Berezkin Analytical Catalogue · Motif

M37 — Shattered with an axe

11 Myths, legends and folktales
11 Unique narratives for motif M37
8 Cultures & traditions where M37 is told
0 Sub-motifs of motif M37
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

Although the character's head or entire body is cut in two with an ax or split with a stick, the character remains unharmed. Cf. motive J22.

Berezkin category: Adventures: Tricks and episodes

This is of motif type Adventures and tricks and is part of group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
L1B99.56%A young woman turns into a monstrous bear and kills most people except her younger sister (Ojibwa: the younger sister of her former husband). Their brothers (or one brother) return from hunting and kill the bear, or she dies while chasing them. Cf. motif L65D.
J59B99.43%To revive the dead, the character shoots an arrow into the sky or throws an object. It is assumed that the dead, fearing the falling object, will come back to life and run away.
M6799.43%By stupidity or carelessness, the character causes a wind that blows him away. See the M66 motif (The Trickster emits a stream of intestinal gases).
B44D99.23%Night and day alternate because the slain beast was black and white, spotted.
I37E99.23%Tree mushrooms cry out like people.
K27V99.23%The character must hit the bird with an arrow or a stone. (Cf. motif K27M, where it is not the accuracy of the archer that is important, but the unusual appearance of the creature that needs to be caught).
L1C99.23%Those fleeing from the monstrous bear ascend to the sky and turn into stars.
M29D99.23%See the motives in square brackets.
J3998.70%The antagonist makes the woman his slave. Other characters secretly come to her and kill a small animal or bird for her. The antagonist suspects that the woman could not have caught the game herself, but she insists that she did.
J2098.63%While the husband or brother is hunting, an evil spirit comes to his wife or sister; he kills or maims her or her brother after she breaks the taboo of opening the door to the guest, looking at him or talking to him. See motif J19.

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Map of motif dispersal

Distribution

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Traditions

8 recorded

This motif has been recorded in 8 traditions: Arapaho, Natchez (incl Avoyel), Alabama, Koasati, Creek, Seminole; Tuskegee; iconography of Kentucky Hopewell, Owens Valley Paiute, Northern Paiute (=Paviotso), Southern Paiute, Tewa (San Juan, Santa Clara, San Ildefonso, Tesuque, Nambe; Hano), Tiwa (Taos, Picuris; Sandia, Isleta), Towa (Jemez)

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