The Mythology and Folklore Database
F83B - Rape of a woman in distress, ATU 36.




26 Myths, Legends and Folktales
26 Unique Narratives for Motif F83B
18 Cultures & Traditions where F83B is told
56 Mythemes Indexed
2 Sub-Motifs of Motif F83B


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 Motif Summary  -   Motifs with Simlar Dispersals  -    Map of Myth Distribution   -   List of Traditions  -   Myths



Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.



Summary of Motif

A strong female animal chases a weak male, but gets stuck between trees, rocks, etc. The fugitive mocks his pursuer, usually raping her. {In ATU, motifs f83a and f83b are described as one plot type, ATU 36. The degree of their plot connection can only be determined by having the original texts}.

Berezkin category: Gender and sex

This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior


F83 has 2 other sub-motifs


F83.  The character does something forbidden and indecent in a place hidden from prying eyes, and then asks people what's new. They reply that there is no news – except that so-and-so (the character) did such-and-such.
F83a.  One character asks the children of another to convey an insult to their mother or father – usually announcing his intention to make love to their mother. {ATU data is included in the correlation table, but not in the text}.
F83b.  A strong female animal chases a weak male, but gets stuck between trees, rocks, etc. The fugitive mocks his pursuer, usually raping her. {In ATU, motifs f83a and f83b are described as one plot type, ATU 36. The degree of their plot connection can only be determined by having the original texts}.

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Top 10 Motifs with similar dispersal patterns

MotifSimilarityMotif Summary
M112B99.93%Animals that do not see the sun (moles, shrews, earthworms) refuse to build the road with everyone else and are punished for it.
C30C99.82%A man promises to drink the sea (to count how many drops of water there are in the sea), but asks his opponent to first separate the sea water from the water of the rivers flowing into the sea.
M39A8B99.82%Using a stratagem, someone who hides in a tree cuts (bits) off the tongue of a dangerous person and the latter is unable to describe situation to his partners
M78C99.79%A tiny little man emerges from a severed finger.
M114D199.72%The character demands that chicks be hatched (from boiled eggs), a chicken be raised, and it be cooked within a day. Another character responds with equally absurd demands.
J6299.46%The character turns those who come to him into inanimate objects (usually stones). (In variants of the ATU 303 plot, the motif is often absent; original texts are needed).
E9O99.39%A man marries a woman who has the appearance of a frog or toad.
F83A99.33%One character asks the children of another to convey an insult to their mother or father – usually announcing his intention to make love to their mother. {ATU data is included in the correlation table, but not in the text}.
K103D99.25%An animal (rarely a demonic creature) orders the hero or heroine to retrieve necessary items from its ear or to enter its ear in order to transform, fall asleep, etc.
K2B99.24%The occupations or names of the hero's companions are unusual and different for each one, but their specific abilities, which can be inferred from these names, are insignificant for the development of the plot. Cf. motif K66, "Heroes with different abilities".

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Map of Motif Dispersal

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This motif has been recorded in 18 traditions: Assamese, Spain, Spaniards, Albanians, Balkarians, Latvians, Estonians, Finns, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Yagnobi, Tajik, Ossetians, Azeris (Azerbaijanis), Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Komi (Zyrians and Permyaks), Eastern Khanty (Ostyaks), Khakas, Shor, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Frisians


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