Berezkin Analytical Catalogue · Motif
M134 — Tower of Wolves, ATU 121.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewAnimals, demons or people stand on top of each other to reach something. The one at the bottom jumps off (leans, jerks), and everyone falls after him.
Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part of group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior.
M13 has 2 other sub-motifs
RelatedM13. A person appeals to higher powers with a request, without considering that his words may have a different meaning than he intended. Either a person accidentally utters the wrong word or accidentally and hastily expresses an empty or absurd desire. As a result, something happens that he did not want at all. Cf. motifs I58B and M13A.Most of the references in ATU 775 (Midas' short-sighted wish) are either incorrect or impossible to verify. In connection with this plot, the reference to Uther 2000 is taken into account only for the Lithuanian variant, since there is a summary of the Latvian one, and for the Greek one, since the motif exists in Ancient Greece and among the neighbouring South Slavs. For ATU 750A, the reference to Bäcker 1988 in connection with the "Chinese" is incorrect; these are Manchus, not Chinese, and the stated motif is not present in the text.
M13a. A deity and a human meet so that the former can fulfil the latter's request. As a result, the human is turned to stone. Usually (except for the Squamish), one of the supplicants wants eternal life and is turned to stone. See motif M13.
M13B. People are promised the fulfilment of two (three, four) wishes. Without thinking, they wish for something they do not want at all. The last wish is spent on returning to the original state.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| K88 | 99.20% | Two people set off on a journey or argue about which is stronger: truth or falsehood (stinginess or generosity, etc.). The evil one abandons the good one, crippling or robbing him, but the good one regains his health and achieves success. The villain usually perishes. |
| M114 | 98.88% | The character is asked to make (or actually makes) a rope or other object out of sand, ash, smoke, etc. |
| K103 | 98.64% | A domestic animal (horse, cow, bull, goat, ram, sheep) helps an orphan, a lonely child, or an unfortunate young woman. |
| M91B1 | 98.57% | A man is going to sell a pet skin. On the way, he gets big money by deception or by chance. Usually, upon return, a person says that he received money for the skin, after which others slaughter their livestock and try unsuccessfully to sell the skins for money they are not worth. (In India, the hero sometimes supposedly sells not skin, but beef, which is forbidden to brahmanas). |
| M57D | 98.52% | A person consistently receives magical items that bring wealth. Others replace them or take them away. A person returns what has been taken - usually by receiving another wonderful object (baton, whip) that hits the kidnappers. |
| M39A1 | 98.38% | character misunderstands the first instruction, promises to do the right thing next time; literally follows a memorized rule that does not correspond to the new situation; so multiple times. |
| K2A | 98.25% | The character is sent down to the underworld (into an abyss, a well, etc.). After he sends the treasures (women) he has obtained back up, his envious companions cut the rope, but he manages to return to earth. See motifs K38, K39, K74. |
| M106 | 98.24% | The character calls himself by a fictitious name, which others understand not as a proper name, but as a common noun with a specific meaning. |
| K92 | 98.18% | The father asks his children a question, the answer to which seems obvious (does his daughter love him, who is the eldest in the family, etc.). The youngest daughter (less often – son) gives an unexpected answer, the father drives her away (deprives her of her inheritance), and later becomes convinced of her intelligence and nobility. |
| M130C | 98.17% | When a lion (tiger, bear, elephant, human) is trapped, a mouse or rat frees it (usually by gnawing through the ropes). |
See the 100 most similar distributions →
Map of motif dispersal
DistributionDrag the map to pan, use the scroll wheel to zoom — choose a texture or projection below
Traditions
53 recordedThis motif has been recorded in 53 traditions: Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Arabs of Egypt, Berbers of Morocco and adjacent parts of Algeria, Algeria Arabs, Arabs of Sudan, Sudanese, Nuba, Bilin (Blin, Bilen), Somali, Masai, Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo), Akan, Ashanti, Akwapim; Ga (Accra), Kra, Twi (Chwi, Chi), Roti, Santali, Turi, Mahli, Tamil, Muthuvan, Marvar, Tamils, Bengali, Kashmiri, Nepali; Tharu, Rajasthani (Radjasthan and Madhya Pradesh), Hindi-speaking peoples and casts (incl. Teli, Parahiya; incl. Chhattisgarhi) of Northern and West-Central India, Assamese, Koreans, England, British, Bretons, Spain, Spaniards, Portuguese, Portugal, Catalan, France, Dutch, Flemish, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Slovakians, Slovaks, Hungarians, Lithuanians, Latvians, Estonians, Finns, Karelians, Norwegians, Western Ukrainians, Byelarusians, Belarusians, Persians, Abkhaz, Abkhazians, Nogai, Azeris (Azerbaijanis), Kazakh, Mordvins, Udmurt, Mongols (Khalkha), Wallons, Picardie, Kordofan, Eastern Ukrainians, Northern Ukrainians, Terek Cossacks, Japan, Russian Federation
If you wish to get access to data for projects and research, then please contact us, we do our best to help
How to cite: Fielder-White, J. (2026). The Folklore Database. https://folkloredatabase.com
0009-0006-1672-4451
Where applicable, users should also cite the relevant original sources, catalogues, and classification systems, including Berezkin, ATU, Thompson, and other cited authorities, alongside the page accessed and the last time accessed.
Editorial annotations and database enhancements © Jonathan Fielder-White licensed under CC BY 4.0. Berezkin-derived narrative and metadata licensed under CC BY-NC-SA 4.0. Full rights information can be found here.
All rights are reserved in the database structure, selection, arrangement, metadata, classifications, software, interface design, and original editorial content.
Important: The Folklore Database expressly reserves all rights in relation to text and data mining, automated extraction, scraping, machine learning, dataset creation, and the training, development, validation, or improvement of artificial intelligence technologies or systems. No part of this website or database may be scraped, copied, reproduced, harvested, downloaded in bulk, or otherwise used for AI training or commercial data extraction without prior written permission.
Designed and Developed by Jon Fielder-White.
© 2024–2026 Crecganford / Jonathan Fielder-White. All rights reserved.