Berezkin Analytical Catalogue · Motif

L77 — The girl seems like a pineapple.

12 Myths, legends and folktales
12 Unique narratives for motif L77
9 Cultures & traditions where L77 is told
0 Sub-motifs of motif L77
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

The character devours people because he sees them as a delicacy.

Berezkin category: Adventures: Monsters and evil spirits

This is of motif type Adventures and tricks and is part of group 10, Adventures.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
G12A96.36%Cultivated plants arise from drops of blood or flow like blood from cuts on the body of a human or animal.
B8096.17%The process of creation includes measuring the dimensions of the earth or the world as a whole.
I8095.68%A character who finds himself in the locus of a deity responsible for atmospheric phenomena violates certain prohibitions or instructions, thereby causing excessively strong thunderstorms, rain, snowfall or wind.
C793.15%Initially or after the flood, an earthen or stone barrier, the body of a character or creature prevents the flow of water. Later, this barrier is removed or destroyed.
A32A91.58%The figure or imprint of a rabbit or hare is visible on the lunar disc.
E3391.16%People arise from grains, seeds, dough.
J2191.02%Gods, ancestors of humans, and founders of dynasties are born from eggs.
M57B90.58%Beads or metals are the bodily secretions of a deity.
D1A390.58%A man marries a woman who is fire. She is mistreated, or her husband does not like her, and the marriage breaks down.
G9A90.58%The field that was cultivated the day before turns back into virgin soil by morning.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

9 recorded

This motif has been recorded in 9 traditions: Karen, Pa-O, Padaung, Kayah, Santali, Turi, Mahli, Greeks (modern), Balkarians, Chol; pre-Columbian Mayan iconography outside of Yucatan, Cuna; XVI century data on Eastern Panama, Kogi (Cagaba), Sanha, Creols of Aritama Valley, Kofan, Letuama, Tanimuca, Ufaina, Yahuna, Kabiyari, Yukuna (Yucuna)

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