Berezkin Analytical Catalogue · Motif
M95 — Take the gift home, ATU 311
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
Overviewweaker character asks a stronger character to take the gift to his family and climbs into a basket, bag, etc. A strong character brings and leaves a gift without knowing that brought whoever sent this gift. Usually a girl hides her sisters in a bag (chest), and next time she sits there herself, and the cannibal believes that there are gifts for the girls' parents in the bag and carries the bag.
Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part of group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| M81E | 99.91% | young man undertakes to herd cattle and is warned not to cross the borders of a giant, dragon, witch, etc. The young man violates the ban and kills a giant. |
| M199G1 | 99.91% | A human (a weaker animal) deceives a strong giant (a demon, a stronger animal). One of the episodes: both carry a tree, the strong man takes hold of the top (by the crown), the man supposedly takes hold of the crown (by the top), but instead sits on the tree carried by the strong man or walks along pretending to support the branches. |
| M193A | 99.90% | A woman baked a flatbread (pancake, pie, dough figure). It rolled away (ran away). On its way, it encounters various people and/or animals who want to eat it. It rolls away from each of them, but a fox (rarely another animal) eats it. |
| K61D | 99.88% | A young woman accidentally gives her fiancé, husband or mother-in-law the impression that she works a lot. To prevent the deception from being revealed, she or someone else makes others believe that women's work makes them ugly or turns them into animals. The husband forbids his wife to work. |
| M38B2 | 99.83% | Each of the three brothers comes to his father with his wife (fiancée). The younger brother or his fiancée is considered worthless, but the girl turns out to be a sorceress and surpasses the brides of her older brothers in everything. |
| K57A | 99.80% | A noble young man, who treated a lowly servant girl rudely and contemptuously, does not recognise her in the guise of a magnificent beauty and does not understand her hints about the relevant episodes. Or the younger brother responds to the hints of his older brothers after they first beat him and then fail to recognise him in the guise of a handsome hero. |
| L65B2 | 99.80% | The hero's dogs have names that speak of their strength and agility (Wind, Ironbreaker, etc.). |
| K117 | 99.78% | A woman will marry the man who makes her laugh; a man promises a reward to anyone who makes his daughter, mother or son laugh. |
| M106H | 99.77% | A man puts his hat on the ground and pretends that there is something valuable under it. In reality, there is only shit. Those who believe the deceiver lose their property. |
| M203 | 99.74% | A supernatural being conveys a message to an unknown recipient through a passer-by. By fulfilling the request, the person provokes an unexpected reaction from another supernatural being (usually living in his house). Most of the material was collected by K.Yu. Rakhno. |
See the 100 most similar distributions →
Map of motif dispersal
DistributionDrag the map to pan, use the scroll wheel to zoom — choose a texture or projection below
Traditions
54 recordedThis motif has been recorded in 54 traditions: Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Morocco Arabs, Tunisia Arabs, Dinka, Atuot, Nuer, Khmu (Kammu), Puoc, Ireland, England, British, Bretons, Scotland, Scots, Picts, Scotti, Scottish, Spain, Spaniards, Portuguese, Portugal, Aragon, Sardinia, Corsica, Sardinians, Corsicans, France, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Czech, Czechs, Slovakians, Slovaks, Hungarians, Greeks (modern), Balkarians, Bulgarians, Balkarians, Serbs, Monte Negro, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Lithuanians, Latvians, Estonians, Setu, Karelians, Western Sami, Eastern Sami (including Skolts), Norwegians, Swedes, Western Ukrainians, Byelarusians, Belarusians, Ossetians, Tats, Armenians, Anatolia Turks, Kazan (Middle Volga) Tatars, Bashkirs, Mari (Cheremis), Mordvins, Chuvash, Komi (Zyrians and Permyaks), Mansi, Eastern Khanty (Ostyaks), Lkungen (Straits; including Samish, Songish, Sooke, Lummi), Klallam, Icelanders, Eastern Ukrainians, Northern Ukrainians, Italians: Central (Toscana, Umbria, Marche, Lazio), Lutsi (Ludza), Russian Federation
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