The Mythology and Folklore Database
A32H - Moon tree, A751.6.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A tree, bush, branch, snag, etc. are visible on the lunar disc. See motif A32G.Berezkin category: The Sun and Moon
This is of motif type Cosmology and etiology and is part group 2, Moon spots, stars, constellations
A32 has 19 other sub-motifsA32. A figure or imprint of some creature or object is visible on the lunar disc. Statistical calculations also include motifs A32A – A32J (a rabbit, frog, predatory animal, human, tree, etc. are visible on the moon). A32a. The figure or imprint of a rabbit or hare is visible on the lunar disc. A32b. The figure or imprint of a toad or frog is visible on the lunar disc; the moon is associated with this animal. A32b1. A woman sits (jumps) on the face (back) of the Moon Man and is now visible in the silhouette of the moon spots. A32c. The figures of a man and a dog are visible (or should have been visible) on the lunar disc. A32c1. The figure or imprint of a predatory mammal (fox, wolf, dog, coyote, jaguar, lion) is visible on the lunar disc. Either this animal is associated with the moon, belongs to it. See motif A34. A32d. The figure or imprint of an anthropomorphic creature is visible on the lunar disc. A32d1. Cain and Abel are associated with the moon, usually distinguishable (both or only Cain) in the silhouette of lunar spots. A32d2. A man with a pitchfork in his hands can be seen in the silhouette of the moon's spots. A32dd. The lunar disc shows the figure or imprint of an anthropomorphic character carrying a bundle of wood or brushwood. A32de. A headless man is visible on the lunar disc. A32e. On the lunar (rarely: solar) disc, a character holding an object or animal is visible. See motif A32D. A32f. On the lunar disc, a character is visible who has gone to fetch water and/or is holding a vessel for liquid in his hands. See motif A32D. A32g. On the lunar disc, a character can be seen holding onto a tree or bush and ending up on the moon with them. See motif A32D. A32h. A tree, bush, branch, snag, etc. are visible on the lunar disc. See motif A32G. A32i. A shepherd (shepherd and girl, shepherd and his flock, dogs) can be seen on the lunar disc. A32j. A shaman with a tambourine ascends to the moon and remains there, visible in the silhouette of the lunar spots. A32k. A character, discernible in the silhouette of the moon's spots, first headed for the sun and only then reached the moon, or the Sun and the Moon argued over who he should belong to. A32l. The silhouette of a certain character is visible on the solar disc. Or it is said that the character fell into the sun and remained there. A32m. The moon is called the "Gypsy sun". Click here if would you like to see a distrbution map combining all of A32's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| A6 | 93.87% | The sun and moon are considered female characters (including cases – Tuscarora, Oneida, when the gender is not directly specified, but both arise from the body of a female character). |
| K25A1 | 91.80% | A magical wife leaves her earthly husband when she finds her clothes, which he has hidden (often feathers, if she is a bird woman), persuades him to give them back, makes new ones or receives them from her relatives. (The variant in which the wife leaves her husband because she is offended is not entirely alternative, but in most texts it does not fit with the motif of found clothing). |
| B72B | 91.60% | A girl or, less commonly, a boy turns into a bird after his mother (father, guardian) refuses to give him water or food or otherwise mistreats him. |
| K29C | 91.43% | They hope to kill the hero by knocking a tree down on him or tying him to a tree. He comes back alive, dragging the tree behind him. |
