The Mythology and Folklore Database
M57D - Bay, baton, ATU 563, 564
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A person consistently receives magical items that bring wealth. Others replace them or take them away. A person returns what has been taken - usually by receiving another wonderful object (baton, whip) that hits the kidnappers.Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
M57 has 11 other sub-motifsM57a. Instead of the usual secretions from the human body, beads, flowers, gold and other valuables pour in. M57a1. When a beautiful woman walks on the ground, jewels appear under her feet, flowers bloom, etc. M57a2. Instead of common body discharges a a man urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular male person. See motif m57a M57a3. Instead of common body discharges a a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular female person. See motif m57a M57b. Beads or metals are the bodily secretions of a deity. M57c. An animal (donkey, bull, horse, goat, bear, leopard) or inanimate object makes gold or food stand out, or a character makes others believe that this is the case. M57c1. A man fights a bear or (Malayali) leopard and makes another person believe that this animal is defecating with gold. M57d. A person consistently receives magical items that bring wealth. Others replace them or take them away. A person returns what has been taken - usually by receiving another wonderful object (baton, whip) that hits the kidnappers. M57d1. bird consistently gives a person magical objects (or gives one, with which he receives the rest) or consistently fulfills his wishes. M57d2. The man was about to cut down a tree. It himself, or the creature living on it or in it, asks not to do so and fulfills the person's wishes. M57d3. A person receives a reward from a character who is associated with the wind. Cf. Motive K175 (“The wind carried away the flour”). M57d4. A person receives a reward from a character who is associated with frost. Click here if would you like to see a distrbution map combining all of M57's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| K83 | 99.44% | To heal, rejuvenate or save one's father, father-in-law or sister, one must bring medicine (bring a doctor) from a distant country. The medicine is brought and the sick person recovers. |
| K38F | 99.34% | A reptilian monster demands human sacrifices (devours people; kidnaps a girl; blocks water sources). The hero kills it. The monster's victims do not play an active role in the action. |
| K88 | 99.32% | Two people set off on a journey or argue about which is stronger: truth or falsehood (stinginess or generosity, etc.). The evil one abandons the good one, crippling or robbing him, but the good one regains his health and achieves success. The villain usually perishes. |
| K119A | 99.31% | An animal saves a human, does him a favour, and he humiliates or kills it. See motifs K119, M161. |
| M116 | 99.27% | People must kill their fathers (or mothers; Nyoro: deprive them of power and property; Baluchi: do not take them with you on a journey). One young man hides his father, and his wise advice helps to avoid trouble. |
| K100 | 99.24% | A person learns about the dangers threatening another (and usually that by warning his friend/master, he will turn to stone). The person eliminates the dangers, despite the fact that his behaviour upsets the person he has saved. |
| K103 | 99.17% | A domestic animal (horse, cow, bull, goat, ram, sheep) helps an orphan, a lonely child, or an unfortunate young woman. |
| M114 | 98.96% | The character is asked to make (or actually makes) a rope or other object out of sand, ash, smoke, etc. |
| M157A4 | 98.92% | The character proves the absurdity of another's statements by claiming that he (or someone else) fished on a mountain, extinguished a fire with straw, sowed wheat in the sea, watched flying fish, etc. (or he himself imitates such actions). The absurdity of the statements stems from the incorrectly chosen locus or means for performing certain actions. |
| M137 | 98.92% | A weaker predator tries to imitate a stronger one, but cannot perform the actions that the strong one performs easily. |
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Map of Motif Dispersal
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This motif has been recorded in 92 traditions: Aramaic (Syrians), Mehri; Harsusi, Jibbali (Shahri, Shauri), Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Arabs of Iraq, Iraqi, Berbers of southern Tunisia and adjacent part of Libya (Matmata and Ghadames areas), Ngbakka, Mbum (incl Mbai), Mundang, Fali, Tupuri, Maya (=Bali), Nyong, Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang), Yoruba; incl Ife), Nupe, Bini (Edo), Engenni, Chamba, Dakka, Kukuruku, Bobo (Bobo-Fin), Dan (=Gio), Guro (=Kweni, incl Gagu, Neio), Toura, Mano, Ngere, Beng, Guro , Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo), Akan, Ashanti, Akwapim; Ga (Accra), Kra, Twi (Chwi, Chi), Aceh (Acheh), Kuki, Chiru, Falam (Hallam), Chin (Meitei =Manipuri, Khami, =Kumi), Lakher, Mizo (Lushei), Anal, Pawi (Lai), Purum, Koireng, Milhiem, Kolhen, Mru, Tamil, Muthuvan, Marvar, Tamils, Bengali, Marathi (incl. Bhamta; incl. Mumbai area), Sinhalese; Vedda, England, British, Bretons, Spain, Spaniards, Portuguese, Portugal, Basques, Maltese, Sicily, Sicilians, Sardinia, Corsica, Sardinians, Corsicans, France, Dutch, Flemish, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Kashubians, Czech, Czechs, Hungarians, Greeks (modern), Balkarians, Bulgarians, Balkarians, Macedonians, Balkarians, Serbs, Monte Negro, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Lithuanians, Latvians, Livonians, Estonians, Finns, Karelians, Vepsians, Western Sami, Norwegians, Swedes, Western Ukrainians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Uzbek, Sarikoli, Tajik, Persians, Abaza (Abazins), Abkhaz, Abkhazians, Karachays, Balkar, Ossetians, Georgians, Armenians, Kalmyk, Crimean Tatars, Karaims, Anatolia Turks, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Bashkirs, Mari (Cheremis), Mordvins, Chuvash, Udmurt, Komi (Zyrians and Permyaks), Buryats: Western (cis Baikal), Oirats (incl Torgouts, Derbets, Oilots), Mongols (Khalkha), Tuvinians of Tuva, Tuvans, Khakas, Nanai, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Oriya (incl. Dom/Domba/Dombo, Ghasi, Bhat and other Oriya-speaking castes of Odisha), Kumaoni (Central Pahari), incl. Garhwali, Wallons, Picardie, Galicians, Arabs of Kuwait, Bahrein, Qatar, Emirates, Oman,, Icelanders, Italians: Central (Toscana, Umbria, Marche, Lazio), Bhutan, Lutsi (Ludza), Faroe Islands, Terek Cossacks, Tunisia