The Mythology and Folklore Database
M131 - It's not a tail, it's a root, ATU 5, ThR5.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
The character does not show that he has been caught by the tail or by the leg. The other thinks he has grabbed the root and lets go of the first one. (The variant is similar in meaning, although formally different. The American variants are most likely of African origin, but the turtle as a trickster is local, while in African variants the hare acts as the trickster).Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
M13 has 2 other sub-motifsM13. A person appeals to higher powers with a request, without considering that his words may have a different meaning than he intended. Either a person accidentally utters the wrong word or accidentally and hastily expresses an empty or absurd desire. As a result, something happens that he did not want at all. Cf. motifs I58B and M13A.Most of the references in ATU 775 (Midas' short-sighted wish) are either incorrect or impossible to verify. In connection with this plot, the reference to Uther 2000 is taken into account only for the Lithuanian variant, since there is a summary of the Latvian one, and for the Greek one, since the motif exists in Ancient Greece and among the neighbouring South Slavs. For ATU 750A, the reference to Bäcker 1988 in connection with the "Chinese" is incorrect; these are Manchus, not Chinese, and the stated motif is not present in the text. M13a. A deity and a human meet so that the former can fulfil the latter's request. As a result, the human is turned to stone. Usually (except for the Squamish), one of the supplicants wants eternal life and is turned to stone. See motif M13. M13B. People are promised the fulfilment of two (three, four) wishes. Without thinking, they wish for something they do not want at all. The last wish is spent on returning to the original state. Click here if would you like to see a distrbution map combining all of M13's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| M183 | 94.66% | Numerous relatives of the character, who all look the same, work together to accomplish a task that is impossible for one person to do alone, while their competitors believe that the task was accomplished by only one person. Usually, the fast and slow characters agree to race (jump over an obstacle). The slow one places others who look like him at the finish line or along the entire distance, and they respond to the fast one on his behalf. The fast one does not notice the substitution and admits defeat. |
| A2C | 93.11% | The extra suns that existed in the past or may appear in the future are the children of the Sun-father. See motif A2A. |
| B98 | 92.02% | The bat (rarely: ostrich) tries to join either the beasts or the birds, or finds itself excluded from both. |
| L108 | 91.49% | Each time the departed character returns, he or she sings a song or gives a signal to a relative (usually a child) or friend who remained at home, who then lets him or her in. The antagonist pretends to be the departed person, imitating his or her voice, showing his or her hand, etc. Cf. motif L27a. |
| L23E | 91.47% | A man captures a male character. Trying to free himself, the latter transforms into various substances or animals. |
| L106B | 90.88% | A girl, a young girl or (rarely) a boy loses an everyday object, usually carried away by water or wind. In search of the lost object, she (he) encounters powerful characters, returns the object and/or receives valuables. Traditions recorded only in Roberts 1994: 103-110 are highlighted in italics. |
| M185 | 90.63% | A fast-footed animal (a flightless bird) and a slow character agree to compete in running or jumping. The slow character secretly clings to the fast-footed one (or to a vehicle) and at the finish line pretends that he has run at the same time as him (jumped just as far) or before him. |
| I97 | 90.43% | Rainbow – hoofed animal (horse, bull, goat, sheep). |
| I98A | 89.96% | The Pleiades (in Tajikistan – Giady) – hen, brooding hen with chicks, chicks, rarely – rooster. |
| B98A | 89.41% | The bat becomes an outcast among other creatures (usually after trying to join either the animals or the birds). |
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Map of Motif Dispersal
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This motif has been recorded in 63 traditions: Murle, Me'en (Bodi), Didinga, Amhara; Zay, Harari; Silte, Gogot, Masai, Tonga, Kerewe, Sukuma, Kwaya, Kumbi, Busiba, Gusii, Suba, Nyamwesi, Sumbwa, Chagga (Jagga; incl Wasu), Pare, Digo, Kikuyu, Chuka, Embu, Emberre, Mwimbe, Ganda, (Ba)Nyoro, Nyankole, Masaba (Gisu), Luia (=Luyia, Haya, Luhya, Bantu Kawirondo; incl. Vugusu, Maragoli), Enenga, Mpongwe, Kuta (Koto), Nkomi, Masango, Mindumu, Mbede, Mitsogo, Bawunga, Ndumu (Ndumbo), Duma, Teke, (B)wende, Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang), Zaghawa, Songhai, Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo), Ontong Java, Nukumanu, Takuu, Nukuria, Northern Halmahera Papuans: Galela, Loda, Pagu, Modole, Tabaru (Tobaru), Tobelo, Tidore, Ternate, Toraja (Toradja), To Mori, Baree (=Eastern Toraja), Minahasa (incl. Tondano, Tentemboan), Bantik, Aceh (Acheh), Lampung (Lampong); South Sumatra Malays (incl. Bengkulu), Mentawai, Dusun, Murut, Kelabit, Tombonuwo, Bajau, Tidong, Kuki, Chiru, Falam (Hallam), Chin (Meitei =Manipuri, Khami, =Kumi), Lakher, Mizo (Lushei), Anal, Pawi (Lai), Purum, Koireng, Milhiem, Kolhen, Mru, Indian literary tradition (Vedic, Brahman, Purana, Indian Buddhism, Hinduism, Ramayana, Mahabharata, Panchtantra, Jatakas); iconography of Hindu temples, Bengali, Punjabi, Seraiki (Multani), Nepali; Tharu, Dhanwar, Marathi (incl. Bhamta; incl. Mumbai area), Hindi-speaking peoples and casts (incl. Teli, Parahiya; incl. Chhattisgarhi) of Northern and West-Central India, Konkani (incl Goa), Assamese, Sinhalese; Vedda, Koreans, Spain, Spaniards, Basques, Catalan, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Slovakians, Slovaks, Hungarians, Bulgarians, Balkarians, Macedonians, Balkarians, Serbs, Monte Negro, Balkarians, Albanians, Balkarians, Lithuanians, Finns, Western Sami, Norwegians, Swedes, Western Ukrainians, Anatolia Turks, Yaruro, Tariana, Tenetehara, Aimara, Rikbaktsa, Chamacoco (Ishir), Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Manao, Katawishi (Teffe lake); groups of uncertain affiliation mostly from Rio Jamunda, Frisians, Sundanese, Morocco