Berezkin Analytical Catalogue · Motif

M151A — Supports a rock, ATU 1530, J2273.1.

107 Myths, legends and folktales
106 Unique narratives for motif M151A
76 Cultures & traditions where M151A is told
0 Sub-motifs of motif M151A
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

The character pretends to hold a rock, tree, etc., which is supposedly about to fall. See Dixon 1916: 189. (It is possible that in America the motif is of late African origin).

Berezkin category: Adventures: Tricks and episodes

No dispersal data found for motif 'm151a'.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
A10.00%Another sun — less powerful or less favourable to humans — existed before the appearance of the current one.
A100.00%The sun gets its sparkling eyes (eye) from an animal.
A11A0.00%The visible sun or moon are their eyes; if the eyes of the luminaries were not damaged, it would be much brighter and hotter.
A11B0.00%The sun or moon has one eye (usually the second eye is knocked out or sucked out, but sometimes the reason is not explained; among the Munduruku, the sun of the rainy season has lost both eyes, while the sun of the dry season has retained both). See motif 11A.
A11C0.00%The Sun and Moon kill a monster whose eyes shine differently. At first, the Moon takes the brighter eye, but then swaps with the Sun.
A120.00%A creature or creatures regularly (sunrise and sunset, winter and summer, night and day, phases of the moon) or occasionally (eclipses, eschatological catastrophes) attack the luminaries or block their light.
A12A0.00%During an eclipse or under other circumstances, predators attack the luminaries: wolves, bears, jaguars, pumas, dogs, foxes, raccoons. See motif A12.
A12B0.00%During an eclipse or at sunset (marked *), the luminaries are swallowed by a toad or frog.
A12C0.00%Eclipses of the sun, moon or their setting (marked*) are caused by a snake, lizard, dragon, fish or crocodile; these creatures attack the luminaries now or attacked them at the beginning of time. See motif A12.
A12D0.00%Birds attack the sun or moon during an eclipse (covering them with their wings) or (*) cover the sun during sunrise or sunset. See motif A12.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

76 recorded

This motif has been recorded in 76 traditions: Berbers of Morocco and adjacent parts of Algeria, Malagasy, Ngbakka, Mbum (incl Mbai), Mundang, Fali, Tupuri, Maya (=Bali), Nyong, Zande (Azande, incl Nzakara), Kalenjin; including Sabaot, Nandi (Nande), Arusha, Kipsigis, Pokot (Suk), Keiyo (Elgeiyo), Marakwet, Sebeei, Gogo, Kaguru, Luguru, Zigula, Taveta, Shambala (Sambala), Bondei, Taeta, Dabida; Zaramo, Kamba, Tharaka, Safwa, Mkulwe, Ngonde, Kinga, Nyakusa, Nyamwanga, Tswana (Chwana), Suto (Soto; incl Pedi, Mbire), Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang), Zaghawa, Khoekhoe (=Hottentot; incl Nama, Korana); Damara, Katu (Ködu); Bru (incl. Van Kieu, Khua), Khmu (Kammu), Puoc, Viet, Muong, Indian literary tradition (Vedic, Brahman, Purana, Indian Buddhism, Hinduism, Ramayana, Mahabharata, Panchtantra, Jatakas); iconography of Hindu temples, Sindhi, Miao (Hmong) and Yao of Southern China, Ireland, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Bulgarians, Balkarians, Serbs, Monte Negro, Balkarians, Romanians, Moldavians, Aromanians, Moldovans, Latvians, Vepsians, Western Ukrainians, Uzbek, Tajik, Persians, Cherkassians, Adyghe, Kabardin, Abkhaz, Abkhazians, Tats, Georgians, Armenians, Anatolia Turks, Turkmen, Kazan (Middle Volga) Tatars, Bashkirs, Udmurt, Oirats (incl Torgouts, Derbets, Oilots), Eastern Cree, Pawnee, Kiowa Apache, Plains Cree, Chumash, Northern Foothills Yokuts (Chukchansi, Dumna, Kechayi), Ute, Navajo, Chiricahua, Western Apache (White Mountain, San Carlos), Hopi, Western Keres (Acoma, Laguna), Eastern Keres (Cochiti, Sia, San Felipe, Santo Domingo, Santa Ana, Paguate, Seama), Tewa (San Juan, Santa Clara, San Ildefonso, Tesuque, Nambe; Hano), Tiwa (Taos, Picuris; Sandia, Isleta), Towa (Jemez), Lipan, Popoloca; Tlapanec, Tojolabal, Chuj, Jacalteca, Kanjobal, Mocho (incl Tuzantec), Acatec, Gulf Nahuatl, Chinantec, Mazatec, Mixtec, Trique, Cuicatec; Amuzgo, Zapotec, Chatino, Huave, Chol; pre-Columbian Mayan iconography outside of Yucatan, Lacandon, Kekchi; Mopan, Pemon: Arekuna (incl. Kamarakoto), Taulipang (Taurepan), Cañari, Napo (Quijo), Kanelo (“Jungle Kechua”), Kechua-speaking communities of Apurimac, Cuzco, Arequipa, Puno departments; Spanish sources of XVI-XVII centuries; Callawaya (Kechua with Pukina substratum), Aimara, Kono (=Kone), Wai, Salars, Arabs of Kuwait, Bahrein, Qatar, Emirates, Oman,, Eastern Ukrainians, Northern Ukrainians, Tunisia

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