The Mythology and Folklore Database
M151 - Hello, house! ATU 66A, 66B
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Motif Summary - Motifs with Simlar Dispersals - Map of Myth Distribution - List of Traditions - Myths |
Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A dangerous character pretends to be dead or absent, or pretends to be an inanimate object. The potential victim says aloud that the deceased (object or place – house, burrow, log, etc.) should do or say something. The character does so, revealing himself.Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| L44B | 98.38% | The blind and deaf (lame) began to live together, helping each other. After being mortally frightened or fighting, both (less often, one of them) got rid of their disabilities. |
| M110 | 98.32% | Upon learning that it is being transported by water to be eaten, the land animal explains to the transporter that it has forgotten on the shore the organ without which the meat is not tasty, which must be used as medicine, etc. The transporter agrees to return for this organ, and the animal runs away. |
| L93B | 96.41% | The hare or rabbit, resorting to cunning, helps the hero or heroine, saving them. |
| C30D | 95.20% | The character agrees that his locus will be contaminated with excrement, but only on condition that not a drop of urine is spilled. It turns out to be impossible to fulfil this condition. |
| L81D | 94.86% | Two cripples with different physical disabilities quarrel and fight, and as a result become whole and healthy. |
| F28A1 | 94.59% | The living penis is a dangerous creature that attacks people. |
| H6BB | 94.38% | A character is sent to deliver a certain object or substance to people, the possession of which is essential to them. The messenger loses these objects or brings others. Usually, this refers to the ability to be reborn after death. Traditions not related to the explanation of human mortality are marked with an asterisk*. |
| I38A | 94.17% | The husbands of human women are dogs or dog-headed creatures. |
| I88 | 94.14% | Describes a creature with several tails. |
| I97 | 93.90% | Rainbow – hoofed animal (horse, bull, goat, sheep). |
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Map of Motif Dispersal
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This motif has been recorded in 23 traditions: Aramaic (Syrians), Geez, Tigrai, Tigre, Malawi (incl Nyanja, Banyanja, Manganja), Tumbuka (incl Henga), Nsenga, Matengo, (Ba)Wenda, Swahili, Midjikenda (incl Giryama), Nyika, Duruma; Ngindo, Kiluguru and other Islamic groups of the Eastern Coast of Africa, Ganda, (Ba)Nyoro, Nyankole, Masaba (Gisu), Luia (=Luyia, Haya, Luhya, Bantu Kawirondo; incl. Vugusu, Maragoli), Congo (Koongo, Bacongo; incl Vili, Fioti, (Ma)Yombe, MuKunyi), Ndombo, Luango (Loango), Zombo (Sambo), Laadi (Laari), (Ba)Fioti, Woyo (Kiwoyo), Ronga, Enenga, Mpongwe, Kuta (Koto), Nkomi, Masango, Mindumu, Mbede, Mitsogo, Bawunga, Ndumu (Ndumbo), Duma, Teke, (B)wende, Kru: Kru proper, Sapo (Sapã), Grebo, Kran (Krahn, Guere-Krahn; incl. Putu, Tchien), Bete, Neyo, Wobe, Devoin (Dey), Belle (Kuwaa), Bassa, Sikon, Tenda (incl Bedik, Basari), Biafada, Nalu, Pajadinka, Badyara (Badiaranke), Burmese, Intha, Khmer, Sora (Savara, Saora), Parenga, Kuki, Chiru, Falam (Hallam), Chin (Meitei =Manipuri, Khami, =Kumi), Lakher, Mizo (Lushei), Anal, Pawi (Lai), Purum, Koireng, Milhiem, Kolhen, Mru, Bengali, Punjabi, Seraiki (Multani), Marathi (incl. Bhamta; incl. Mumbai area), Hindi-speaking peoples and casts (incl. Teli, Parahiya; incl. Chhattisgarhi) of Northern and West-Central India, Konkani (incl Goa), Sinhalese; Vedda, Spain, Spaniards, Bulgarians, Balkarians, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Oriya (incl. Dom/Domba/Dombo, Ghasi, Bhat and other Oriya-speaking castes of Odisha)