Berezkin Analytical Catalogue · Motif

K32G — Torn apart by horses.

325 Myths, legends and folktales
325 Unique narratives for motif K32G
95 Cultures & traditions where K32G is told
21 Sub-motifs of motif K32G
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

The antagonist is executed by being tied to a horse (camel, bull), which drags him along the ground or tears him to pieces.

Berezkin category: Adventures: Acts of heroes

This is of motif type Adventures and tricks and is part of group 10, Adventures.

K32 has 21 other sub-motifs

Related

K32.  The man does not (immediately) notice that another woman, an evil spirit or (in Chaco) a male trickster has replaced his wife or bride, who is banished, imprisoned in the underworld, killed, etc.
K32a.  A man is carrying his wife or daughter. Another woman or demonic character replaces her when the man leaves on a journey (rarely: falls asleep).
K32b.  The man's mother takes on the appearance of his wife in order to take her place.
K32b1.  The man's mother-in-law takes on the appearance of her daughter to take her place. See motif K32.
K32c.  The deceiver takes the place of the real wife, and the real wife becomes an owl. See motif K32.
K32d.  As a result of the antagonist's intrigues, a noble girl (young woman) or boy (young man) is turned into a servant or servant, sent to graze cattle or chase birds in the field. Everything is revealed – usually after people hear a song in which the hero or heroine tells about the substitution. Most often, the hero or heroine goes to relatives or (less often) to the groom. The deceiver accompanies her or him and is accepted as a relative or bride. The deceiver is executed. Comoros: the deceiver becomes the mistress, turning the girl's parents into peacocks.
K32e.  A negative character, object or locus is contrasted with one or two positive ones, such as wood with gold and silver.
K32f.  A woman or girl raises a bird of prey chick, which brings her food and fire. This usually happens after an evil spirit leaves the girl or young woman in a tree or on an island.
K32g.  The antagonist is executed by being tied to a horse (camel, bull), which drags him along the ground or tears him to pieces.
K32g1.  The guilty party is offered a choice of items of utilitarian value (often forty, seven, three, etc. horses or the same number of knives). The person usually does not understand that these are methods of execution.
k32g2.  An authoritative character marries, and an evil woman replaces her with her daughter. After the false wife is exposed and executed, the woman receives cooked meat as a gift, not immediately realising that it is her daughter's body parts.
k32g3.  The villain is asked what punishment he deserves for committing the crime in question. Not knowing that they are talking about him, he decides for himself how he should be executed.
K32h.  The antagonist is executed by being buried alive.
K32h1.  The antagonist is executed by being placed in a barrel (with nails) and rolled down a hill or tied to a horse.
K32h2.  A man executes his wife by leaving her to be eaten by ants.
K32h3.  The antagonist is executed by being burned alive. (Episodes in which the burning of the character is not a punishment but a means of getting rid of him are not taken into account).
K32i.  A girl finds the body of a young man who shows no signs of life and must sit next to him for a certain amount of time so that he comes back to life and takes her as his wife. Usually, she leaves at the last moment and an impostor becomes the wife of the revived man.
K32j.  Upon learning from a young man that he has a beautiful sister, the ruler wants to marry her. The bride is replaced by an ugly woman. Usually, the ruler accuses her brother of deception and throws him into prison. The deception is revealed.
K32k.  The false wife, replacing the real one – a foul-smelling beetle or larva.
K32l.  The ruler distributes horses (cows) to his subjects for fattening. Only the heroine returns hers well-fed.
K32M.  To take the heroine's place, her rival turns her into an animal or bird without pushing her into the water. Cf. motif k33.
k32n.  The false wife, who replaces the real one, is a supernatural character - a zoomorphic creature, a deceased woman, a female spirit, etc. See motif K32.

