The Mythology and Folklore Database
N3 - Hungry fingers
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Motif Summary - Motifs with Simlar Dispersals - Map of Myth Distribution - List of Traditions - Myths |
Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
One finger says he's hungry and/or offers to steal something. The rest of the fingers express their opinion on this matter.Berezkin category: Fabulous and epic formulas
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| M39A2 | 98.97% | The character does ridiculous things, understanding the instructions too literally or one episode late (i.e., doing what was relevant to the previous episode). One episode involves improper handling of a needle and other sharp objects. |
| K56A2 | 96.25% | A character (usually a girl) comes to another (usually an old woman). The latter asks the visitor to perform absurd and harmful actions (to mess up the house, bring dirty water, etc.). The visitor does the opposite of what is asked (cleans the house, brings clean water) and is rewarded. The other character does everything literally and is punished. |
| K78 | 96.13% | The cannibal swallows people. When he is killed, it turns out that they are not in his belly or that they are dead there. They are found alive not in the belly, but in the cannibal's finger, or there is a means of reviving them in the little finger, or the cannibal's finger must be cut or severed to find the people. |
| I87B | 95.31% | When a character boasts of his strength, his wife or mother says that there is someone stronger than him. He sets off in search and meets a character who is much stronger than him. {ATU gives a definition of the plot (or rather, the first half of it) similar to ours, but some of the references given refer to our motif i87a, not i87b}. |
| K27H1 | 95.02% | The character is tasked with bringing the fruits of a tree that is difficult to reach. |
| J54B | 94.69% | The antagonist's son and the hero are half-brothers or full brothers (uncle and nephew; sworn brothers). When the antagonist tries to destroy the hero, the antagonist's son takes the hero's side. |
| K38D | 94.29% | A powerful and dangerous character prevents others from using water (or causes floods), but in most cases allows them to take water (promises not to cause floods) in exchange for people or valuables {italicised in the list of traditions}. |
| M174 | 93.33% | The weaker character manipulates the stronger one so that he loses the ability to move, although he is still alive. The weak one begins to eat the strong one from behind, refusing, under one pretext or another, to approach from the front, or refrains from eating while the victim is still alive. |
| L124A | 93.31% | The belt (wire, intestine, strip of leather, etc.) cuts or burns whatever it is applied to (a tree or a person). |
| B69B | 93.31% | Wanting to reward or punish the frog, the character runs his hand or paw along its back, and since then, stripes have been visible on the frog's back. |
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Map of Motif Dispersal
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This motif has been recorded in 18 traditions: Berbers of southern Tunisia and adjacent part of Libya (Matmata and Ghadames areas), Swahili, Midjikenda (incl Giryama), Nyika, Duruma; Ngindo, Kiluguru and other Islamic groups of the Eastern Coast of Africa, Yoruba; incl Ife), Nupe, Bini (Edo), Engenni, Chamba, Dakka, Kukuruku, Dogon, Bengali, England, British, Bretons, France, Dutch, Flemish, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Slovenians, Slovenes, Tajik, Abaza (Abazins), Georgians, Kalmyk, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Buryats: Western (cis Baikal), Oirats (incl Torgouts, Derbets, Oilots), Chechens