Berezkin Analytical Catalogue · Motif
M59 — An insidious passenger kills a carrier, K952.1.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewA small animal asks a large one to transport it across the river; consistently rejects all the seats on the carrier's body that he offers; climbs to where the carrier is You can kill when the crossing is over.
Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part of group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior.
M59 has 1 other sub-motifs
RelatedM59. A small animal asks a large one to transport it across the river; consistently rejects all the seats on the carrier's body that he offers; climbs to where the carrier is You can kill when the crossing is over.
M59a. After asking a large animal to transport it across the river, a porcupine kills or damages it. See M59 motif.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| M54 | 99.84% | The character lives or stays at someone else's house; then goes far away, falls asleep, but wakes up again in the same house. |
| D4M | 99.78% | The thief comes to the owners of fire or light. They feast or dance. He joins them and steals their valuables when the moment is right. See motif D4A. |
| L80 | 99.76% | A demonic creature or animal is killed, but comes back to life or can come back to life if even a small piece of its flesh or blood is left behind, unnoticed. |
| A32B1 | 99.74% | A woman sits (jumps) on the face (back) of the Moon Man and is now visible in the silhouette of the moon spots. |
| M59A | 99.70% | After asking a large animal to transport it across the river, a porcupine kills or damages it. See M59 motif. |
| K8C3 | 99.69% | One (zoomorphic) character refuses to use any part of another's body except the one he uses to kill him. |
| M29R | 99.67% | See the motives in square brackets. |
| H18A | 99.54% | The owner of the hunting animals hides them underground; one of the first ancestors turns into a puppy, which is picked up by the owner's children, and releases the animals. See motif H18. |
| K27T | 99.37% | Competition: climbing a pole. See motif K27. |
| J53 | 99.33% | The children of a character associated with a hoofed animal (deer, antelope) come into conflict with an enemy associated with a predator or a larger hoofed animal. They kill his children and/or run away from him. See motif J52. |
See the 100 most similar distributions →
Map of motif dispersal
DistributionDrag the map to pan, use the scroll wheel to zoom — choose a texture or projection below
Traditions
28 recordedThis motif has been recorded in 28 traditions: Ulithi, Ngulu, Kuki, Chiru, Falam (Hallam), Chin (Meitei =Manipuri, Khami, =Kumi), Lakher, Mizo (Lushei), Anal, Pawi (Lai), Purum, Koireng, Milhiem, Kolhen, Mru, Bella Coola (Nuxalk), Menominee, Sauk (Sak, Mesquakie), Fox, Kickapoo, Osage, Wichita; Spiro Mound iconography, Comanche, Assiniboine, Crow, Carrier, Chilkotin, Shuswap, Nez Perce, Okanagon, Sanpoil, Kutenai, Lower Chinook (Chinook proper), Klamath, Modoc, Maidu, Nisenan, Konkov, Northern Shoshone, Upland Yuma: Walapai, Havasupai, Yavapai, Ute, Southern Paiute, Navajo, Jicarilla, Chiricahua, Tewa (San Juan, Santa Clara, San Ildefonso, Tesuque, Nambe; Hano), Tiwa (Taos, Picuris; Sandia, Isleta), Towa (Jemez), Lipan
If you wish to get access to data for projects and research, then please contact us, we do our best to help
How to cite: Fielder-White, J. (2026). The Folklore Database. https://folkloredatabase.com
0009-0006-1672-4451
Where applicable, users should also cite the relevant original sources, catalogues, and classification systems, including Berezkin, ATU, Thompson, and other cited authorities, alongside the page accessed and the last time accessed.
Editorial annotations and database enhancements Š Jonathan Fielder-White licensed under CC BY 4.0. Berezkin-derived narrative and metadata licensed under CC BY-NC-SA 4.0. Full rights information can be found here.
All rights are reserved in the database structure, selection, arrangement, metadata, classifications, software, interface design, and original editorial content.
Important: The Folklore Database expressly reserves all rights in relation to text and data mining, automated extraction, scraping, machine learning, dataset creation, and the training, development, validation, or improvement of artificial intelligence technologies or systems. No part of this website or database may be scraped, copied, reproduced, harvested, downloaded in bulk, or otherwise used for AI training or commercial data extraction without prior written permission.
Designed and Developed by Jon Fielder-White.
Š 2024â2026 Crecganford / Jonathan Fielder-White. All rights reserved.