Berezkin Analytical Catalogue · Motif
M54 — The runaway wakes up in the same place
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewThe character lives or stays at someone else's house; then goes far away, falls asleep, but wakes up again in the same house.
Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part of group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| L80 | 99.98% | A demonic creature or animal is killed, but comes back to life or can come back to life if even a small piece of its flesh or blood is left behind, unnoticed. |
| H18A | 99.87% | The owner of the hunting animals hides them underground; one of the first ancestors turns into a puppy, which is picked up by the owner's children, and releases the animals. See motif H18. |
| K8C3 | 99.85% | One (zoomorphic) character refuses to use any part of another's body except the one he uses to kill him. |
| M59 | 99.84% | A small animal asks a large one to transport it across the river; consistently rejects all the seats on the carrier's body that he offers; climbs to where the carrier is You can kill when the crossing is over. |
| M29R | 99.69% | See the motives in square brackets. |
| J53 | 99.69% | The children of a character associated with a hoofed animal (deer, antelope) come into conflict with an enemy associated with a predator or a larger hoofed animal. They kill his children and/or run away from him. See motif J52. |
| M59A | 99.68% | After asking a large animal to transport it across the river, a porcupine kills or damages it. See M59 motif. |
| A32B1 | 99.62% | A woman sits (jumps) on the face (back) of the Moon Man and is now visible in the silhouette of the moon spots. |
| D4M | 99.40% | The thief comes to the owners of fire or light. They feast or dance. He joins them and steals their valuables when the moment is right. See motif D4A. |
| A5A | 99.39% | The younger brother (usually the Sun) is made from the urine and swaddling clothes of his older brother (usually the Moon), who was kidnapped as a baby. See motif A5. |
See the 100 most similar distributions →
Map of motif dispersal
DistributionDrag the map to pan, use the scroll wheel to zoom — choose a texture or projection below
Traditions
14 recordedThis motif has been recorded in 14 traditions: Mongo (Mongo-Nkundu), Nkundu, Ngelima, Ngombe, (Ba)Tetela), Pende, Wu(Kusu), (Ba)Mbala (incl Saie, Kwilu), Sauk (Sak, Mesquakie), Fox, Kickapoo, Blackfoot, Sarsee (Tsuu T'ina), Kiowa, Kiowa Apache, Assiniboine, Western Sahaptin (Upper Cowlitz, Klikitat, Tenino, Umatilla, Yakima, Wallawalla), Nez Perce, Tillamook, Okanagon, Sanpoil, Kutenai, Western Apache (White Mountain, San Carlos), Kodiak
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