The Mythology and Folklore Database
K1J - The abandoned returns faster than the abandoner.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
The abandoned one turns into a bird and returns home faster than the one who abandoned him.Berezkin category: Adventures: Acts of heroes
This is of motif type Adventures and tricks and is part group 10, Adventures
K1 has 9 other sub-motifsK1A. A young man or man finds himself in a place where he is unable to move, but which is isolated from the ground: the top of a tree, a rock, a cave, a burrow, an island. This happens through someone else's fault: the antagonist lures or traps the hero, or (less often) leaves him no other option but isolation. After some time, the hero either finds a way to salvation himself, or is saved by someone else (often a bird or animal), or (rarely) undergoes a metamorphosis and no longer returns to his normal life. For texts with a fairy-tale episode in which the hero is sent down to the underworld and abandoned there, see motif K2A. K1B. A woman is lured onto a tree, rock or island and left there. K1c. A man is abandoned on an island but survives. After some time, the person who abandoned him comes to look at his bones. The abandoned man sails away in his boat, leaving him to die. K1d. The hero's wife's brothers try to kill him by leaving him on an island. K1e. The character is abandoned on an island or on the other side of a river or sea. See motif K1A. K1f. One man traps another, driven by jealousy or the desire to possess his rival's wife. See motifs K1A, K1E, K2A. K1g. The hero turns into a deer or creates a deer to gore the relative who sent him into a trap. K1h. The character finds himself inside a tree trunk or inside a rock; someone frees him by making a hole from the outside. K1i. Near the cliff, at the bottom of the pit, or in the underworld, a tree, reed, or vine grows, which the character uses to descend or climb to the ground. K1j. The abandoned one turns into a bird and returns home faster than the one who abandoned him. Click here if would you like to see a distrbution map combining all of K1's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| H53 | 99.86% | The wolf participates in the creation of the earth or is the brother of the creator and/or conqueror of the demons of the underworld. He dies and/or is considered the first to die and/or becomes the lord of the land of the dead. |
| J41B | 98.97% | The son returns, finds his mother, who was humiliated and tortured in his absence, and burns his tormentor and his men, summoning fire and heat with magic. |
| M29J | 98.43% | See the motives in square brackets. |
| M66 | 98.25% | After eating certain foods frivolously or rubbing his body with his spine, the character suffers from itching, diarrhea, or an irrepressible eruption of intestinal gases. |
| B95 | 98.20% | The appearance of the sphincter or buttocks is explained by the fact that a certain character burned his backside. |
| J12M | 98.20% | A woman or two sisters come to two men and become wives of one of them. The other kills or tries to kill his rival or the women. As a result, the women turn into waterfowl. |
| A38A | 98.10% | The sun is caught in a loop made of a woman's pubic hair. |
| J41 | 97.96% | The hero leaves for a long time. When he returns, his relative does not immediately believe that it is really him. All this time, someone has been mocking him or her, imitating the voice of the departed, saying that he has returned and/or throwing ashes in his or her face. |
| M93A | 97.81% | The character punishes a part of his body (burns his ass, breaks his eyes) for not sounding the alarm. See Motive M93; cf. Motive M142. |
| M53B | 96.70% | Trickster claims he's carrying songs in his bag. See M53 motif. |
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Map of Motif Dispersal
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This motif has been recorded in 9 traditions: Tsimshian, Western Ojibwa (Chippewa), Eastern Ojibwa (Missisauga, Timagami and other groups in eastern Ontario), Northern Ojibwa (=Severn Ojibwa, Sandy Lake Cree), Eastern Cree, Menominee, Plains Cree, Plains Ojibwa, Assiniboine