Berezkin Analytical Catalogue · Motif

M18 — Stolen tackle, D657.1.

89 Myths, legends and folktales
89 Unique narratives for motif M18
60 Cultures & traditions where M18 is told
2 Sub-motifs of motif M18
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

The character turns into an object of fishing or hunting and presents himself as a target. The fisherman or hunter does not harm them, but they take away what they use: arrows, darts, harpoons, hooks, bait; or they catch fish, having turned themselves into hooks; or they are caught but escape death by taking on human form again.

Berezkin category: Adventures: Tricks and episodes

This is of motif type Adventures and tricks and is part of group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior.

M18 has 2 other sub-motifs

Related

M18.  The character turns into an object of fishing or hunting and presents himself as a target. The fisherman or hunter does not harm them, but they take away what they use: arrows, darts, harpoons, hooks, bait; or they catch fish, having turned themselves into hooks; or they are caught but escape death by taking on human form again.
M18a.  The character becomes the object of fishing or hunting, presenting himself as a target for enemies. Numerous arrows, darts, and harpoons stick into his body without causing harm, and he carries them away. See motif M18.
M18b.  The character turns into a fishing object in order to carry away the hook with which he is caught or the spear with which they try to harpoon him, or he turns into a hook to catch fish. See motif M18.

🌐 See a combined distribution map for all of M18’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
K8798.01%A woman becomes the wife of an animal (rarely another non-human creature). The husband takes care of her, but the marriage ends with the murder of the husband, the woman, their offspring, the woman's relatives, the transformation of the woman herself into an animal, leading to hostility between humans and animals, etc.
E13A96.67%Sacred knowledge, objects and rituals were first obtained by humans from the inhabitants of the underwater world.
D896.43%The first fire (or summer) is stolen from a large predator – a lion or leopard in Africa, a tiger in Asia, a bear in northern Asia and North America, and a jaguar in South America.
J5896.06%Characters shoot arrows (darts) that stick into each other and form a chain. They usually climb up the chain to the upper world.
B2795.75%The characters ponder what object or creature they should transform into, and once they have made their choice, they undergo metamorphosis.
F5195.24%Someone under cover of night/incognito approaches a person of the opposite sex. The marriage partner deliberately (to determine who it is) or accidentally (thereby exposing the visitor) makes a mark on his/her body (clothing). See motif A31.
J6095.21%A woman conceives twins from two different fathers.
F9694.70%A girl or wife rejects an unattractive man. He becomes handsome (usually after encountering a supernatural being), and those who treated him badly are punished.
F4494.64%In the community of the first ancestors, women and men quarrel, leave, kill, maim each other, etc.
B13A94.61%A stream of water (with a predator in it) rushes after a character who is trying to escape from it.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

60 recorded

This motif has been recorded in 60 traditions: Western Australia: Walmanjeri, Njolnjol (Njulnjul, Nyul-Nyul), Worora, Kariara (Karierra), Karadjari (Karadjeri, Garadjari), Djaberdjaber (Djaberadjabera), Ngarluma, Wiilman (Wheelman), Bibbulmum (Pebelman), Burong (Panaka), Marshall Islands, incl Ailinglapalap, Arno, Jaluit, Kili, Lae, Maloelap, Majuro, Ratak, Wotho, Ujae, Jaluit (=Jalooj), Namdrik, Northern Luzon: Apayao, Bontoc, Nabaloi (Ibaloi), Ifugao, Igorot (highland people, not specified), Ilocan, Ilongot, Isneg, Kalinga, Kankanay, Tingian (Tinggian, Bilongan Itneg); Ibanag, Kasiguran Agta, Keley-i Kallahan, Mindanao and Sulu: Blaan (Bilaan), Bagobo, Bukidnon, Cotabato, Hiligáynon, Binukid, Magindaan (=Magindanao: main Muslim population), Mandaya, Mansaka, Manobo (Agusan, Ata, Dibabawon, Sarangani, Ilianen), Maranao, Samal, Subanon (=Subanun), Subanen, Tboli, Reindeer Koryak, Maritime Koryak (Alyutor), Han, Inland Tlingit, Kaska, Koyukon, Tanana, Bering Strait Inupiat (incl. King Island), North Alaskan Inupiat, Tlingit, Haida, Kwakiutl (Kwakwaka'wakw), Bella Coola (Nuxalk), Western Ojibwa (Chippewa), Eastern Ojibwa (Missisauga, Timagami and other groups in eastern Ontario), Northern Ojibwa (=Severn Ojibwa, Sandy Lake Cree), Plains Ojibwa, Chilkotin, Shuswap, Thompson (Nlaka'pamux), Comox, Pentlatch, Western Sahaptin (Upper Cowlitz, Klikitat, Tenino, Umatilla, Yakima, Wallawalla), Tillamook, Kalapuya, Oregon Athabaskans: Lower Umpqua, Tututni (incl Joshua), Upper Coquille, Galice, Tolowa, Coos, Karok, Makiritare (Yecuana), Yanomamo (Yanoama): Yanomam, Yanomami, Wapishana (incl Ataroi); Mapidian; Taruma, Guiana Kariña, Kaliña, Galibi, Wayapi, Emerillon, Karijona, Barasana, Taibano, Macuna, Letuama, Tanimuca, Ufaina, Yahuna, Kabiyari, Yukuna (Yucuna), Ticuna (Tucuna), Juruna, Xipaya, Tupinamba, Urubu (Urubu-Kaapor), Tenetehara, Parintintin; Villa Bella (tribal affiliation unknown), Mundurucu, Curuaia, Kayabi, Paresi, Umotina (Umutina), Caraja, Craho, Kamakan; Kutasho, Mataco, Ofaie, Guarani of Paraguay and Brazil: Caygua, Mbia, Apapocuva, Nyandewa, Chiripa, Sulu, Pamun, Samal, Taosug, China, Halkomelem (Snaymuk)

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