Berezkin Analytical Catalogue · Motif
M180A — The unwashed monkey.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewA zoomorphic character invites another to visit, but demands that they wash their hands or feet before eating. This proves impossible, and the guest leaves hungry.
Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part of group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior.
M18 has 2 other sub-motifs
RelatedM18. The character turns into an object of fishing or hunting and presents himself as a target. The fisherman or hunter does not harm them, but they take away what they use: arrows, darts, harpoons, hooks, bait; or they catch fish, having turned themselves into hooks; or they are caught but escape death by taking on human form again.
M18a. The character becomes the object of fishing or hunting, presenting himself as a target for enemies. Numerous arrows, darts, and harpoons stick into his body without causing harm, and he carries them away. See motif M18.
M18b. The character turns into a fishing object in order to carry away the hook with which he is caught or the spear with which they try to harpoon him, or he turns into a hook to catch fish. See motif M18.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| B2G | 99.59% | The chameleon walked on the ground when it had not yet hardened. |
| B98B | 99.59% | The Bat comes into conflict with other creatures in connection with someone's death or funeral. |
| B98C | 99.59% | The heavenly deity could have healed the bat's mother or child, but did not do so, and they died. |
| C30B | 99.59% | In response to the claims of an animal or spirit, a person offers to remove their traces from the field or to walk without leaving any traces. The spirit is unable to do so. |
| D13HH | 99.59% | A person visiting another world should not laugh or show surprise when seeing strange things. Those who break this rule will perish or suffer harm. |
| E1B1 | 99.59% | A man who has married an unusual girl is warned that she must not perform certain tasks or eat certain foods. Other members of his household ensure that the young woman breaks the prohibition, and as a result she dies or disappears. |
| E31B | 99.59% | Several women participate in reviving a dead man and argue about who did more to revive him. |
| F73A | 99.59% | The vulva is an unhealed wound on the body of the first women, or the first humans did not copulate because they thought that the vulva was a wound. |
| H1BB | 99.59% | One character refuses to resurrect another's beloved dog, and this conflict is linked to the loss of the ability to resurrect people. |
| H31 | 99.59% | God summons several characters, including man and the heavenly bodies, and makes man mortal and the heavenly bodies immortal. |
See the 100 most similar distributions →
Map of motif dispersal
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Traditions
10 recordedThis motif has been recorded in 10 traditions: Masai, Shone (Shona, =Mashona, =Karanga), Makoni (Shoni dialect), Remba (=Hungwe, Wahungwe); Zezuru, Rozwi, Ndau (Vandau), Gogo, Kaguru, Luguru, Zigula, Taveta, Shambala (Sambala), Bondei, Taeta, Dabida; Zaramo, Safwa, Mkulwe, Ngonde, Kinga, Nyakusa, Nyamwanga, Luba (Baluba, Luba-Katanga, Shaba), (Ba)Holoholo, Tumbwe, Bena-Piana, Tabwa, Benabena-Mitumba, Zela, Bene-Marungu, Kete, Luba-Kasai, Bena (Bene) Lulua; (Bena-)Kanioka, Fang (Pangwe), Eton, Bafia, Batanga, Benga, Bube (Bubi), Buheba, Yaunde (Ewondo), Yebekolo, Koko, Bulu, Beti (Beti-Bulu), Sekiani, Eghap, Enenga, Mpongwe, Kuta (Koto), Nkomi, Masango, Mindumu, Mbede, Mitsogo, Bawunga, Ndumu (Ndumbo), Duma, Teke, (B)wende, Gola, Bidayuh (incl. Maloh), Iban (Sea Dayak), Sakarram; Brunei