Berezkin Analytical Catalogue · Motif
M163B — Inheritance brings good luck.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewA father leaves his son (each of his sons) something of little value as an inheritance. The son goes to a country where such objects or animals are unknown and sells what he has received for a large sum of money.
Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part of group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior.
M16 has 1 other sub-motifs
RelatedM16. The wife or relatives (often the mother) of the sick person do not care for him. He recovers, and those who treated him badly are punished. Cf. motifs F62 and F96.
M16a. A character (usually a loon) restores a person's sight and/or health by diving into the water with them. See motif M16.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| M39A4A | 99.75% | fool sells or gives an animal (plant, statue) meat, pet, cloth, etc., believing that the buyer will pay; or the fool works where no one asked him to, and takes the animal for its owner. When he comes for money, he beats an animal (a tree, a statue, follows an animal) and as a result finds a treasure. |
| M178 | 99.70% | The owner successively sends others to graze the goat (herd of goats). The goat eats grass to its heart's content, but each time replies to the owner that it has been kept on a starvation diet. The owner is outraged and kills or drives away the shepherds. Convinced of the goat's deceitfulness, he decides to kill it. Either the owner begins to skin the live goat, or the goat runs away. In most versions, both motifs are combined. |
| K122 | 99.68% | Having penetrated the world of a powerful woman, unattainable without the support of supernatural helpers, the man returns. The deceiver tries to take credit for the feat. The woman whom the hero met in her world finds him and punishes (rejects) the deceiver. |
| M157B | 99.51% | The husband drives his wife away, allowing her to take what is most precious to her. She takes her sleeping or intoxicated husband. He returns with her. {Traditions mentioned in El-Shamy 2004 are highlighted in bold; it is highly likely that this motif is indeed present in them; some traditions mentioned in ATU 875 are given in brackets; they are not included in the correlation table, the original publications are required}. |
| M38B2 | 99.47% | Each of the three brothers comes to his father with his wife (fiancée). The younger brother or his fiancée is considered worthless, but the girl turns out to be a sorceress and surpasses the brides of her older brothers in everything. |
| K100H | 99.43% | A supernatural character fulfils the wishes of one or more people and later visits them again. The beneficiary or most of them turn out to be ungrateful and chase him away. In response, the character deprives them of what they have gained. |
| L100B | 99.41% | Having escaped from his pursuers, the young man parts with the girl, intending to return for her soon, but forgets her. When he is about to take another wife, the girl manages to restore his memory with the help of magic, and she marries him. Alternatively, the girl, who has briefly parted from her magical spouse, herself forgets him after an embrace or a kiss in her parents' house. |
| M163 | 99.39% | A man arrives in a country where there are many mice (rats, snakes) but no cats. He sells a cat there and receives a reward. |
| M57D3 | 99.36% | A person receives a reward from a character who is associated with the wind. Cf. Motive K175 (“The wind carried away the flour”). |
| L114B | 99.35% | After receiving the task or on his own initiative, the trickster enters the character's house (usually that of the cannibal) several times, each time taking one of his belongings or one of his family members. |
See the 100 most similar distributions →
Map of motif dispersal
DistributionDrag the map to pan, use the scroll wheel to zoom — choose a texture or projection below
Traditions
23 recordedThis motif has been recorded in 23 traditions: England, British, Bretons, Spain, Spaniards, Portuguese, Portugal, Catalan, Aragon, France, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Czech, Czechs, Slovakians, Slovaks, Macedonians, Balkarians, Lithuanians, Estonians, Setu, Finns, Western Ukrainians, Persians, Tats, Armenians, Kazan (Middle Volga) Tatars, Bashkirs, Mordvins, Eastern Ukrainians, Northern Ukrainians
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