Berezkin Analytical Catalogue · Motif

L110 — The Devourer, (ATU 2028), Th F911.6.

261 Myths, legends and folktales
261 Unique narratives for motif L110
145 Cultures & traditions where L110 is told
0 Sub-motifs of motif L110
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

A character swallows many people and/or animals. In the end, his stomach is cut open, and those who were swallowed unharmed come out or are extracted and revived. Cf. motif K8a.

Berezkin category: Adventures: Monsters and evil spirits

This is of motif type Adventures and tricks and is part of group 10, Adventures.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
M11296.21%A zoomorphic character refuses to dig, clean or fill a source of drinking water and is forbidden to use the water. {List of African variants in Paulme 1977. In cases where the protagonist is a kite, hawk, buzzard, saker (and possibly also an eagle), it is most likely the same bird - Buteo buteo from the hawk family}.
M29W395.79%As a result of its stupidity or antisocial behavior, the lion dies or suffers damage. See the motives in square brackets.
L65B395.36%A character who climbs a tree manages to escape from a demon (who usually tries to knock the tree down).
J4295.21%The character creates a dry passage across the bottom of the water body, and after passing through, the waters close again.
L108B95.06%To prevent his victim from recognising him, the predator, the cannibal, makes his voice thinner by mechanical means - he smears his throat (tongue) with fat, cauterises it with a hot stone or iron, exposes it to ant bites, consults a blacksmith, etc.
L106B95.00%A girl, a young girl or (rarely) a boy loses an everyday object, usually carried away by water or wind. In search of the lost object, she (he) encounters powerful characters, returns the object and/or receives valuables. Traditions recorded only in Roberts 1994: 103-110 are highlighted in italics.
G8B94.80%A person hides in a tree or (Kazakhs) hides behind walls. Another tries to cut down the tree (break down the walls) to get the person, but the cut tree grows back (or the already felled tree rises, the wall is restored).
L11494.64%A group of young men or women arrives at the demon's lair. The younger brother or sister, or a character who is considered sick, unpleasant, unfit, and often goes with others against their will, saves them all. See motif L113.
M12093.83%A zoomorphic character takes on the responsibility of caring for other people's children (raising them, teaching them, healing them), but in reality has no intention of doing so, and usually eats the children.
L11693.69%A cannibal (old man, gypsy) grabs a girl, carries her away, and forces her to sing (beg). People recognise the girl's voice and free her.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