🌐 See a combined distribution map for all of K32’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
K10299.47%A woman who is initially friendly to the hero (his sister, mother, less often his wife or lover) then tries to destroy him by acting in concert with his enemy. To this end, she persuades the hero to take actions that are fatal to him.
H16B99.42%The narratives (in various contexts) mention a milk pond (river, lake, wave in the sea) existing on earth (but not among the stars). Cf. motifs H16, K33F, N34.
G6A99.39%The year is described as a tree, the number of branches, twigs, and leaves of which corresponds to the number of seasons, months, days, etc. (or the year is a column with a certain number of objects on it; a building with a certain number of rooms).
K3999.39%The character must feed a powerful creature by regularly throwing it pieces of meat. When the prepared meat runs out, he cuts off the last piece from his own flesh. See motif K38 (the bird carries the hero where he needs to go; on the way, he throws pieces of prepared meat into its beak; when the supplies run out, he gives the bird a piece of his own flesh).
M29B199.31%As a result of his stupidity or antisocial behavior, the wolf dies or suffers damage. See the motives in square brackets.
K7299.28%A character of high status meets or marries three (less often two or four) women. One (promises to bear and) bears him a son (children) with unusual qualities, the other two (promise to engage in and) engage in crafts or housekeeping, or intend to marry men of lower status.
K74A99.14%A demonic character arrives and mocks one of the men remaining in the house. When the hero remains, he defeats the demon and follows in his footsteps to where he dwells. Cf. motif K74 (an unassuming and weak-looking man approaches a warrior preparing dinner; he eats everything, ties up, beats or kills the cook. When the hero remains to cook, he defeats the demon).
I13B99.13%A small snake, the snake has horns on its head.
K27F99.12%An authoritative character demands that the hero obtain a woman.
K73A498.89%Malicious women replace the newborn with a puppy (telling the father that his wife has given birth to a puppy). See motifs K73, K73A.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

95 recorded

This motif has been recorded in 95 traditions: Greeks of Cyprus, Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Berbers of Morocco and adjacent parts of Algeria, Kabylia and other Berber of Northern and Central Algeria: Beni Snous, Beni Menacer (incl Zuav), Shaui, etc.), Arabs of Sudan, Sudanese, Nuba, Songhai, Sinhalese; Vedda, Koreans, Ireland, England, British, Bretons, Spain, Spaniards, Sardinia, Corsica, Sardinians, Corsicans, France, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Kashubians, Slovakians, Slovaks, Hungarians, Greeks (modern), Balkarians, Bulgarians, Balkarians, Serbs, Monte Negro, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Lithuanians, Latvians, Estonians, Setu, Finns, Vepsians, Western Sami, Eastern Sami (including Skolts), Norwegians, Swedes, Danes, Danish, Western Ukrainians, Byelarusians, Belarusians, Uzbek, Rushani, Shughni, Khufi, Bartangi, Yazgulami, Yagnobi, Tajik, Pashto, Persians, Tats, Armenians, Gagauz, Anatolia Turks, Kara Kalpak, Kazakh, Kirghiz, Uyghur, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Kazan (Middle Volga) Tatars, Bashkirs, Mari (Cheremis), Mordvins, Chuvash, Komi (Zyrians and Permyaks), Mansi, Eastern Khanty (Ostyaks), Buryats: Western (cis Baikal), Mongols (Khalkha), Daur (Daghur), Tuvinians of Tuva, Tuvans, Khakas, Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Northern Altai: Chelkan, Kumanda, Tubalar, Altaians, Nenets, Southern Selkups, Northern Selkups, Central Yakuts (Sakha), Tungus (Evenki): Baikal region, Evenks, Tungus (Evenki) of China (Solon, Birar, Oroqen, Manegir), Evenks, Tungus (Evenki): Russian Far East, Evenks, Nivkh, Reindeer Koryak, Maritime Koryak (Alyutor), Lkungen (Straits; including Samish, Songish, Sooke, Lummi), Klallam, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Salars, Icelanders, Eastern Ukrainians, Northern Ukrainians, Italians: Central (Toscana, Umbria, Marche, Lazio), Germans: South (Upper German dialects): Alsace (Elsass), Baden-Württemberg, Bawaria, Swabia, Switzerland, Bohemia, Sudeten, Austria, Buryats: Eastern (trans Baikal), i.e. Khori, Lutsi (Ludza), Bosnians, Itelmen, Greece, Russian Federation

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