The Mythology and Folklore Database
M133 - The wind as saviour.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
Cumulative tale: a bird is injured by a thorny plant and asks for it to be punished, but everyone refuses because someone else has failed to do something; the last to be asked is the wind, which blows and causes all the characters to perform the necessary actions one after another.Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
M13 has 2 other sub-motifsM13. A person appeals to higher powers with a request, without considering that his words may have a different meaning than he intended. Either a person accidentally utters the wrong word or accidentally and hastily expresses an empty or absurd desire. As a result, something happens that he did not want at all. Cf. motifs I58B and M13A.Most of the references in ATU 775 (Midas' short-sighted wish) are either incorrect or impossible to verify. In connection with this plot, the reference to Uther 2000 is taken into account only for the Lithuanian variant, since there is a summary of the Latvian one, and for the Greek one, since the motif exists in Ancient Greece and among the neighbouring South Slavs. For ATU 750A, the reference to Bäcker 1988 in connection with the "Chinese" is incorrect; these are Manchus, not Chinese, and the stated motif is not present in the text. M13a. A deity and a human meet so that the former can fulfil the latter's request. As a result, the human is turned to stone. Usually (except for the Squamish), one of the supplicants wants eternal life and is turned to stone. See motif M13. M13B. People are promised the fulfilment of two (three, four) wishes. Without thinking, they wish for something they do not want at all. The last wish is spent on returning to the original state. Click here if would you like to see a distrbution map combining all of M13's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| N28G | 99.60% | In a list of things that do not exist in the world, a gall of horse or ass is mentioned |
| N28H | 98.00% | In a list of things that do not exist in the world, horns of the horse are mentioned |
| K137 | 98.00% | The brother is killed, the sister, dressed in her brother's clothes and disguised as a young man, finds women who are able to revive the dead, puts her brother's clothes back on his body, and the women who have come revive him. Or the sister is killed, the brother lures women capable of reviving the dead, puts his clothes on his dead sister, the women think it is their husband, and revive the girl. |
| K137A | 98.00% | The brother is killed. The sister, dressed in his clothes, finds a woman. The brother comes back to life, the sister puts on women's clothes again, and the woman believes that the girl's brother was the one who married her. |
| N21 | 97.20% | The warrior-hero was made of dough and then became alive (his name is “The Dough”) |
| L95A | 96.99% | A person sees lungs or a liver lying on the ground or floating in the water. As soon as he touches them, a demonic character appears before him. |
| M109A | 96.59% | One zoomorphic character advises another to sit on the ice for a long time – usually until food falls from the sky. The one who sits on the ice freezes to it. |
| B115 | 96.48% | Conifers and some other trees and shrubs (small shrubs) became evergreen after the elixir of immortality was accidentally spilled on them. Cf. motif H6b. |
| N29 | 96.48% | time required to perform an action or elapsed since the event described is estimated by comparing it with the time it takes for water to boil and/ or food has been prepared. |
| I82H | 95.66% | The name of Venus sounds like Cholpan, Cholbon, Tsolmon, etc. (čol- 'to sparkle, to shine' [Vámbéri 1879: 155]). |
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Map of Motif Dispersal
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This motif has been recorded in 13 traditions: Kalmyk, Kazakh, Buryats: Western (cis Baikal), Oirats (incl Torgouts, Derbets, Oilots), Tuvinians of Tuva, Tuvans, Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Northern Altai: Chelkan, Kumanda, Tubalar, Altaians, Tungus (Evenki): Baikal region, Evenks, Tungus (Evenki) of China (Solon, Birar, Oroqen, Manegir), Evenks, Tungus (Evenki): Russian Far East, Evenks, Southern Altai: Teleut, Yughs, Buryats: Eastern (trans Baikal), i.e. Khori