The Mythology and Folklore Database
K25E - The magical wife – ancestor of humans.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
Humans in general or a specific ethnic, tribal or social group are considered descendants of an earthly man and woman of supernatural origin.Berezkin category: Adventures: Acts of heroes
This is of motif type Cosmology and etiology and is part group 5, Origin of human beings, ethnic groups, etiology of human anatomy, strange body configuration, ways of behavior, marriages before the establishment of the present norms
K25 has 12 other sub-motifsK25. A man consciously marries a woman who belongs to the non-human world. K25a1. A magical wife leaves her earthly husband when she finds her clothes, which he has hidden (often feathers, if she is a bird woman), persuades him to give them back, makes new ones or receives them from her relatives. (The variant in which the wife leaves her husband because she is offended is not entirely alternative, but in most texts it does not fit with the motif of found clothing). K25a2. An anthropomorphic character flies away or tries to fly away, attaching feathers shed by birds flying in the sky to his body. K25a3. The magical bird-wife flies away when she makes herself new feather clothing from feathers collected on the ground. K25a4. A man (rarely a woman) finds himself in the power of an aquatic-chthonic creature (usually a siren, fish, sea monster, sometimes a sorcerer). The captive is lifted above the water (above the ground; usually after the antagonist lifts him) several times. After that, the captive escapes (most often by flying away as a bird). K25a4a. A young woman finds herself in the power of a water creature, and when she comes ashore, she is chained. To free the woman, the chain must be broken. K25a5. The older brother is a hunter, the younger brother (rarely a sister) is a housekeeper. Learning that bird maidens come down to the younger brother, the older brother teaches the younger brother what he must do so that the older brother can catch one of them and make her his wife. The wife finds feather clothing and flies away (often the younger brother, out of simplicity, gives it to her), and the husband sets off in search of her. K25a6. A woman from another world agrees to live with a man in his earthly world, but leaves him when she learns that he has broken a taboo (often his infidelity). Cf. motif F94 (the hero betrays his magical wife in her world); motif K12B (the hero visits his world alone, contrary to the warning of his magical wife). K25a7. The older brother hunts, the younger brother takes care of the household. After catching the winged maiden, the older brother takes her as his wife, while the younger brother, out of naivety, returns her wings to her. The older brother sets off in search of his wife. K25b. A woman climbs a tree trying to catch a porcupine and ends up in the sky. K25c. While digging roots, gathering shellfish, etc., a woman finds a baby. He grows up and enters into a struggle with dangerous characters. K25d. After digging up the root, a person pierces the sky or the earth, sees the world below, and descends there. Usually, the hole is made by a woman who has fallen into the sky; her husband, a sky dweller, or his relatives forbid her to dig up a certain root; breaking the ban, the woman sees the earth below and decides to descend. See motif K19B. K25e. Humans in general or a specific ethnic, tribal or social group are considered descendants of an earthly man and woman of supernatural origin. Click here if would you like to see a distrbution map combining all of K25's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| F7 | 93.46% | A man catches, grabs, meets, or receives a woman associated with the aquatic-chthonic world (a fish, mermaid, snake, crab, seal, etc.) and takes her as his wife. Cf. motifs E26 and K25. |
| L14 | 93.26% | People bring a small creature (usually a worm or reptile) into their home and raise it, or it settles into a man-made dwelling on its own. The creature turns into something terrifying or magnificent. See motif L13 (raised monster attacks people). |
| I108 | 92.36% | The Pleiades are a single character, not a group of people. |
| B77 | 92.31% | The sky was close to the ground, then rose. |
| K25 | 92.05% | A man consciously marries a woman who belongs to the non-human world. |
| I33 | 92.03% | The soul on its journey to the afterlife stops at a certain tree. |
| G8 | 91.80% | People or animals cut or gnaw at a tree, mountain, or pillar of the sky. The damage disappears as soon as the workers are distracted from their task (usually when they take a break) or periodically (at certain times). |
| H5 | 91.59% | Reptiles or invertebrates possess a life-giving agent; they are contrasted with humans as immortal mortals and/or responsible for the fact that humans die and are not reborn; the dead turn into snakes. See motif H4. (The first death comes from a snake bite (centipede), but snakes are not opposed to humans as immortals to mortals.) |
| E32 | 91.47% | The first humans or the first woman (progenitor, goddess) are born from trees, emerge from a tree, stump, flower, or reed. |
| G6 | 91.00% | One of the trees is the main, original tree, which is very different from the others (it was the first to appear; the progenitor of trees; the progenitor of wild or cultivated plants; the sea and rivers within it; the world axis; higher than the others; obscuring the sky). |
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Map of Motif Dispersal
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This motif has been recorded in 41 traditions: Algeria Arabs, Shilluk, Anuak, Mbundu (Umbundu, Kimbundu, Chimbundu, Ovimbundu), Kwanyama, Owambo (=Ambo), Kposso, "Togo-Restvölker" (Adele, Akebu, Akposso, Bowiri/Bowili, Santrokofi, Lelemi, Borada Akrade, Teteman, Baakwa, Bowiri), Torricelli family: Valman, Samap, Arapesh (Upper, Coastal), Monumbo, Lilau, Ngaimbom; Moando (Banara); Menya, Olo, Yap, Ulithi, Ngulu, Timor: Amarasi, Tetum, Meto, Atoni (incl Mollo), Kedang (Lomblen island), Leti Islands (Leti, Moa, Lakor), Northern Halmahera Papuans: Galela, Loda, Pagu, Modole, Tabaru (Tobaru), Tobelo, Tidore, Ternate, Numfoor, Warope, Wamesa (Wandamen, Windesi), Bidayuh (incl. Maloh), Iban (Sea Dayak), Sakarram; Brunei, Northern Luzon: Apayao, Bontoc, Nabaloi (Ibaloi), Ifugao, Igorot (highland people, not specified), Ilocan, Ilongot, Isneg, Kalinga, Kankanay, Tingian (Tinggian, Bilongan Itneg); Ibanag, Kasiguran Agta, Keley-i Kallahan, Shan, Ahom, Khampti, Khmer, Palaung (De Ang, Deang), Ireland, Scotland, Scots, Picts, Scotti, Scottish, Romanians, Moldavians, Aromanians, Moldovans, Ossetians, Nogai, Crimean Tatars, Karaims, Kara Kalpak, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Bashkirs, Buryats: Western (cis Baikal), Oirats (incl Torgouts, Derbets, Oilots), Southern and Central; Ryukyu Islands: Yaeyama, Miyako, Okinawa, Nivkh, Manchu, Inland Tlingit, Lacandon, Yanomamo (Yanoama): Yanomam, Yanomami, Wapishana (incl Ataroi); Mapidian; Taruma, Waiwai, Kandoshi (Murato, Maina); Iquito, Shuar, Achuar (Shiwiar), Aguaruna, Huambiza, Bororo, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Lao, Bilala