The Mythology and Folklore Database
H7B2 - Immortal poverty.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A man named Poverty makes Death swear that it will never come to him. Therefore, poverty is inevitable in the world.Berezkin category: Paradise Lost
This is of motif type Cosmology and etiology and is part group 4, Origin of death, diseases and hard life
H7 has 16 other sub-motifsH7. Death (as well as illness and old age) is a special character, distinct from the lord of the underworld. It takes away a person's soul or otherwise causes their death. H7a. Having received knowledge from Death (rarely: Happiness or a certain spirit) about whether the sick person will be healed or not, whether she is going to take his soul, the person will know whether he will recover. U.nyak praises him for his impartiality; U.t himself; the poor man scolds the doctor, becomes rich. Usually he sees where exactly Death (spirit, etc.) is near the bed, whether it is going to take his soul, whether the person will recover. U. praises him for his impartiality; U. himself; the poor man scolds the sick man, and on this basis knows what will happen to him. H7b. A person asks Death (a spirit) to climb a tree or sit on a bench, to which they stick and can only be freed with his permission. H7b1. Having received a magic bag, into which any creature can be forced against its will at the owner's discretion, a person gains power over Death or devils. H7b2. A man named Poverty makes Death swear that it will never come to him. Therefore, poverty is inevitable in the world. H7c. Death promises to take a man after he finishes his prayer or song (formerly ATU 1199B). The man breaks off his prayer (song) in the middle, and Death cannot take him. H7c1. The trickster first deceives Death (the devil), and then, also by deception, enters paradise. H7d. A man calls Death, and when it comes, asks it to help him lift a bundle of firewood or pull a cart with firewood. H7e. In the past, people knew when they would die, so before their death they stopped doing their work or performed their duties half-heartedly. H7f. God gives instructions that certain categories of people must die and suffer. The character who receives the instructions, caring for the people, passes on other orders to the executors. H7f1. Death devours the dead and thus satisfies its hunger. H7f2. The character embodying death had a body visible to humans. Then death became invisible. H7g. A person sees many burning candles or lamps. When one of them burns out, someone dies. H7g1. A man (usually looking for a godfather for his newborn son) rejects God (the saints) and the devil, but praises Death: it treats everyone without prejudice (or is richer than everyone else). h7g2. Knowing that Death is approaching, a person hopes that it will seek him on land, so he settles on the surface of the water or under the water. But Death finds him. H7h. Despite the warning, man goes to where Death is at that moment. Death enters his body or follows him, and since then, people have been mortal. H7i. Old Age, Illness, or Hunger are special characters, but Death is not mentioned. Click here if would you like to see a distrbution map combining all of H7's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| K37B | 100.00% | A man must identify his chosen one blindfolded. He does this by touch, knowing that one of her fingers is damaged or missing. |
| H24D | 100.00% | An animal character who released the contents (darkness, insects, reptiles) from a vessel is still trying to gather everything back (etiology of the behaviour of a certain species of animal). |
| M38C2 | 100.00% | To shove a horse or donkey, Jesus (the saint) cuts off his leg, nails a horseshoe to his hoof, and attaches his leg back. The other character tries to imitate in vain. |
| M39A4F | 100.00% | Fool sells property to the statue and believes that it will pay him. Trying to get his money, he finds treasure |
| I80B | 100.00% | Man is allowed to control the weather in his own interests. He sends rain at the right time, but cannot take all factors into account (he usually forgets about the wind). The bread will not grow or will be unpalatable. |
| M157D | 99.99% | Animals (mainly domestic) and/or people join forces to achieve a goal (usually to pull a root vegetable out of the ground). They succeed after the last participant (usually the weakest) joins in. |
| B87C | 99.98% | Alcor (the faint star next to the second star of the Big Dipper's handle) – rider, driver, coachman. |
| J51A1 | 99.98% | To retrieve an object from a hard-to-reach place, the girl orders it to be dismembered (or just have its fingers cut off) and then reassembled, after which it comes back to life. |
| K32H1 | 99.98% | The antagonist is executed by being placed in a barrel (with nails) and rolled down a hill or tied to a horse. |
| L129A | 99.98% | The wolf or demon is asked why its body parts and organs are the way they are. It explains sequentially. |
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Map of Motif Dispersal
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This motif has been recorded in 10 traditions: Berbers of Morocco and adjacent parts of Algeria, Spain, Spaniards, Portuguese, Portugal, Catalan, Aragon, France, Dutch, Flemish, Wallons, Picardie, Galicians, Italians: Central (Toscana, Umbria, Marche, Lazio)