The Mythology and Folklore Database
F65C - The imaginary dead man: the boy reveals the deception.




37 Myths, Legends and Folktales
37 Unique Narratives for Motif F65C
22 Cultures & Traditions where F65C is told
0 Mythemes Indexed
4 Sub-Motifs of Motif F65C


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 Motif Summary  -   Motifs with Simlar Dispersals  -    Map of Myth Distribution   -   List of Traditions  -   Myths



Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.



Summary of Motif

A man pretends to be dead (in order to marry his daughter or to be able to eat the meat of hunted animals alone). One of his younger children recognises their (adoptive) father or notices that the supposed dead man is alive (he runs away from the funeral pyre, laughs, etc.).

Berezkin category: Gender and sex

This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior


F65 has 4 other sub-motifs


F65.  To satisfy their secret desire, which involves breaking social norms (forbidden sex, refusing to share food with relatives), the character pretends to be dying, abandoned at the burial site.
F65a.  The spouse leaves the character at the burial site; the (pretend) dead person comes back to life and leaves to be with their lover.
F65b.  The character fakes death in order to eat greedily alone.
F65c.  A man pretends to be dead (in order to marry his daughter or to be able to eat the meat of hunted animals alone). One of his younger children recognises their (adoptive) father or notices that the supposed dead man is alive (he runs away from the funeral pyre, laughs, etc.).
F65d.  The character pretends to be dying and is left at the burial site. However, his wife (mother, aunt) finds out about the deception and provokes the supposed dead man, forcing him to reveal himself.

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Top 10 Motifs with similar dispersal patterns

MotifSimilarityMotif Summary
I11898.88%A female spider (less commonly, an old spider) protects the hero or heroine, who live with her, and the hero marries her daughter. (Texts in which the spider only lifts the hero up to the sky or lowers him to the ground are not included; see motif I117).
K8C497.34%A small animal (bird, mouse, porcupine, fox) or (rarely) a tiny human being allows itself to be swallowed by a large ungulate (elk, deer, bison, tapir) in order to rip open its belly (and eat it).
I9397.13%The Milky Way – the backbone, support, pillar of the sky or world.
J4596.95%The character extends his leg (dafla: arm; upper tanana: tail) or neck as a bridge across a water barrier. Usually, those being pursued or walking ahead cross such a bridge to the other side, while the pursuer or those walking behind fall into the water because the character removes his bridge. See motif J44.
J40B96.88%After the hero comes back after a long absence and finds his parents enslaved, he tells them to demonstrate openly a lack of respect to their masters and punishes those who were cruel with them
L9796.61%Seeing a character who is unable to move (nailed to the ground, his lower body rooted to the ground, petrified, completely absent), the hero himself manages to avoid a similar fate.
M84B96.21%An animal, bird or fish that is killed and eaten comes to life after its bones are thrown into the water. See M84 motif.
J53C96.08%Two women live together, both have children. One of them leaves the house with the other, kills her and (later) eats her. The children of the murdered woman escape. See motif J52.
M42C96.07%Falling off a cliff and breaking his leg, the character eats his bone marrow.
K8C596.06%A zoomorphic character no larger than a fox allows itself to be swallowed by a bear and kills it by tearing it apart from the inside.

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Map of Motif Dispersal

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This motif has been recorded in 22 traditions: Svans, Western Ojibwa (Chippewa), Eastern Ojibwa (Missisauga, Timagami and other groups in eastern Ontario), Northern Ojibwa (=Severn Ojibwa, Sandy Lake Cree), Western Woods Cree, Sarsee (Tsuu T'ina), Pawnee, Plains Ojibwa, Crow, Owens Valley Paiute, Northern Paiute (=Paviotso), Northern Shoshone, Western Shoshone, Gosiute, Eastern Shoshone, Upland Yuma: Walapai, Havasupai, Yavapai, Ute, Southern Paiute, Chemehuevi, Navajo, Chiricahua, Mescalero, Lipan


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