The Mythology and Folklore Database
L125B - Eats carrion.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
After following his wife (husband), the husband (wife) discovers that she or he goes around devouring dead bodies.Berezkin category: Adventures: Monsters and evil spirits
This is of motif type Adventures and tricks and is part group 10, Adventures
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| K56A5 | 99.59% | An old or ugly woman unexpectedly becomes a young beauty or acquires wealth. Usually, another woman tries to repeat her actions and either dies or suffers damage. |
| K146 | 98.95% | The hero is sent to fetch a remedy that can cure the sick or revive the dead. On the way back, a woman who is friendly to the hero keeps part of the remedy (or all of it, replacing it with a fake) and, when the hero is treacherously killed, revives him. |
| M200 | 98.58% | An old man and a boy set off on a journey, taking a donkey with them. They try all the options: only the old man rides the donkey, only the boy rides the donkey, both ride together, both walk alongside the donkey, they drag the donkey behind them. Each time, people make unflattering comments. |
| M204 | 98.41% | When a deity (an authoritative figure) tries to convey values to a person, they either get them or they don't, despite the unlikely circumstances (such is their fate, such is the will of God). |
| K14E | 98.41% | The sons do not care for their elderly father (rarely: the daughter-in-law does not care for her mother-in-law). He pretends to be hiding something. The sons believe that these are valuables that their father will leave them, and they begin to care for him. |
| M75B4 | 98.21% | To master a woman, the hero hides inside the hollow figure of a horse (bull, deer) or in an animal carcass. The character guarding the woman takes her to her. The hero gets outside and becomes a woman's lover. Or a woman hides inside the figure of a horse, which is taken to the man's chambers. |
| K56E | 98.20% | Two people have the same physical defect (a bump, a hump). The first one finds himself in a place where spirits gather, and they rid him of his defect. The second comes to the spirits, and they double his defect, giving him what they took from the first person. (Uther 2004 mentions Kasevich, Osipov 1976, No. 171; the Karen text is published there and does not correspond to the definition of the motif). |
| B33F1 | 98.11% | By performing certain actions, the (old) woman determines the daily cycle. |
| K27Z8 | 97.81% | A person poses a riddle that can only be solved by knowing the circumstances in which he found himself. |
| K160 | 97.65% | The hero is given the task of bringing back the hair, feathers, scales, etc. of a dangerous character. He does this with the help of the character's wife or mother. |
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Map of Motif Dispersal
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This motif has been recorded in 9 traditions: Yemen, Slovakians, Slovaks, Hungarians, Bulgarians, Balkarians, Latvians, Estonians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Crimean Tatars, Karaims, Morocco