The Mythology and Folklore Database
H26 - Mosquitoes had to be drowned.




63 Myths, Legends and Folktales
62 Unique Narratives for Motif H26
25 Cultures & Traditions where H26 is told
78 Mythemes Indexed
0 Sub-Motifs of Motif H26


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 Motif Summary  -   Motifs with Simlar Dispersals  -    Map of Myth Distribution   -   List of Traditions  -   Myths



Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.



Summary of Motif

A vessel containing stinging insects or reptiles should be thrown into a river or the sea, or buried in a remote place. See motif H24B.

Berezkin category: Paradise Lost

This is of motif type Cosmology and etiology and is part group 8, Queer and monstrous beings, creatures, objects and loci, folk beliefs related to particular phenomena and objects



Top 10 Motifs with similar dispersal patterns

MotifSimilarityMotif Summary
A24A94.75%At the moment of the first day or the first night, people transform into supernatural characters.
I7792.99%A powerful character associated with thunderstorms and rain, lame.
E2292.83%Once inside a certain creature, the swallowed character learns rituals, songs, ornamental motifs, obtains drugs or poison, and, once outside again, passes this knowledge on to people.
H2791.73%Before spreading throughout the world, stinging or blood-sucking insects or reptiles, diseases or evil spirits were kept in a vessel, bag or other small container. See motif H24.
A8B91.29%Setting beyond the horizon, the sun shines on the anthropomorphic inhabitants of the underworld – the dead, dwarves, etc.
I20C289.00%The inhabitants of the land on the horizon (where the sky meets the earth) are dwarves.
A1888.37%The sun and/or moon make their daily and/or nightly (underground, in the land beyond the horizon, behind the mountain) journey in a boat.
K15A86.64%The hero secretly replaces the weapon or magical tool of a powerful character with a worthless fake. Traditions in which the replaced weapon belongs to Grom are highlighted in bold.
K1786.23%A male character in the form of a winged creature approaches a girl and either magically or unnoticed by her impregnates her. See motif K16: taking the form of an animal or bird, he enters the girl's house.
J2485.46%The hero, ground into powder, is reborn.

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Map of Motif Dispersal

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This motif has been recorded in 25 traditions: Trans-New Guinea and unclassified Papuan groups of Irian Jaya: Mejprat, Arandai-Bintuni, Inanwatan-Berau, Papua of Gelvink (Cenderawasih) Bay, Kamoró, Marind Anim, Sawi, Mafore; Korowai; Kwerba; Momina, Eipo, Yale, Awyu, Poles, Czech, Czechs, Bulgarians, Balkarians, Romanians, Moldavians, Aromanians, Moldovans, Lithuanians, Latvians, Livonians, Estonians, Western Ukrainians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Western Mexico Nahuatl, Chontal, Tzotzil, Lacandon, Kekchi; Mopan, Paya (Pech), Sumu, Misquito, Yaruro, Colorado (Tsachila), Cañari, Napo (Quijo), Kanelo (“Jungle Kechua”), Kofan, Kamayura, Kayabi


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