| K98 | 91.42% | An animal or (less commonly) a woman who gave birth to a hero or helped him turns into a house and property. |
| J47B | 91.13% | When a character runs away from a pursuer, a strong rope (chain, etc.) is lowered (thrown) to him. A rotten rope is lowered to the pursuer, it breaks, and the pursuer crashes (drowns). |
| M3A | 91.01% | The character invites aquatic creatures to count them, and to do this, form a chain; crosses it to the other side or climbs to land. See M3 motif. |
| I104 | 90.90% | Stars are formed from particles of the body, fragments of a larger celestial body (usually the moon); stars (usually also the sun and moon) are formed from the body of a single being. |
| L107 | 90.87% | People have disproportionately large ears (rarely: lips): they cover themselves with them like a blanket, use them as an umbrella, can step on them, etc. |
| K77A | 90.85% | Various objects and animals (rarely: only animals, but including those that are safe in reality) defeat a strong enemy (usually joining the hero who is going to take revenge on the strong enemy for an insult and hiding in the house where the enemy is supposed to appear), attacking him in turn; he dies or flees. Either someone or the attacked character himself places objects in his dwelling that then harm that character. |
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Map of Motif Dispersal
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This motif has been recorded in 51 traditions: Yao, Makua, Kimberley Plateau: Gwini, Roebuck Bay, Forest River tribes, Drysdale River tribes, Njulnjul, Ungarinyin, Unambal, Bad (Baada), Maori, Moriori (Chatam Islands), Society Islands: Tahiti, Borabora, Raiatea, Ontong Java, Nukumanu, Takuu, Nukuria, Timor: Amarasi, Tetum, Meto, Atoni (incl Mollo), Kedang (Lomblen island), Leti Islands (Leti, Moa, Lakor), Alor, Solor, Wetar, Atauru, Northern Halmahera Papuans: Galela, Loda, Pagu, Modole, Tabaru (Tobaru), Tobelo, Tidore, Ternate, Toraja (Toradja), To Mori, Baree (=Eastern Toraja), Minahasa (incl. Tondano, Tentemboan), Bantik, To Loinang, To Wana, Balantak (Mian Balantak), Banggai Islands, Malay; Temuan (incl Mantra or Mentra), Jakun (Moken), Lampung (Lampong); South Sumatra Malays (incl. Bengkulu), Negrito (incl. Mamanwa), Central islands and Bikol: Vizaya, Mansaká, Bikol, Mangyan, Panayan, Sulod, Cebuano (Cebu), Capiz, Romblomanon, Manuyu, Mindanao and Sulu: Blaan (Bilaan), Bagobo, Bukidnon, Cotabato, Hiligáynon, Binukid, Magindaan (=Magindanao: main Muslim population), Mandaya, Mansaka, Manobo (Agusan, Ata, Dibabawon, Sarangani, Ilianen), Maranao, Samal, Subanon (=Subanun), Subanen, Tboli, Tjam, Ede, Jörai (Jarai), Bhuiya (now Aryans, originally Munda; Rahman 1955: 203), Baiga, Bhaina, Bhumia (subgroup of Baiga, incl Bharia, formerly Munda, now speak Indo-Aryan languages of neighboring groups), Bondo, Didayi (Gata'), Gutob (=Gadaba; cf Dravidian-speaking Gadaba), Sora (Savara, Saora), Parenga, Eastern Arunachal Pradesh: Abor (incl Minyong, Shimong, Padam, Pasi, Panggi), Apa Tani (Apatani), Bori, Bugun, Dafla (=Nyishi, Nisi, Nishing, incl Tagin), Gallong (=Galo, Adi), Mishmi, Chin-Naga: Ao, Mao, Sema, Zeme, Kolren, Kom, Lhota, Rengma, Angami, Kabui, Tangkhul, Koirenf, Bengali, Marathi (incl. Bhamta; incl. Mumbai area), Gujarati, Balahi; Lambadi (Banjaaa), Miao (Hmong) and Yao of Southern China, Meo (Hmong) of Thailand, Laos and Northern Vietnam, Lahu, Kucong, Nosu, Nisu, Nusu, Sani, Jino, Early Chinese written sources, Namuci (Namuyi), Naxi; Pumi (Primi), Koreans, England, British, Bretons, France, Greeks (modern), Balkarians, Bulgarians, Balkarians, Romanians, Moldavians, Aromanians, Moldovans, Svans, Buryats: Western (cis Baikal), Shor, Kets, Central Yakuts (Sakha), Sauk (Sak, Mesquakie), Fox, Kickapoo, Maidu, Nisenan, Konkov, Washo, Chiricahua, Mayo, Yaqui, Sinaloa, Salars, Guangdong & Guanxi Chinese, China, Palau