145 recorded

This motif has been recorded in 145 traditions: Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Malagasy, Nuba, Shilluk, Anuak, Acoli (Acholi), Lur (Alur, Luri), Lango, Mangbetu (Ngbetu), Mangbutu, Moru, Madi, Lugbara, Lendu (=Bale), Zande (Azande, incl Nzakara), Oromo (Galla), Konso, Sidamo, Darasa, Bussa (Bassa), Kambata, Guji, Kalenjin; including Sabaot, Nandi (Nande), Arusha, Kipsigis, Pokot (Suk), Keiyo (Elgeiyo), Marakwet, Sebeei, Masai, Tonga, Swahili, Midjikenda (incl Giryama), Nyika, Duruma; Ngindo, Kiluguru and other Islamic groups of the Eastern Coast of Africa, Kerewe, Sukuma, Kwaya, Kumbi, Busiba, Gusii, Suba, Nyatutu, Kiniramba, Isanzu, Fipa (Bafipa), Iramba, Bende, Chagga (Jagga; incl Wasu), Pare, Digo, Kikuyu, Chuka, Embu, Emberre, Mwimbe, Gogo, Kaguru, Luguru, Zigula, Taveta, Shambala (Sambala), Bondei, Taeta, Dabida; Zaramo, Ganda, (Ba)Nyoro, Nyankole, Masaba (Gisu), Luia (=Luyia, Haya, Luhya, Bantu Kawirondo; incl. Vugusu, Maragoli), Rwanda (incl Hutu, Tutsi, Kiga), Rundi, (Ma)Shi, Banyabungu; Rega, Luba (Baluba, Luba-Katanga, Shaba), (Ba)Holoholo, Tumbwe, Bena-Piana, Tabwa, Benabena-Mitumba, Zela, Bene-Marungu, Bemba (Wemba, Babemba; incl Ambo, Lala, Lamba, Bisa), Holoholo, Kaonde, Congo (Koongo, Bacongo; incl Vili, Fioti, (Ma)Yombe, MuKunyi), Ndombo, Luango (Loango), Zombo (Sambo), Laadi (Laari), (Ba)Fioti, Woyo (Kiwoyo), Ronga, Mongo (Mongo-Nkundu), Nkundu, Ngelima, Ngombe, (Ba)Tetela), Pende, Wu(Kusu), (Ba)Mbala (incl Saie, Kwilu), Herero (Herrero), Zulu, Swazi, Kosa (Xosa, Xhosa), Duala (Douala), Basa (Basaá), Kwiri (Kweli), Isubu, Aka, Baka (Badjue) and other Western (Bantu speaking) Pygmies, Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang), Cross-River: Efik, Ibibio, Anaang (Anang), Ikom, Abua, Hausa, Sara, incl. Ngambaye (Ngambaï), Mbaï, Zaghawa, Igbo (Ibo); Isoko, Urhobo, Yoruba; incl Ife), Nupe, Bini (Edo), Engenni, Chamba, Dakka, Kukuruku, Mandingo (Manden, incl San, Samo), Kagoro, Bambara (Bamana), Malinke, Kassonke, Diula, Dan (=Gio), Guro (=Kweni, incl Gagu, Neio), Toura, Mano, Ngere, Beng, Guro , Kru: Kru proper, Sapo (Sapã), Grebo, Kran (Krahn, Guere-Krahn; incl. Putu, Tchien), Bete, Neyo, Wobe, Devoin (Dey), Belle (Kuwaa), Bassa, Sikon, Songhai, Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo), Akan, Ashanti, Akwapim; Ga (Accra), Kra, Twi (Chwi, Chi), Bia: Anyi, Agni, Baule, Nsema, Tenda (incl Bedik, Basari), Biafada, Nalu, Pajadinka, Badyara (Badiaranke), Bushmen (all groups), Central Australia: Kaitish, Warramunga, Arunta (Aranda), Loritja (Kukatja), Pijandjara (Pitjantjara), Adnjamatana (Andjamathana, Wailpi), Aluridja, Walpiri (Walbiri), Aluridja, Matuntara (Maduntara), Nambutji, Wamma (=Wommana?), Trans-New Guinea and unclassified Papuan groups of Irian Jaya: Mejprat, Arandai-Bintuni, Inanwatan-Berau, Papua of Gelvink (Cenderawasih) Bay, Kamoró, Marind Anim, Sawi, Mafore; Korowai; Kwerba; Momina, Eipo, Yale, Awyu, Tikopia, Bellona, Rennell, partly Aneytium, Futuna (=Erronan, not to be mixed with Futuna in Western Polynesia), Vaeaka-Taumato, incl Matema, Nifeloli, Nukapu, Nupani, Pileni, Yap, Numfoor, Warope, Wamesa (Wandamen, Windesi), Karen, Pa-O, Padaung, Kayah, Andamanese, Santali, Turi, Mahli, SW Arunachal Pradesh: Sherdukpen, Tawang (Monpas), Aka (Hrusso), Miji, Bengali, Hindi-speaking peoples and casts (incl. Teli, Parahiya; incl. Chhattisgarhi) of Northern and West-Central India, Ireland, England, British, Bretons, Spain, Spaniards, Aragon, Sardinia, Corsica, Sardinians, Corsicans, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Czech, Czechs, Slovakians, Slovaks, Hungarians, Greeks (modern), Balkarians, Macedonians, Balkarians, Serbs, Monte Negro, Balkarians, Hittite, Hurrit, Lithuanians, Latvians, Estonians, Finns, Karelians, Vepsians, Western Sami, Eastern Sami (including Skolts), Norwegians, Swedes, Danes, Danish, Uzbek, Tajik, Baluch, Abkhaz, Abkhazians, Karachays, Balkar, Avar, Andi, Akhvakh, Georgians, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Bashkirs, Mari (Cheremis), Mordvins, Chuvash, Komi (Zyrians and Permyaks), Buryats: Western (cis Baikal), Oirats (incl Torgouts, Derbets, Oilots), Mongols (Khalkha), Tuvinians of Tuva, Tuvans, Khakas, Northern Selkups, Central Yakuts (Sakha), Tungus (Evenki): Baikal region, Evenks, Tungus (Evenki) of China (Solon, Birar, Oroqen, Manegir), Evenks, Tungus (Evenki): Russian Far East, Evenks, Western Tungus (Evenki), Western Siberia Tungus (Evenki): Sym River, Ket River, Udeghe, Inland Tlingit, Bering Strait Inupiat (incl. King Island), North Alaskan Inupiat, Winnebago, Sarsee (Tsuu T'ina), Yankton/Yanktonai, Osage, Omaha, Ponca, Iowa, Gros Ventre, Lillooet, Lkungen (Straits; including Samish, Songish, Sooke, Lummi), Klallam, Western Sahaptin (Upper Cowlitz, Klikitat, Tenino, Umatilla, Yakima, Wallawalla), Nez Perce, Tillamook, Coeur D'Alene, Kalispel (Pend d'Oreille; incl Spokane), Flathead, Papago, Aztec; Aztec and Teotihuacan iconography, Pemon: Arekuna (incl. Kamarakoto), Taulipang (Taurepan), Napo (Quijo), Kanelo (“Jungle Kechua”), Kamayura, Apinaye (Apinage, Apinaje), Shavante, Vilela, Northern and Southern Tehuelche, Tonga (Tsonga; incl, Soli, Sala, Lenje), Upper Chinook: Wasco, Wishram, Clackamas, Kathlamet, Arabs of Kuwait, Bahrein, Qatar, Emirates, Oman,, Icelanders, Italians: Central (Toscana, Umbria, Marche, Lazio), Buryats: Eastern (trans Baikal), i.e. Khori, Ilimpii Tungus/Evenki, Yerbogachen Tungus/Evenki, Tungus/Evenki of Nercha - Chita area, Don Cossaks, Iraq, Russian Federation

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