Berezkin Analytical Catalogue · Motif
M187D — Race: turtle (toad) - participant.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewParticipating in a race, the turtle or frog (toad) defeats its faster opponent. See motif M183.
Berezkin category: Adventures: Tricks and episodes
M18 has 2 other sub-motifs
RelatedM18. The character turns into an object of fishing or hunting and presents himself as a target. The fisherman or hunter does not harm them, but they take away what they use: arrows, darts, harpoons, hooks, bait; or they catch fish, having turned themselves into hooks; or they are caught but escape death by taking on human form again.
M18a. The character becomes the object of fishing or hunting, presenting himself as a target for enemies. Numerous arrows, darts, and harpoons stick into his body without causing harm, and he carries them away. See motif M18.
M18b. The character turns into a fishing object in order to carry away the hook with which he is caught or the spear with which they try to harpoon him, or he turns into a hook to catch fish. See motif M18.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| A1 | 0.00% | Another sun — less powerful or less favourable to humans — existed before the appearance of the current one. |
| A10 | 0.00% | The sun gets its sparkling eyes (eye) from an animal. |
| A11A | 0.00% | The visible sun or moon are their eyes; if the eyes of the luminaries were not damaged, it would be much brighter and hotter. |
| A11B | 0.00% | The sun or moon has one eye (usually the second eye is knocked out or sucked out, but sometimes the reason is not explained; among the Munduruku, the sun of the rainy season has lost both eyes, while the sun of the dry season has retained both). See motif 11A. |
| A11C | 0.00% | The Sun and Moon kill a monster whose eyes shine differently. At first, the Moon takes the brighter eye, but then swaps with the Sun. |
| A12 | 0.00% | A creature or creatures regularly (sunrise and sunset, winter and summer, night and day, phases of the moon) or occasionally (eclipses, eschatological catastrophes) attack the luminaries or block their light. |
| A12A | 0.00% | During an eclipse or under other circumstances, predators attack the luminaries: wolves, bears, jaguars, pumas, dogs, foxes, raccoons. See motif A12. |
| A12B | 0.00% | During an eclipse or at sunset (marked *), the luminaries are swallowed by a toad or frog. |
| A12C | 0.00% | Eclipses of the sun, moon or their setting (marked*) are caused by a snake, lizard, dragon, fish or crocodile; these creatures attack the luminaries now or attacked them at the beginning of time. See motif A12. |
| A12D | 0.00% | Birds attack the sun or moon during an eclipse (covering them with their wings) or (*) cover the sun during sunrise or sunset. See motif A12. |
See the 100 most similar distributions →
Map of motif dispersal
DistributionDrag the map to pan, use the scroll wheel to zoom — choose a texture or projection below
Traditions
44 recordedThis motif has been recorded in 44 traditions: Geez, Tigrai, Tigre, Yao, Makua, Mbundu (Umbundu, Kimbundu, Chimbundu, Ovimbundu), Kwanyama, Owambo (=Ambo), Hausa, Sara, incl. Ngambaye (Ngambaï), Mbaï, Burmese, Intha, Thai of Vietnam, Tai Lue, Khao (Kho, Tai Don, White Tai), Tai Dam (Black Tai), Nung; Zhuang, Buyi; Shui, Khmer, Viet, Muong, Northern Naga: Konyak, Lungshang, Wancho, Nokte, Moclum, Lunshan, Chang, Maring, Naga of Myanmar, Kuki, Chiru, Falam (Hallam), Chin (Meitei =Manipuri, Khami, =Kumi), Lakher, Mizo (Lushei), Anal, Pawi (Lai), Purum, Koireng, Milhiem, Kolhen, Mru, Kachin (Singpho), Chak, Miao (Hmong) and Yao of Southern China, Spain, Spaniards, Portuguese, Portugal, Basques, Catalan, Aragon, Albanians, Balkarians, Ancient Greece, Ingush, Armenians, Anatolia Turks, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Chuvash, Mongols (Khalkha), Udeghe, Nanai, Western Ojibwa (Chippewa), Eastern Ojibwa (Missisauga, Timagami and other groups in eastern Ontario), Northern Ojibwa (=Severn Ojibwa, Sandy Lake Cree), Plains Ojibwa, Lima dep: Costa and adjacent Sierra (Spanish, Kechua, and Jacaru-speaking communities, mostly in Pachacamac, Cajatambo, Canta, Huarochirí; Spanish sources of XVI-XVII centuries), Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Arabs (literary tradition; incl. One Thousand and One Nights), Lisu, Lolo (incl. Bai), Achang, Yi, Axi, Nasu, Jino, Taungyo, Bedja, Wolof, Galicians, Early Russian written sources, Italians: Central (Toscana, Umbria, Marche, Lazio), Frisians, China, Spain