The Mythology and Folklore Database
I25A - Bones for cows.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
The character gives herbivorous animals food intended for carnivores, and carnivores food intended for herbivores; the character sees that the animals have food that is inedible for them and corrects the situation.Berezkin category: Supernatural objects, objects and creatures
This is of motif type Adventures and tricks and is part group 10, Adventures
I25 has 5 other sub-motifsI25. The path to the house or the entrance to the character's house is guarded by dangerous creatures. The hero appeases them with gifts or words, they let him pass back and forth, sometimes punished for this by the owner. I25a. The character gives herbivorous animals food intended for carnivores, and carnivores food intended for herbivores; the character sees that the animals have food that is inedible for them and corrects the situation. I25b. This refers to women who work without the simplest tools, using parts of their bodies instead. I25b1. This refers to women who pull buckets of water out of a well using their own hair instead of a rope. I25C. On the way to their goal, the character expresses imaginary pleasure when encountering repulsive and dangerous objects and creatures, thereby ensuring their loyalty (on the way back). I25D. On the way to a dangerous character, a person greases the gate (door hinges) with grease or oil. On the way back, the grateful gate refuses to hold him back. Click here if would you like to see a distrbution map combining all of I25's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| J32A1 | 99.11% | But at night someone tramples the field, steals hay, etc. The hero learns that it is horses doing this. |
| K73B | 98.90% | A woman falsely accused of murdering her newborn child, or of giving birth to a puppy instead of a child, etc., is subjected to cruel and humiliating punishment or execution. See motif K73. |
| K35A | 98.86% | In exchange for improving his current situation, the character agrees to have his body injured or branded. |
| J32 | 98.56% | Someone regularly steals livestock (horses, sheep, etc.) or crops (apples, hay, peas, flowers, etc.). Those who undertake to guard them (usually the older brothers) fail to catch the thief, and only the hero (usually the younger brother) discovers him. |
| M152B | 98.54% | When seeing a herbivorous ungulate (usually a donkey) for the first time, a large predator thinks that it is strong and dangerous. The herbivore's subsequent behaviour usually convinces the predator that its first impression was correct. |
| M116A | 98.52% | A man drags his father, intending to leave him to die in a deserted place, give him to an almshouse, throw him into a precipice, etc. He stops on the way. The father says that he also stopped at this place when he was dragging his father. Or the boy asks to keep the sledge, the skin, etc., on which his father is dragging his grandfather (or takes half of the cloak with which his father covered the old man): it will come in handy when he drags his father himself. Or the old man is given a wooden (broken, etc.) plate to eat from, and the boy says that he will give his father the same one when he grows old. The man brings his father home (begins to take care of him). |
| K88B | 98.38% | The character suffers from thirst or hunger. His companion promises to share water or food with him (to make him rich) if he allows himself to be blinded. |
| K93A | 98.37% | When lying down with a woman, a man places a sharp or pointed object between her and himself as a sign that he will abstain from sex during the night (sometimes the woman places the sword herself). |
| K96 | 98.27% | Several (more than three) brothers marry or must marry in such a way that their wives are sisters. |
| M84A | 98.26% | After supernatural characters put the bones of a dead and eaten deer, cow, ram, or goat in its skin, the animal is whole (and usually comes to life). See M84 motif. |
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Map of Motif Dispersal
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This motif has been recorded in 32 traditions: Algeria Arabs, Lampung (Lampong); South Sumatra Malays (incl. Bengkulu), Shan, Ahom, Khampti, Punjabi, Seraiki (Multani), Kashmiri, Sicily, Sicilians, Sardinia, Corsica, Sardinians, Corsicans, Greeks (modern), Balkarians, Bulgarians, Balkarians, Macedonians, Balkarians, Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Estonians, Finns, Western Sami, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Uzbek, Sarikoli, Tajik, Persians, Dargin (Dargwa), incl. Müregin, Khürkilin, Kubachi, Georgians, Armenians, Crimean Tatars, Karaims, Gagauz, Anatolia Turks, Azeris (Azerbaijanis), Bashkirs, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Kordofan, Terek Cossacks, Egypt