The Mythology and Folklore Database
B33C - Borrowed days.




100 Myths, Legends and Folktales
99 Unique Narratives for Motif B33C
23 Cultures & Traditions where B33C is told
121 Mythemes Indexed
14 Sub-Motifs of Motif B33C


Please log on to view the narratives.




 Motif Summary  -   Motifs with Simlar Dispersals  -    Map of Myth Distribution   -   List of Traditions  -   Myths



Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.



Summary of Motif

The month on the border between winter and spring (usually March) takes (rarely: buys, steals) a few days from its neighbour.

Berezkin category: The Origins of the Characteristics of the environment

This is of motif type Cosmology and etiology and is part group 7, Etiology of plants and animals and of their peculiar features, particular animals as protagonists of cosmological stories, metamorphoses, weather and calendar


B33 has 14 other sub-motifs


B33.  There is a female character who embodies the wind or is considered the mother or mistress of the winds.
B33a.  Deciding that it has become (or will soon become) warm, the character believes that winter is over (most often an old woman goes to graze cattle), but dies from the cold or the cattle driven out to pasture perish. Cf. motif I84A ("The frozen son of God").
B33a1.  A person (animal, bird) teases or insults March or another calendar month and is punished as a result.
B33b.  At the border between winter and spring, a bird (usually a thrush) flies away prematurely into the cold and dies, or raises chicks and they die or suffer from the cold.
B33c.  The month on the border between winter and spring (usually March) takes (rarely: buys, steals) a few days from its neighbour.
B33d.  An elderly woman embodies winter, is associated with snow, and/or at the border between winter and spring (autumn) there are several very cold days associated with a certain old woman.
B33d1.  In narrative folklore, the days of the week (most often Friday and Wednesday) are special (female) characters with a more or less pronounced demonic nature.
B33e.  The last cold month regrets that it did not come earlier or that it is too short. In that case, it would have frozen everyone.
B33e1.  It is said that the cold, which is stronger than anything else, can freeze boiling water, a foetus in the womb, etc.
b33e2.  The severity of the cold in early spring is said to break the horns of large hoofed animals.
B33f.  A certain character performs actions that determine the change from dark to light times of day. It always involves yarn, thread, rope, or fabric, which the character unravels or winds up, or with which the hero binds the entity responsible for the daily cycle.
B33f1.  By performing certain actions, the (old) woman determines the daily cycle.
B33f2.  At night, the fire goes out. The young man goes to look for fire and on the way ties up an old woman or an old man (usually a character responsible for the length of night and day).
B33g.  Horsemen or horses represent celestial bodies or different periods of the day.
B33h.  The sun has a mother who lives with him (less often with her) in the same house. Cf. motif K27x6b ("The character goes to the mother of the sun")

 Click here if would you like to see a distrbution map combining all of B33's motifs?



Top 10 Motifs with similar dispersal patterns

MotifSimilarityMotif Summary
L131B99.83%To make a bird or ladybird fly away, they are told that the place where their home and/or children are located is engulfed in fire.
K38E399.83%Among three (less often two or four) loci or objects associated with materials of high but varying degrees of value, the highest belongs to precious stones (usually diamonds, but also glass and crystal).
M118A99.82%The chieftain (demon) brings robbers (other demons) to the courtyard of someone else's house, hiding them in empty jugs, barrels, etc. At night, they are supposed to attack the owners. A girl or young woman (less often, the owner of the house) learns of the danger and destroys the robbers (usually by pouring boiling water into each jug or barrel).
I59A99.81%Astral objects or lunar spots are associated with stories about the theft of various items, the value of which is insignificant (straw, firewood, cabbage, etc.).
K16599.81%The young man has never experienced fear and wants to know what it is like. Robbers and evil spirits do not frighten him.
B33F299.80%At night, the fire goes out. The young man goes to look for fire and on the way ties up an old woman or an old man (usually a character responsible for the length of night and day).
K117C99.80%When a character plays a pipe (violin, horn, etc.), people and animals begin to dance against their will.
K155B99.78%A girl lets down her hair, which another character uses to climb up to her.
M29Z399.78%The Gipsy (more often a female than a male) is an enemy overcome by the hero (heroine) or (rare) a weak failure
M114D99.76%A man eats boiled eggs and leaves without paying. Much later, he returns to repay his debt. The owner demands payment for the chickens that would have hatched from those eggs, become hens, laid eggs themselves, and so on. Someone comes to court and pretends to be boiling seeds for sowing. The judge agrees that chickens cannot hatch from boiled eggs.

 See more...

Please log on to view the narratives.



Map of Motif Dispersal

Click here for a clustered map

Drag the map around by clicking and using the mouse, use the wheel to zoom



This motif has been recorded in 23 traditions: Ireland, England, British, Bretons, Scotland, Scots, Picts, Scotti, Scottish, Spain, Spaniards, Portuguese, Portugal, Basques, Catalan, Maltese, Sicily, Sicilians, Sardinia, Corsica, Sardinians, Corsicans, France, Poles, Bulgarians, Balkarians, Macedonians, Balkarians, Serbs, Monte Negro, Balkarians, Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Abkhaz, Abkhazians, Ossetians, Georgians, Armenians, Galicians, Italians: Central (Toscana, Umbria, Marche, Lazio)


Please log on to view the narratives.