The Mythology and Folklore Database
L114B1 - Task: bring the cannibal himself, ATU 328.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
The character sequentially steals various items from the cannibal's house and finally catches or kills him.Berezkin category: Adventures: Monsters and evil spirits
This is of motif type Adventures and tricks and is part group 10, Adventures
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| M199 | 99.83% | A man and a giant (devil, predator, robber) agree to test their strength by crushing a stone. The man squeezes a piece of cheese, an egg, etc., and the giant believes that he is facing a strong man. {ATU 1060 includes variants in which the character squeezes brains (guts, etc.) out of the ground, without specifying this in the definition; where we were able to verify this, we did not include such traditions}. |
| K67A | 99.80% | A character of low status annoys characters of high status. Learning of the intention of the characters of high status to drown him or his property (rarely: to strangle him), he arranges for one of them or their property to be drowned instead. |
| K147 | 99.80% | The enemy dismembers the hero's body. The remains are tied to the horse's saddle, or the horse itself picks them up and brings them to friendly characters. They revive the hero. |
| M83B | 99.70% | Two (or more) characters agree to give food to whoever has the best dream. One talks about a feast he went to in a dream (or says he was in a different world), the second admits that he ate everything alone - he was sure that after the feast, the first one would not qualify for food (which someone who finds himself in a different world does not need food). |
| K27R2 | 99.64% | Task: bring objects (fruit, wood, water, etc.) that perform actions characteristic of humans (sing, dance, yawn, laugh, etc.). |
| M39F | 99.63% | A fool is left headless (usually trying to get into a bear's den). When asked whether the deceased had a head, wife or someone else, they say that there was a hat (beard), but they definitely do not remember the head. |
| L100G | 99.54% | A servant serves his master a roasted bird, one of whose legs has already been eaten. He tells him to look at the chickens, geese, etc., which are standing on one leg. When they run away, it becomes clear that they all have two legs. Usually, the servant says that if the master had scared the roasted goose, it would have shown its second leg too. |
| M199K | 99.49% | A giant sends a man to fetch water, giving him a huge wineskin. The man cannot carry so much water, but he gets out of the situation with a trick (he pretends that he wants to bring the whole well at once; that he has already brought the water and drunk it all himself; etc.). |
| K152 | 99.48% | A man saves a devil who is suffering from the proximity of a certain character or object. To reward his saviour, the devil promises to possess a princess and leave her when the man comes to treat her. The devil either breaks his promise or warns the man not to try to cure those whom the devil will possess later. The man informs the devil that the character or object he fears so much is approaching again. The devil flees and never returns. |
| J32D | 99.47% | The girl will be won by the one who, on horseback or by some other means, quickly reaches a hard-to-reach place (the top of a tower, a mountain, the upper floor of a palace, the top steps of a staircase, a bridge, the bottom of a chasm, jumps over a moat, etc.). Usually, the girl herself is located where the suitor must climb or (rarely) descend. In Italian versions, the hero wins tournaments. |
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Map of Motif Dispersal
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This motif has been recorded in 45 traditions: Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Kabylia and other Berber of Northern and Central Algeria: Beni Snous, Beni Menacer (incl Zuav), Shaui, etc.), Morocco Arabs, Algeria Arabs, Minahasa (incl. Tondano, Tentemboan), Bantik, Minangkabau; Kerinci, Shan, Ahom, Khampti, Marathi (incl. Bhamta; incl. Mumbai area), Sinhalese; Vedda, Ireland, England, British, Bretons, Spain, Spaniards, Portuguese, Portugal, Catalan, Maltese, Sicily, Sicilians, Sardinia, Corsica, Sardinians, Corsicans, France, Greeks (modern), Balkarians, Bulgarians, Balkarians, Serbs, Monte Negro, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Latvians, Western Ukrainians, Byelarusians, Belarusians, Abkhaz, Abkhazians, Karachays, Balkar, Ossetians, Ingush, Avar, Andi, Akhvakh, Kumyk, Terekemen, Tats, Georgians, Armenians, Anatolia Turks, Turkmen, Kazan (Middle Volga) Tatars, Nenets, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Eastern Ukrainians, Northern Ukrainians, Italians: Central (Toscana, Umbria, Marche, Lazio), Russian Federation