, Central Yakuts (Sakha), Tungus (Evenki): Baikal region, Evenks, Ainu, Southern and Central; Ryukyu Islands: Yaeyama, Miyako, Okinawa, Nanai, Iglulik, Lenape (Delaware), Western Ojibwa (Chippewa), Arapaho, Mandan, Crow, Shasta; Chimariko, Yurok, Yuki (Yuki proper, Coastal Yuki, Huchnob), Upland Yuma: Walapai, Havasupai, Yavapai, Navajo, Jicarilla, Huichol, Aztec; Aztec and Teotihuacan iconography, Pame, Jonaz (Chichimeca-Jonaz), Mazahua, Otomi, Quiche, Achí, Cakchiquel, Pocomchi, Pocomam, Choco: Embera, Nonama (Waunana), XVI century Dabaiba, pre-Columbian iconography of Sinu, Panare (Eñape), Piaroa, Yanomamo (Yanoama): Yanomam, Yanomami, Napo (Quijo), Kanelo (“Jungle Kechua”), Shuar, Achuar (Shiwiar), Chayahuita , Kanamari, Shipibo, Conibo, Setebo, Tacana, Bolivian Guarani: Chiriguano (including assimilated Chane Arawaks), Pauserna (=Guarasu), Guarayu, Tapiete, Chacobo, Trumai, Nambikwara, Botocudo, Chamacoco (Ishir), Kodiak


Please log on to view the narratives.