The Mythology and Folklore Database
J32C - The demon comes to harm the deceased.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
At night, a demonic character comes to the grave of the deceased, intending to harm him.Berezkin category: Avenger heroes: The amerinday cycle
This is of motif type Adventures and tricks and is part group 10, Adventures
J32 has 7 other sub-motifsJ32. Someone regularly steals livestock (horses, sheep, etc.) or crops (apples, hay, peas, flowers, etc.). Those who undertake to guard them (usually the older brothers) fail to catch the thief, and only the hero (usually the younger brother) discovers him. J32a. When dying, a person orders that someone spend the night at his grave or bring something to the grave. J32a1. But at night someone tramples the field, steals hay, etc. The hero learns that it is horses doing this. J32b. In order to accomplish what he wants, the hero prolongs the night by changing the behaviour of the character on whom the alternation of day and night depends. J32c. At night, a demonic character comes to the grave of the deceased, intending to harm him. J32d. The girl will be won by the one who, on horseback or by some other means, quickly reaches a hard-to-reach place (the top of a tower, a mountain, the upper floor of a palace, the top steps of a staircase, a bridge, the bottom of a chasm, jumps over a moat, etc.). Usually, the girl herself is located where the suitor must climb or (rarely) descend. In Italian versions, the hero wins tournaments. J32e. Every time a mare foals, the foal is stolen. The hero finds out who is doing this. J32f. While standing guard, the hero discovers who is stealing fruit (usually apples) from the garden. Click here if would you like to see a distrbution map combining all of J32's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| M197B | 99.45% | The owner claims that other mares foaled or aborted because his stallions, which were far away from the mares, whinnied, that any foal born was from his mare, etc. The young man begins to kill the owner's dogs: they did not chase away the wolves (they scared away the game, etc.), although they were far from the scene. The owner acknowledges the absurdity of his claim. |
| E41 | 99.31% | A skilled blacksmith, as a special gift, can take iron heated in a furnace with his bare hands, knead it like dough, and shape it as desired. Usually, he breaks a certain taboo and loses his gift. (The motif was identified and the material collected by Ruslan Doutalieyev). |
| K38A | 99.19% | Upon arriving in the underworld, the hero sees white and black horses, rams, etc. The white ones will take him to the upper world, while the black ones will take him even lower. Usually, the hero accidentally touches the black one. Sometimes a third ram or horse is mentioned, red or grey. Or the hero grabs the left horn of the animal instead of the right, and as a result ends up not where he wants to be. |
| M29Z | 99.17% | hero of the story is a character named “Beardless” or Aldar-Kose (Aldar is a “deceiver”, a braid is “beardless”). |
| K75B | 99.15% | Wanting to show that it is time for them to marry, daughters of different ages send their father fruits of varying degrees of ripeness (bread baked in different ways). |
| L96C | 99.08% | A young man is learning magic. In order for the sorcerer to let him go, he must pretend that he is incapable of learning. |
| I89 | 99.04% | There is a star that brings death and misfortune; it is usually told how people mistake a star or constellation rising at night for the Morning Star, set off on a journey and lose their way. |
| C33A1 | 99.01% | A bird of prey flies to the chained character every day and pecks at his internal organs. The character recovers overnight, and the cycle repeats itself. |
| C33 | 98.93% | A strongman-god-fighter is chained to a rock or a pillar for centuries. |
| M198A3 | 98.92% | One of the brothers secretly takes valuables belonging to all of them or is illegitimate. The brothers come to an authoritative figure to determine who is the thief or illegitimate child. Usually, the figure tells a story and determines the culprit based on the reaction of those who have come. |
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Map of Motif Dispersal
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This motif has been recorded in 13 traditions: Arabs of Iraq, Iraqi, Greeks (modern), Balkarians, Western Ukrainians, Baluch, Persians, Ingush, Mingrelians (Megrelians), Laz, Armenians, Anatolia Turks, Azeris (Azerbaijanis), Talysh, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Egypt